Baaralɔnbaga dɔ bi n nne ka lakɔliso ra min bi balo kafe ra.

Nne yɛrɛ ma la a ra n'a bi dumuni wɛrɛ dumu.

Loon dɔ la, n y’a ye a be tagamana ka jigi boon kɔnɔ, wa a tun bi yɛrɛyɛrɛra tiɲɛ yɛrɛ la.

N y'a ɲininga ni a fari ka di, a k'ale ''bɔtɔ le tan kafeyini caman minyɔrɔ ra.''

N ko, "n ka Cɛɛ, tagama dɔɔni dɔɔni. N'o tɛ i bin'i yɛrɛ mandimi."

A sina ka yɛlɛ k'a fɔ, "Nne hɛɛrɛlaman lo. Nne ye baaralɔnbaga le ye. Siranya te yen."

N m'a lɔn a b'a kɛ jogo di, nga a ɲɔgɔn man ca.

N b'a fɛ k'a fɔ, ale kelen lo n b'a lɔn mɔgɔw cɛman min bi kafe min ka tila ka sinɔgɔ kalanbon kɔnɔ.

N m'a lɔn a bina to o ra wagati daa min na, nga a ka jijali o kɔnɔ bi nne kabakoya.

N b'a fɛ k'a fɔ, n'a bi se ka nin kafe daa nin min ka tila ka to fangatigi ye, o b'a yira k'a sago nata ka bon.

There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.


"Ka to yirilɛsɛ ɲafɛ, nne dusu tun fanin bi siranya ni nisɔngoya la.

A dancogo tun cɛ ka ɲi kosɛbɛ, nga a b'a bila mɔgɔ hakili la ko nɛgɛnɛgɛfɛn lo.

A lɛsɛbaga lɛsɛli ɲɛna kosɛbɛ min b'a bila mɔgɔ ɲaa na k'o bi ɲanamaya ra hali bii.

Nne ye n yɛrɛ ɲɛsi lɛsɛbaga ma, kanbele dɔ min tɔgɔ ko Ram. "I ka kan ka lɛsɛli lalɔ tan," nne ko tan.

"E ka danniw cɛ ka ɲi ka tɛmɛ. O bi ɲanamaya sonyana duniya bolo."

Ram tun ye nne filɛ a kabakotɔ ka nne ɲininga "E b'a fɛ ka mun le fɔ?" "Nne ka danni bi ɲanamaya mamutu."

"Ɔn ɔn", n ko tan "O ni tiɲɛ te ɲɔgɔn ye sira ra. O bi se ka mɔgɔw bali ka duniɲa hakika sɔrɔ.

N'i y 'i ɲaa dulon e ka faraw lɛsɛnin kelen na, i ti dunuɲa ye a cogoya kɔrɔ ra tuguni.

E be nata duniɲa ka kɛ cogoya min na e ka lɛsɛli kɛra ka bɛn o le ma. Ola tiɲɛ t'a ra.

Danni min kɛra tiɲɛ kan a bi duniɲa yira a cogoya kelen na, a juguman n'a ɲuman bɛɛ.

Mɔgɔw ka nafa sɔrɔ a filɛli la o le ɲinina.

E ka danni ti mɔgɔ lamiiri foyi ra wa nafa t'a ra.

"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.


Cɛkɔrɔba nin ka sangalon suu kɛra mankanbako ye, i n’a fɔ gintanba.

Denbaya ni teriw lajɛnna ka sukesu lamini, ka sigi ka to ka tariku lakale ɲɔgɔn ye o bi ɲɔgɔn hakili lajigi ka yɛlɛ nisɔndiyako minw o tun b'a kɛra ni sabagatɔ ye.

Dumuni ni minfɛnw tun ka ca kojugu, miziki ma lalɔ fiyo.

Fo ka na se wagati dɔ, firiyamuso nin wulila k'a ka jiminvɛɛri wuli.

"Nne ka cɛɛ koo ra," a ko tan. "A tun ye mɔgɔɲuman ye, a bɔra an kɔrɔ. Nga a bi yɔrɔ diman na nin wagati nin na, an bin'a ye loon dɔ."

Jama ye kulekan ci ka minni kɛ ɲɔgɔn fɛ.

Cɛkɔrɔba ka jaa tun be n'o ye, o tun b'a lɔn fana k'a nisɔndiyanin lo ni nin gintanba ye a sanga kanma.

Siɲana mɛna wagati naani, suu laban nana a sɔrɔ bɛɛ sigɛnna o tun nisɔndiyanin lo fana.

The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.


