My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.

Larema, Abel, ki an nwongo watye kaceto gang kun waya ki gang kwan inino mo acel ma waneno gitye ka kwanyo remo idye caro wa.

Wan weng nwongo watye ki mwaka 17, dang onwongo pwod pe wa miyo remo wa.

Wacung kaneno kit ma nwongo tye katime kwede.

Wan weng wapongo papara kun wagamo apeny mo makwako yotkom wa.

Eka, ote pimo pressure me remo wa ki ler wa dang kipimo me neno ni onwongo tye madongo.

Ikare ma kiwaci wa me miyo remo, wabedo ping iwi kom eka giketo picu iyi cing wa.

Ki kwanyo remo iyi bag, tic ce weng otero dakika 15.

Yia obedo yom me ngeyo ni nwongo watye ka konyo me gwoko kwo.

Ikare ma watyeko miyo remo, kimiyo wa bokici me juice ki mugati cookie me konyo wa dwogo maber.

Kimiyo wa waraga me pwoc nibeo ki bot dul ma loo gwoko ki kwanyo remo.

Yia yom pien Abel ki an wamoko tamwa me miyo remo.

Onwongo obedo yore ayot me oyot me kelo alokaloka iwi lobo.

Amiyo dano weng cwak me neno ni gimiyo remo teki gitwero.

Obedo gin ma yot me kit meaber ma konyo gwoko kwo.


A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.

Lawot mo obin onwongo tye maber iyonge rweny idye wor aryo kulu iyi Swiss Alps.

Dako man ma tye mwaka 25, ma pwod pe ginwongo ni, onwongo tye ka.

En onwongo owinyo ni orweny iceng aryo, eka dul me moyo obin ocwalo me yenye.

Daki ni obin onwongo iceng angwen, maromo miles 10 ki kan ma en onwongo tye ka late iye.

En onwongo ngic kun pii orweny ki kom, ento itungcel matye anem maber.

En owaci jo mukonye ni onwongo ebedo ka lubo kor ngat mo ma ebin elokke agura gura.

En ebedo iyi pur idye wor, kun ekwo ki camo pee ki mato ki dog kulu.

Gin ma dako ni obeo iye obedo lapoo wic iber pa yike ka cito ka lat iwi godi.

Jo ma late myero gukel map, anyut ka wot, ki lameny yo, dang myero wac ki ngat mo kan ma gin tye ka cito iye ki awene ma gin romo dugo iye.


When I was a kid, I would spend hours poring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.

Ikare ma onwongo abedo latin, onwongo abedo bolo papara akwana magazines.

Onwongo abedo ki kare me kwano wi coc weng, neno cale weng, ki ngolo en ma amaro ma keta iyi scrap buk ma mega.

Amaro kit ma papara magazines onwongo tera kwede iwilobe mapatpat kun mia abedi ki tamo jami iyore manyen.

Inino mo acel, onwongo atye ka kwano kan mo makwako adam wic iyi science iyi papara magazine.

Coc man onwongo mit ata, omia atamo kit ma adam wia tio kwede.

Aniang ni aromo tic ki adam wia me pwonyo ate mako gin mo kiken ma amito, onwongo obedo yomyic ma ada.

Abedonka kwano papara magazines ni cako con, nikoni pwod amaro kit ma yabo ngec ma mega iyi tam manyen.


The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.

Laro lok ikom yi lee nibedo iyi tim onyo ka gwoko gi yot ku labongo agamo ma yot.

Tye gigi mapol, nimedo ki gin ma lee mito, kodi ka gwoko gi, ki kodi kony ma gimiyo.

Kwone lee mogo, calo, lyec, maro bedo kacel dang mito kubu ki lee wadi me nwongo.

Idye tim, lyec bedo kacel maromo gin 100.

Gi tero kare gi inino kun ka gi moyo dek, tuku, ki bedo larem kacel.

Ika gwoko lee, lyec pe bedo ki kare acel me mer ki lyec mukene, ma weko bedo doko tek ki tam mapol.

Idye tim, ingato bedo ki awaka me gin 15.

Ento, ingato iyi awaka gi tye ki kan ma gin loyo dang pe gumer ki ingato mukene icawa weng.

Kan ma gigwoko lee iye, ingato romo bedo ki kan magiguru malac me bebea, ma mio gi kare me tutuka ki ngeyo yie.

Ka gwoko lee tuku kan ma pire tek ikit me berbedo pa lee.

Ka gwoko lee mukene lac ata ma miyo lee kan ma giguru muromo kun lee ma tino bedo ki kan ma lac ku.


As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.

Ka atye adwoyo mutoko ping iyo, aneno dyel tye ka nyodo idyere.