E ka farigolo lɔyɔrɔ ka bon, k'a kɛnɛmata n'a kɔnɔmata filɛ ka ɲɛ o nafa ka bon. Nin ye ladelikan dɔɔni ye fari kɛnɛyako ra:

* Jii caman min: jii nafa ka bon farigolo kɛnɛya ra, a bi farigolo jimanya k'a nugu. Jija ka se ka jii kɔpu ɲaa seegi min loon o loon.

* Ka dumuni lafiyaman dumu: Dumuni lafiyamanw i n'a fɔ yiridenw, nakɔfɛnw ani dannifɛnw bi farigolo yecogo cɛɲumanya.

* To ka farigoloɲanagwɛ kɛ loon bɛɛ: o b'i dɛmɛ joli boliko ɲuman na ka farigolo to lafiya ra. Lɔgɔkun loon caaman kɔnɔ jija ka boli boli kɛ miniti 30 ɲɔgɔnna ka duumɛ a ra.

* Sinɔgɔ ka to k'i labɔ tuma bɛɛ: n'o tɛ farigolo bi kɔritizɔli kisɛ lawuli, min b'a to farigolo bi sɔn ka funu ka farigolobana lase mɔgɔ ma. Jija ka sinɔgɔ suu o suu sanga 7-8 ɲɔgɔnna.

* I farigolo tanga ka bɔ tile ma: Tile yeelen UV bi se ka farigolo tɔɔrɔ k'i kɔrɔbaya joona, kurukuru, ni farigolo kansɛribana bi se k'i minɛ fana.

Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.


Nka saan 1974, sɔrɔdasijɛkulu dɔ min be weele ko Derg ye fanga minɛ ka kanpaɲi jugu dɔ daminɛ min ye dankari kɛ.

Derg tun ka fɛɛrɛ min lasigi a kɛra sababu ye ka kongoba ni fantanya jɛnsɛn, min y'a to Etiyopi mɔgɔ miliyɔn yirika bolila k'o ka soow to yen.

Ka bɛn saan 1991, mɔgɔ murutinin gurupu dɔ ye Derg fanga laben min tɔgɔ lɔnna ko Etiyopi Mɔgɔw Demokrasi Yɛlɛmaniba Jɛnkulu (EPRDF).

O jɛnkulu tɔgɔla EPRDF ye govɛrɛnɛma kura lasigi ka tila ka layidu di ko lafiya ni ɲasuma bina lasegi kɔ ka na Etiyopi jamana na.

Nga, EPRDF tun bi fanga ra tuman min na adamadenyajow tun ti labato, surafɛndi, ani ɲagali tun warala.

Ka bɛn saan 2018, Minisiri Ɲɛmɔgɔ Abiy Ahmed sigira baara la a ye layidu ta k'a bina yɛlɛmali don jamana na.

A ye politiki kasodenw kanhɔɔrɔnya, ka kunnafoni jɛnsɛli dansigili wuli, ka tila ka lafiyaɲini ɲɔgɔnye daminɛ ni Tigiri Mɔgɔw ka Hɔɔrɔnya (TPLF) ɲini Jɛnkulu ye, min tun bi fanga ra ka kɔrɔ Tigiri kan.

Nga, lafiya ɲini ɲɔgɔnye tigɛra dannikalo saan 2020, TPLF jɛnkulu wulila ka kɛlɛ ci ni Etiyopi ka sɔrɔdasiw ye.

Kɛlɛ y'a to mɔgɔ miliyɔn yirika bolila, ka adamandenya lahaliya juguya ka fara o kan.

But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.


O fɛɛn tɔgɔla bi nana ka bɔ gabugu ra, n bi wuli k'a lajɛ.

N tun bi jigira ka bɔ bɔlɔn kɔnɔ, n kɔrɔsilitɔ walisa n kana mankan kɛ.

N ye gabugu kɛrɛfɛla filɛ ka n bamuso ye minankoyɔrɔ kan, a b'a ra ka kɛnɛmayɔrɔ filɛ.

A ɲaa tun sisira a hamitɔ. ''Mama?'' N ko tan.

"Mama, mun le be yen?" A nɛnɛkilila fanga ra ka tila ka ɲɛsi nne ma.

"Fɛɛn dɔɔ bi kɛnɛma," a ko tan. "Fɛɛn belebeleba."

An ye filɛri kɛ ɲɔgɔn fɛ fɔɲɔdonyɔrɔ ra kɛnɛma.

O yɔrɔ bɛɛ ra, n ye fɛɛn dɔ magamagatɔ ye dibi kɔnɔ.

Fɛɛn jamajan, finman, a bi bolila ka taga boon faan fɛ.

"Nin ye mun ye?" N ye ɲiningali kɛ tan. "Nne m'a lɔn," Mama ko tan. "Nga n hakili la tulonfɛn tɛ."

A ka jan, a ka misɛn, a senkala ka jan a man bon.

A fari fanin bi sii ra, a kungolo bi mulunkutu, a ka nugu fana.

ɲakili t'a ra, nga n ye tulofaraba, nunduman fila y'a ra.

An bin'a kɛ di?'' N ye ɲiningali kɛ tan.

"An ka kan ka bɔ yan," Mama ko tan. "Sisan sisan."

An bolila ka bɔ gwabugu kɔnɔ ka don sibon kɔnɔ.

"Mama! Baba!" N kulela tan. "Fɛɛn dɔɔ bi kɛnɛma!"

Baba ye TV filɛ dabila. ''Mun fɛɛn lo?'' a ye ɲiningali kɛ.

"N m'a lɔn," Mama ko tan. "Nga a ka bon a tun bi bɔra yan fan fɛ."

An bɛɛ bolila ka taga ɲɛfɛla bonda kɔrɔ.

A tun ka surun an na fo n tun b'a nɛnɛkili kalaman mɛna n kɔfɛ.

Baba ye mɔbili lawuli ka boli daminɛ sira kan.

Fɛɛn kuntan nin tun b'an kɔ, nga an tun bi teliya ra.

It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.


Fo ka kɔrɔ filimuw lɔyɔrɔ ka bon an ka kɔrɔlenkow n'a ka diɲɛyecogo yirali la.

O bi se k'an ka kolɔn yɛlɛma faan bɛɛ ra k'a daminɛ kanu ra ka tɛmɛ kanukow ra ani kɛlɛw ra fo ka tag'a bila fangafin na.

O fana ka yɛlɛmali fanga ka bon an ka cɛɛ ni muso lɔyɔrɔ yecogo ra.

Kabi saan tan caaman tɛmɛnin, Hollywood tun ye muso ɲuman misaliya di ko o ye muso ye min cɛ ka ɲi, min kolonin lo a cɛɛ ra, baarakɛlaba, min b'a cɛɛ n'a deenw bila a yɛrɛ ɲɛ.

Musow yecogo filimuw kɔnɔ nana nin misaliya lasinsin.

K'a walawala ka ɲɛ, Geena Davis baarada ye sɛgɛsɛgɛli kɛ k'a ye ko 2017 filimuw kɔnɔ, 100 kɔnɔ 30% le dɔrɔn kɔnɔ o bi musow daga ka kuma ta mɔgɔw cɛman, o muso tɔgɔlaw kɔnɔ 12% le bi se ka bɔ luu kɔnɔ ka taga baara kɛ yɔrɔ wɛrɛ.

Musow fanba caaman filimuw kɔnɔ lɔyɔrɔ wɛrɛ te d'o ma kanu ni cɛlasigi kɔ.

Nin musow yiracogo fitinin nin filimu kɔnɔ o be cikan barikaman bila filɛlikɛlaw ma musoya kɔrɔ kan.

A b'a yira ko muso lɔyɔrɔ fɔlɔ o ye mɔgɔw jarabili ni deenw lamɔli ye, a fana ka kunnadiya dulonnin lo a cɛɛ n'a deenw ta ma.

Ka muso yira nin cogoya ra a bi sɔn ka tɔɔrɔ lase muso ma cogoya caaman na.

Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.


Banabagatɔ: Dɔgɔtɔrɔcɛ, Nin kɔnɔdimi tun ye n nne minɛ ka kɔrɔ tile tɛmɛninw na.

A ka jugu ko nne te se ka dumuni kɛ walima ka sunɔgɔ.

Dɔgɔtɔrɔcɛ: I bi se ka dɔɔ fɔ i ka dimi na wa? I yɔrɔ juman le bi dimi?

Banabagatɔ: Nne ka barakɔrɔla le bi dimi ka tɛmɛ, barakɔrɔwo gɛrɛfɛ, tuma dɔɔ la dimi bi yɛlɛ nne kɔɔ ra.

Dɔgɔtɔrɔcɛ: yala fɛɛn bi dimi juguya wa?

Banabagatɔ: Dumuni b'a juguya, i n'a fɔ tuluman dumuniw.

Banabagatɔ: Ni n lara o b'a nɔgɔya dɔɔnin.

Dɔgɔtɔrɔcɛ: Dimi bi taga ka segi, walima a be dimi dɔrɔn?

Banabagatɔ: A bi dimi dɔrɔn a ti taga. dimiba te yen tan, nga a bi mɔgɔ tɔɔrɔ.

Dɔgɔtɔrɔcɛ: tagamasiɲɛ wɛrɛ b'i fɛ wa? I n'a fɔ ɲaminimini, fɔnɔ, ani kɔnɔboli?