Tye obutu alanget ki tyene aryo inyim onyiko inyime.

Atin dyen tye ka kato woko itung cem kun wie tye dong anen.

Dyel ma dako nena kun aneno en tye anen kilworo iwange.

Aceto bot dyel atuki rumu ping ka langete.

Adipo wie mot kun awace ni jami weng obibedo maber.

Atin dyel te cako kato dang ate neni ni obedo dyel anyako ma tidi.

Tye ka kok kum mama mere nango kome me bedo maleng.

Aneno ka dyel ma dako ki latine bedo kacel kun angweyo kuc ikin gi.


The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.

Dye boma onwongo lac, boma ma lac mupong ki kwo ki gupu.

Onwongo obedo kan ma gin mo keken onwongo romo time iye, ki kan ma lek romo cobe iye.

Ento pi dano weng ma miti ne ocobe iboma man, dano mukene oyele matek me wek miti ne ocobe.

Jo man gubedo kan ma can pol iye, iwudi ma tino tino ma pol kare dano oride iye kun kiyubu ku.

Gi tiyo cawa malac pi cul cul manok, kun miyo gi ceto labongo gim ma pirgi tek pi kwo calo dek ki gwoko yotkom.

Ngat man onwongo cal kit eni ena aye dako mayot ma nyinge onwongo obedo Amelia.

En obin obino iboma ki lek madongo, ento onwongo oyot ni ateni onwongo tye ki apokapoka ni kato kit ma en otamo kwede.

En otio macalo poko gin acama iyi atin kan ma dano cemo, dang onwongo tia cene manok me culu ot butu ne.

Ikare mukene ceto ika butu ki kec, dang onwongo pol kare bedo pare pi lanyime.

Inimo acel, Amelia onwongo tye ka ceto gang kun ya ika tic ne eka te neno laco mubedo iwi kom matye arii.

En onwongo pe ki gang ne, onwo ngo omako alama ma wacu ni, "Atic pi dek." Amelia oparo pire, eka te wile dek ma ki boo.

Kare ma onwongo tye alok ke laco ni, oniang ni nyinge onwongo obedo Charlie.


Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.

Demonetization obedo kwanyo gin ma cik oye me mede ki ngeye onyo bebea.

Ilobo India, lalub adwong lobo Narendra Modi owau idwe me aparwie acel nino dwe 8, mwaka 2016, ni cente 500 ki 1000 me bank onwongo pe gi bitiyo kwede cako icuny dyewor.

Tyelo tyelo man onwongo tye me kelo ping camucana ki yiko cente me bwola, ento ote kelo rucu rucu ki kwo matek pi jo mapol.

Tye tyen lok mapol me bedo ki lapeny mapol ikom rwenyo tic ki cente mukene.

Mukwongo, pe tye aler ni obi dwoko cen camucana.

Camucana obedo peko ma peyot ma kwanyo ne pe romo bedo ma yot nibeo nyanga ma cene.

Entl, tye gin manyutu ni rwenyo tic ki cente moro romo kelo camucana, pien man miyo bedo tek ki jo me moyo ki nwongo cente gi.

Me aryo, rwenyo tic ki cente mo twero bedo marac bang lucan.

Dwong pa lucan matye ilobo India jenge ikom cene timo jami nino ki nino.

Kwanyo dwog pa cente madwong omiyo obedo tek me wilo cem, cul, ki nwongo kony mogo ma pirgi tek.

Me adek, rwenyo tic pa cente mo okelo rucu rucu idongo.

Cato wil mapol myero cege pi nine mo onyo cabite mo ka kicako tic ki cente manyen.


The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.

Cam man ki kobo ni oya ki Philippines, kan ma gingeyo calo lechon.

Tye ngeye itung ping me donyo aceng me Asia, bala Indonesia, Malaysia, ki Thailand.

Me yubu lechon, opego alutu ki wango eka ote miyo bedo maleng, ote keto tungulusumu, tangawizi, pot acunga ma wac orubu ki jami celo dek mukene.

Opego dong ote bulo iwi mac me makar ki yen pi cawa mogo.

Adwogi ne lim, ringo ma mit pe gure apire tek.

Oromo dang camo me dek onyo gin ma kelo mit pa dek.

Ka pol pakare komi gum me temo lechon, yi obiwang ku.

Ni medo ki yore me tedo lechon itekwaro, yore mukene manyen mapol dang tye.

Otedo mukene mukwano tedo gin tedo opego iyi keno ma kikunyo ping, eka en mukene ti ki keno me bulu dek.

Tye yo mukene me yubu lechon iyi gi tedo mac ma mot onyo iyi keno mac.