Dɔgɔtɔrɔcɛ: N y'i ka bana faamu. A kan ɲi, furudimi le b'i ra.

Fɛɛn caaman b'a lawuli, i n'a fɔ tulumanfɛn dumuniw, dɔlɔmin, ani furakisɛ dɔɔw tali.

Dɔgɔtɔrɔcɛ: A bi se ka juguya, nga o ma teli.

N bina fura d'i ma sisan min bina dimi ni funu latunu.

E kan ka tulumanfɛnw dumu dabila, ka jimanfɛnw min ka caya.

Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.


* Naare kɔgɔbali 1/2 (bere 1), so kɔnɔ gwan la

1. Kɔn ka taa mina ka ɲɛ fo a bi se F degere 350 (175 degere C). Ka tila ka mulu gatolaman sibiri-8 dilan ni tulu ni mugu gwɛ ye.

2.Tasa walan kɔnɔ, muguw nɔɔni ka fara ɲɔgɔn kan, sikaro garanile, sikaro wuleman, karibonati mugu, ni kɔgɔ gwɛ.

3. Tasaba kɔnɔ, naare ni kili nɔɔni ɲɔgɔn na fo o ka fɛgɛ ka nugu. Faan nɛrɛmuguman ni mugu gwɛ kɛ a ra k'a gosi.

4. Tila ka ɲagamini fɛɛn jitan ni jiman nɔɔni ɲɔgɔn na, ka nɔnɔ fara a kan. A lamaga fo a bi don ɲɔgɔn na.

* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.


Funteni tun bi o samiɲakalo wagati nne sera sanji 16 tuman min.

Nne tun bi nin loon makɔnɔna ka kɔrɔ n hakili b'a ra hali bii, nga sisan o loon sera, Nne ka hɔɔrɔnya siratagama daminɛ na.

Tɛmɛ fɔlɔ o tun ye ka kɔrɔbɔli sɛbɛta tɛmɛ.

Nne ye lɔgɔkun kelen kɛ kalan na kɔsɛbɛ, n tun dɛngɛniyara ko n bina tɛmɛ.

Kɔrɔbɔli loon, n sera DMV ra sɔgɔmadajoona ka sigiyɔrɔ ta makɔnɔbon na.

Sanga damadɔ tɛmɛnin, o ye nne tɔgɔ weele, k'a n ladon boon fitinin kɔnɔ ni ɔdinatɛri ye.

Kɔrɔbɔli tun man gwɛlɛ yɛrɛ, nne tilara wagati fitinin kɔnɔ.

Loon damadɔ kɔ, nne ka imeli kɔnɔ o ye kumalaseta ci ka na ko n tɛmɛna kɔrɔbɔli sɛbɛta ra.

Tɛmɛ nata tun ye ka mɔbiliboli kɔrɔbɔli ɲɛsigi.

N ye DMV weele ka ɲɔgɔnye labɛn lɔgɔkun nata.

Mɔbiliboli kɔrɔbɔli sera, nne tun nisɔngoyanin lo min ɲɔgɔn ma sigi nne ka ɲanamaya kɔnɔ.

N sera DMV fɛ ni n baa ye, a ye n bilasira ka taga kɔrɔbɔli yɔrɔ ra.

It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.


"Kanubali dusukasi," ŋaara ko ka sɔrɔ a nisɔngoyanin lo ko, "dusukasi bɛɛ lo ka jugu ka tɛmɛ.

A dimi bi niin tɔɔrɔ kojugu a b'i lakoloya a b'a to i b'a bila i hakili la ko mɔgɔ si t'i fɛ.

Tasuma lo min b'an jeni an kɔnɔna na, a tamana b'an halaki.

Fɔɲɔ jugu le min b'an faran faran k'an ci, ka siranya war'an na.

Sabula hali ni an dusu kasira kanubali kanma, o fana kɛra sababu ye k'an ka dusu kurakuraya.

A b'a to an bi kunu ka bɔ an ka fili kɔrɔw kan ka fanga sɔrɔ.

O n'a bɛɛ ra kanu kura bi sɔrɔ hali bii, hali n'ale ni kanu kɔrɔ tina kɛ kelen ye.

An kana jigi tigɛ kanu kura sɔrɔli la kɔtugu"

"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"


Yahutuya ani kasiruti ye dumuni sariya ye yahutuya kɔnɔ.

Nunu sariyaw bi dumuni daganinw ni dumuni baliliw yira.

Olu fɛ kasiruti dumuniw le ka daga bɛɛ ye.

Kasiruti sariyaw bɔra tawurata kɔnɔ, yahutuw Bibulu gafe duurunan.

Nunu sariyaw ye bɛgɛn sogo damadɔ bali dumuni ma i n'a fɔ lɛɛ sogo, kɔrɔjifɛnɲanaman faraman, ani bɛgɛn minw ma kantigɛ.

Kasiruti dumuniw, sariya damadɔ b'a ra fana, i n'a fɔ ka dumuni ni nɔnɔ jɛn ɲɔgɔn na o ti bɛn.

Kasiruti dumuniw labɛnna cogo ra min b'a to o b'a lɔn ko nunu dumuniw le bi daga yahutuw ka sariyaw kɔnɔ.

Kasiruti sariyaw labatoli lɔyɔrɔ ka bon yahutuw ka diinɛ kɔnɔ.

Yahutuw fɛ, kasirutu dumuni kɛli b'o ka bato yira Ala ra ani fana ka to o ka bɛmaw ka laada kan.

Yahutuw ka kasiruti sariyaw labatoli kuun caaman le b'a ra.

A caaman dulonna ni diinɛkow ye, dɔɔw dulonna ni jogo damadɔ ye Diinɛkow yahutuw limaniyara ko Ala ye tawurata di musa ma k'a to sinayi kuru kan.

Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.


"N b'a f'i ma ko nin koo nin bina kɛ yɛlɛkofɛn ye min ɲɔgɔn tina sɔrɔ," Tom ko tan.

"A ye lɔ fɔlɔ ka mɔgɔw ɲada fila o bina nne ka ŋɛɲɛ kura ye tuman min!"

"Ka ɲiningali tagamasiɲɛ binkɛnɛman nɔɔrɔ i teen na farati b'a ra."

O le b'a to mɔgɔw bi yɛlɛ,'' Tom ko tan ''A bina mɔgɔw ɲagami.

O bina to ka ɲiningali kɛ o yɛrɛ ye, I n'a fɔ 'mun kɔrɔ le bi nin na?' walima 'mun kosɔn a ye nin kɛ?'''

"Walima o bina bila o hakili la k'i ye naloman le ye," Ben ko tan.

O tɛ, o bin'a faamu,'' Tom ko tan. ''La n na.''

Tom ye ŋɛɲɛ bila, a b'i n'a fɔ a fɔra cogoya min na, a ye mɔgɔw ɲagami.

O ye ɲiningali sugu bɛɛ ɲɛsi a ye, nga o tun kad'a ye kɔsɔbɛ.

A ye ɛntɛrɛnɛti yɔrɔ lasigi a ŋɛgɛ kanma, yɔrɔ min a bina to k'a ka kalanbagaw jaaw an'o ka ɲiningaliw ni jaabiw gansi.

"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.


Indira Gandhi tun ye muso fɔlɔ kelen pe min sera ka kɛ Minisiri Ɲɛmɔgɔ ye Ɛndiya jamana na.

A wolola ka bɛn saan 1917 politiki denbaya kɔnɔ, wa a faa, Jawaharlal Nehru, tun ye ɛndi jamana Minisiri Ɲɛmɔgɔ fɔlɔ ye.

Indira Gandhi lamɔnna ɛndi jamana na ani angɛlɛtɛri, a ye Feroze Gandhi furu saan 1942.

Gandhi y'a ka politikibaara daminɛ saan 1955, o tun y'a sugandi ɛndi sariyatabulon na.

A ye minisiriya lɔyɔrɔ caaman sɔrɔ a ka facɛ ka govɛrɛnɛma kɔnɔ, ka bɛn saan 1966 a sɔrɔla ka kɛ Minisiri Ɲɛmɔgɔ ye a facɛ fatunin kɔ.

Mɔgɔw tilanna Gandhi ka koo ra, a ka politiki fɛɛrɛw fana bi kɔrɔfɔ tuma dɔɔ.

O y'a jalaki k'a bi mɔgɔkelenfangatigiya ra k'a fana ye ɲɔgɔnfaran wuli ka bɔ yen.

O n'a bɛɛ, a tun ye tɔgɔtigi ɲɛmɔgɔ ye, ale le ka ɛndi jamana kurakuraya ka ɲataga don mɔgɔw ka ɲanamaya ra.

A ka ninkɔlɔsibaga Sikh y'a faga 1984 saan.

Rajiv Gandhi a dencɛ, le tun y'a nɔbila.

Kankɔrɔbɔ caaman le tun faanin be Gandhi ka ɲanamaya bɛɛ kɔnɔ, nga a ma fari faga a ka nata ra ɛndi yiriwali la.

Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.