Labongo pare kit ma gi tedo kwede, lechon pol akare yomo yi lwak ma pol.

Obedo dek me cuny kede mamit pi kit gure mo keken.

Ka itye ka moyo dek manyen ma yomo yic me atema, myero iyeny ka lechon.


Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.

An: Ngo marac ki mutoka ma megi? Obedo ka kok koko ma lwii.

Nero: Ada, atye ki ngec iye. Abitero bot layub motoka diki.

Nero: Romo bedo. Motoka dong otii woko, eka kome dand pe yot me geno. Ento atye ki gen ni obeda bal manok.

An: Balo ku, alegi maber. Ite miya ngeyo ngo ma layub motoka awacu.

An: Hey, ento, ingeyo dang ni nuclear motoka obedo gin mo?

An: Hee, otye gini maber. Otio gini ki gupu me nuclear me kelo teko me mac ma miyo gupu motor pa motoka.

Nera: Mano winye calo bibedo mawele tek matek.

An: Twero bedo kumeno, ento ber matek loyo motoka me cik macon. Neclear motoka romo ceto pi miles mia acel ki tank moo acel.


A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.

Laco odonyo iyi club me tuku ma yomo yic eka te penyo pi ringo dyang ma gingolo.

Laco matio kenyo okele ringo man eka en te cako camo ne.

Iyunge kayo tyen manok, oweko kun wacu, "Ringo eni tye marac! Tek dok mit ku."

Laco matio kenyo owacu, "Ladit, yin ma ye ipenyo pire ringo eni."

"Ladit, ringo dyang wa weng kitoko ma pe ocek. Wamito ni lukactoma wa me tedo ki komgi."

"Mano dong balwa ku. Wan wabedo club me yom yic, pe ka tedo dek me acama."

Laco ni oya ma yie okejo te balo club eni.


He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.

En obed bedo ican me motoka, dang onwongo pe tye ka ngeyo kome.

Lunyodo ne, ma gunwongo tye ka pugu motoka ka can me mutoka ni time, guringo tungete.

Ludactale ma mio kony oyot gu oo eka ote keto lawobi en iyi motoka tero lutwo.

Lunyodo ne gulubu yore ki motoka gi, itao gi obedo ka ode ki lwor.

Iyi ot lutwo, ludactale gupimo lawobi man eka ote nwongo tye ki awano iwie ki tyene bene otur.

Gigame iyi ot lutwo kun gicako miye kony me cango.

Lunyodo pa lawobi man gubedo cok kwede, me weke kene ku.

Gunene koni koni ka en nino, cuny gi gupong ki mar ki gen.


"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.

"Deyo," Blacksmith owacu, obedo gin ma mito lapeny me niango matuk. Obedo tango kit mo, ada.

Jo timo gin weng makwako deyo, makun gingeyo tyen loke ku.

Pe tye calo rwode ki mon pa rwode tye ki teko me ada, kom kare eni. Gin ka gubedo luloo wic.

Gumito ngat ma guromo neno wange, ngatmo me cwalo dwon mamegi iwi lobo." Blacksmith otukicung.

"Atero calo obedo bedo me kuc," en te mede.

"Me ngeyo ni ngat mo tye woko kenyo maber loyi.

Kom lok, eni gony ma ateni ku. Ento meno pe miyo bedo gin ma pire tek ku.

Jo mito niango. Gin mito ni myero guye gin mo.

Eka ni gin mo obedo rwot onyo dako pa rwot, wek obed kumeno."


Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.

Santiago, muje ma ciko rec iboma, owoki nino pyeraboro wie-angwen labongo mako rec.

En obedo laco muti loyo ki caro, dang ma yot loyo, Manolin, mito cik kwede ku pien muje ni pe obedo lagum kom.

Inimo acel, Santiago oyito iye mere te ciko rec marlin madit.

Rec marlin dit ata ma otelo golo cik woko iwi nam.

Santiago dong olwenyo ki rec marlin pi nino aryo dye ceng ki dye wor, ento dong kelo ne ku.

Rec marlin eni pek ata, muje eni oolo woko.

Iyi agiki ne, rec marlin otuki cako olo.

Santiago dong otwero cobo yi rec marlin ki tong, kun neko ne oko.

Ento rec marlin eni dit ma Santiago romo kelo ne iyi yee ku.

Otweyo rec marlin ki ilak yee kun cako kwango yee idok nam.

Gurup me rec sharks gulubu kor yee, kun gicako camo rec marlin.

Santiago tuki lweny ki rec sharks magi, ento twero gengo gi ku.

Ikare ma en dong tuno idog nam, wi rec marlin ki yibe en manwongo odong.