Dugukolo sumaya ye dugukolo ka wagati cogoya sumaya kuntagalajan ye min kɔlɔsira kabini sanni izinibaara ka sigi senkan (san 1850 ni 1900 cɛ) ka la hadamadenw ka baara kan, kɛrɛnkɛrɛnninya la fɛnɲɛnamafagalanw jeni, o min be dɔ fara funteni-minɛ gaziw hakɛ kan dugukolo fiɲɛbɔyɔrɔ la.

Nin kumaden ni yɔrɔcogoyɛlɛmali bi to ka ɲɔgɔn kunmafalen, hali ni yɔrɔcogoyɛlɛmali kɔrɔ wɛrɛ la adamadenw ni Ala danfɛnw le bi dugukologwan sababy ra ani a kɔlɔlɔ minw bi to dugukolo kan.

Kabi sani lizinibaara ka daminɛ, a jatira ko adamadenw ka baara ye dɔ fara dugukolo ka duniɲa funteni hakɛ cayaliba kan ni degere 1 ɲɔgɔn ye (Fahrenheit degere 1.8), o hakɛ min bi cayara sisan degere 0.2 selisisi (Fahrenheit degere 0.36) ra saan tan bɛɛ kɔnɔ.

Sisan ka funteni hakɛ fanba be se ka kɛ kosɛbɛ (a ka ca ni kɛmɛsarada la 95 ye) adamadenw ka baara nɔɔ fɛ kabi saan 1950 a fana be tagara ɲɛfɛ ni hakɛ ye min ɲɔgɔn ma deli ka kɛ san tan caman kɔnɔ fo ka se saan baa caaman na.

Funtenimaragasiw i n'a fɔ karibɔni diwɔsidi, metani ni nitiriji lo ye yɔrɔ cogo yɛlɛmani sababu ye.

Nunu funtenimaragazi sababu ye kurandilanfɛn jenininw, funteni ani bolifɛnw.

Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.


Pɔtifoliyo tun ka gili, safa fana tun ka jan.

Nne tun lɔnin be yen, tɔɔrɔ kɔnɔ, n tun b'a ra ka miiri yala n bina se ka se ɲɛfɛ wa.

O bɛɛ kɔ, Nne ka siɲɛ sera, n ye n ka kɛwali yira muso ye warisarayɔrɔ ra.

A y'a filɛ wagati dɔɔnin, k'a kuun yuguyugu.

"I bi yafa n ma," a ko tan. "An ti se ka nin kɛwali minɛ. A ti bɛn n'an ka baara ye."

Lɔ fɔlɔ,'' muso weelela ko ''n ɲaa b'a ra k'i ye seko caman kɛ a kanma. Mun na i ti se ka sigi n bina a filɛ n bi se ka min kɛ.''

"An bi nana fɛɛn dɔ kɛ i ye min ti kɛ bɛɛ ye. An bin'i ka kɛwali minɛ, nga i bina mako ɲali wari sara."

Wari caaman lo tun, nga bɔyɔrɔ wɛrɛ tun ti n fɛ.

The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.


Saan 2006 komedi kanbeleta kɔnɔ min tɔgɔ ye ko She’s the Man, Amanda Bynes ye tɔgɔ wɛrɛ ta ko Viola Hastings, lise kalandenmuso min b’a yɛrɛ kɛ cɛden ye walisa ka se ka tulon kɛ cɛdenw ka tolatankulu kɔnɔ.

Filimu nin tun fanin bi yɛlɛko la, Bynes ka kɛwaliw kanma.

Sugurunin tun bi se ka cɛden kɛcogo bɛɛ dege ka ɲɛ kɔsɛbɛ, ka yɛlɛko caaman kɛ.

Dɛmɛbaga sugandininw fana ka ɲi kɔsɔbɛ, k'a ta Channing Tatum, Laura Ramsey, ka taga a bila Vinnie Jones O bɛɛ ye baara ɲuman kɛ min ti ɲɛna.

Filimu ɲɛmɔgɔ, Andy Fickman, ye baara ɲumanba kɛ a ye yɛlɛko ni nisɔngoya ɲagami ɲɔgɔnna minkɛ, min b'a to filimu ye yɛlɛkota ni nisɔngoyata ye yɔrɔnin kelen.

She's the Man ye denkɔrɔbata yɛlɛko filimu ye siga t'a ra a bina diya a kanubagaw ye.

Bynes y'a lɔyɔrɔ fa ka ɲa kɔsɔbɛ, filimu fana tun ye yɛlɛkobanci ye.

N'i bi yɛlɛko ni tulon filimu le kɔ k'a filɛ, n t'i ladi foyi ra ''She's the Man'' kɔ.

Filimu faanin bi yɛlɛ ra, nga She's the Man b'an kalan cɛnimusoya damakɛɲɛni ra fana.

Viola ka yɛrɛ yɛlɛmani ka kɛ cɛden ye walisa ka se ka don cɛdenw tolatantɔn kɔnɔ o be cɛnimusoya wolomani banni nafa yira.

Filimu b'a yira ko muso bi se tolatan na i n'a fɔ cɛden bi s'a la cogoya min, a ka musoya man kan k'a bila kɔfɛ.

She's the man ye filimu ye min b'i layɛlɛ k'i cɛfariya.

Ni mɔgɔ bi filimu ɲuman kɔ min bi mɔgɔ kalan a ka nin filimu nin sugandi.

In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.


Albert Einstein tun ye Aleman Jamana kɛnɛkankalan lɔnbaga dɔ ye min kɛra mɔgɔ fɔlɔ ye ka relativitekalan lasigi, a fana tun ye bii bii nin na ka fiziki tulomaba fila dɔ la kelen ye (kantumu mekaniki kɛrɛfɛ).

A ka lɔnniya nɔba diɲɛyecogo lɔniyagwɛ kan y'a to a ka baara lakolɔnin lo mɔgɔ caaman bolo.

Duniɲa kɔrɔlenkobaw kɔnɔ Einstein tɔgɔ bɔra a ka gwiliya–barika bɛrɛmakɛɲɛ ekasɔn E = mc2 kanma (min tɔgɔ lara ko ''diɲɛ bɛɛ jatemina tɔgɔ bɔnin'').

Einstein wolola Ulm, Württemberg marabolo kɔnɔ, min bi alemayi jamana na ka bɛn funtenikalo tile 14 saan 1879.

A ɲɛbɔna joona jatikalan ni kɛnɛkankalan na.

Ka bɛn saan 1905, a saji 26 tuma na, Einstein ye sɛbɛfura naani gansi min kɛra sababu ye ka yɛlɛma don kɛnɛkankalan kɔnɔ.

A ka relativite lɔnniya bi don o kɔnɔ, ale min bi yɔrɔkɛnɛ ni wagati bila fɛɛn kelen kɔnɔ, ka bɛn o lɔnniya ra, sanfɛlafɛnw ɲɔgɔnsama ti fanga ye, nga o bi kɛ ka bɛn yɔrɔ ni wagati yɛlɛmali ma.

Einstein ka baara ye duniɲa faamuyali kura dɔ dabɔ, ka nɔba to bii bii na ka fiziki yiriwali kan.

A ye fiziki Nobel sara sɔrɔ saan 1921 a kɛnin kɔ ka yeelenkisɛ sooroli walawala.

Einstein tun ye kɛlɛbali sinsinbaga ye telenniya lafasabaga fana lo.

Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.


Mɔgɔ caaman bi wuli joona ka kɔn tilebɔ ɲɛ ka baaraw daminɛ.

Sɛnɛkɛlaw bi wuli joona ka kɔn fajiri ɲɛ k'o ka misiw biri k'o ka sɛnɛfɛnw kofilɛ fana.

Jɛgɛminɛlaw bi taga baji ra ka kɔn tilebɔ ɲɛ.

Minw bi baara kɛ duguba ra o bi wuli joona ka kaari walima tɛrɛn ta ka taga baarakɛyɔrɔ ra.

Ni mɔgɔw wulila, o bi baga, buru, ni tee le min.

O kɔfɛ o labɛnnin lo ka tilebaara daminɛ.

Ganbi mɔgɔ caaman bi laada finiw le don, i n'a fɔ rɔbu ni zipu jamanjanw o ye musow ta ye cɛɛw bi pantalɔn jigininw ni dulokiw le don.

Daraka kɔfɛ, bɛɛ bi taga baarakɛyɔrɔ ra.

Denmisɛnw bi taga lakɔli la, mɔgɔ kɔrɔbaw bi taga baara ra.

Ganbi jamana na mɔgɔ caaman bi forobaara ra, mɔni, ni turisimu na.

Govɛrɛnɛma baaraw, jagobaara, walima kalanbaara.

Wulafɛ, mɔgɔw bi baara dabila ka lafiɲɛ walima ka sigiɲɔgɔnya dɔ kɛ.

O bi se ka bɔ ka taga yaala, ka taga bɔ teriw walima badenw fɛ, walima ka tulon kɛ.

Sufɛ, mɔgɔw bi to ka surafana dumu n'o ka denbaya ye.

Tuma caaman na surafana dumuni ye malo, furaburu dumuniw, sogo walima jɛgɛ.

Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.


Gwakɛminɛnw kaan b'o ra, kumaɲɔgɔnyasira be gwakɛla ni dumuni cɛ.

Gosinan, gwaranan, kutu, tofasanan - kelen kelen n'a kɔrɔ bɛɛ, n'a ka baara.

K'o ka baara lɔn ka ɲa tobili cɛcogo le kan ka faamu kɔsɔbɛ fɔlɔ, ka dumuni timiya ni tobili lɔnniya kasa ye.

Gosinan ye gosinan ye, gwaranan ye gwaranan ye, kutu fana ye kutu ye.

Nga n'o donna tobilikɛ lɔnbaga bolo o ti dan o ra: o bi kɛ tobilikɛla farigolo dɔ ye min b'a to a b'a ka lɔnniya n'a ka baarakanu yira.

Ani gosinan, tobilikɛla bi se ka too nuguman walima naan diman gosi ɲɔgɔn na.

Ka gwaranan ta, cɛɛ walima muso bi se ka sogo yiranin yɛlɛma.

A ni kutu, cɛɛ walima muso bi se ka nanji walima naan yɛlɛma tasa kɔnɔ.

Tobiliminanw nafa ma dan ka kɛ minɛn dɔrɔn ye.

O fana bi se ka ta ka fɛɛn ɲuman, diman dilan.

The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.


Sɛnɛfɛn ye falenfɛnkisɛnin ye, min bi se ka na bonya ka kɛ yiri ye ni yɔrɔ kad'a ye.

̇Ni sɛnɛfɛnkisɛ falenna, a bi daminɛ ka lili ni bolo bɔ.

Lili bi falenfɛn sabati dugukolo kan a bi dugukolo jii n'a balofɛn nafamanw sama k'a yɛrɛ ladumuni.

Yiribolow bi bonya ka taga sanfɛ, furaburuw bi daminɛ ka wɔsi, min b'a to yiri bi balo ka ɲɛ.

Falenfɛn bonya wagati, a bi yirikala bɔ, furaburu, feeren, ni yiriden.

Feeren bi kisɛ bɔ, fɔɲɔ, sanji, walima bɛgɛn b'a yɛrɛkɛ.

Nin dannifɛn bilayɔrɔ ka ɲi, a bi falen ka sin ka bonyali daminɛ.

Dannifɛn falen cogo ye Ala ka kabako dɔ ye.

A bi ɲanamaya kabakow dɔw yira a ni Ala ka danni fanga.

Nin dannifɛn falenna, a bi jigi ni balocogo kura yira.

A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.


An y'a f'aw ye ko n'aw segira nin kɛwali kan tuguni, an bin'á labɔ.

Aw tun bi se o tuma na k'aw ka jogo yɛlɛma, nga aw m'a kɛ.

Ola sisan, an bin'aw gwɛn ka bɔ nin forɔmu kɔnɔ.

Nin labɔli, dan t'a ra wa á tina se ka donsira wɛrɛ sɔrɔ cogo si ra.

An bi nata nin kangari ka kɛ kalan ye ka di tɔw ma o ka se k'o yɔrɔmajanya nin jogo sugu nin na.

An tina nin jogo sugu daga fiyo an ka forɔmu kɔnɔ, an bina cogo ɲini o ra ka tɔw latanga.

Nin ɲiningali b'aw fɛ nin labɔli kan, Á y'an weele k'o lakale.

You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.


E ye mun le kɛ tan sisan nin, e nalora wa?!''

"I nana tigɛ n na e tun bina kasaara le bil'an kan sisan!"

Yafa n ma, n ma lawuli a kanma. N tun b'a fɛ ka nin mɔbili nin le kuun tigɛ.''

Ayiwa, sirakanfaranni lasɔmilanw dɔrɔn tun b'a wasa!''

"Nne ye n ka sirakanfaranni lasɔmilanw mɛnɛ do!"

"Ɔn ɔn, i m'o mɛnɛ! I ye nne ka mɔbili kuun tigɛ dɔrɔn e ma foyi wɛrɛ kɛ!"

"O, ɔnhɔn? Ayiwa, nne ye sɛbɛnnikɛla ɲuman ye ka tɛmɛ e kan!"

"Sɔsɔli tɛ! Nne ye Ernest Hemingway ye!"

Ernest Hemingway! Duniɲa bɛɛ la sɛbɛnnikɛlaba!''

"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"


Grace: I be se k’a tariku fɔ n ye dɔɔnin wa?

Kalanfa: baasi t'o ra. Tee bɔra Sini, tee bi sɛnɛ sini jamana na kabi saan 5,000.

Tee sɛbɛn fɔlɔ bɔra saan kɛmɛ 3nan na KRISTA TILE ɲɛ, wagati min na a kofɔra sinuwaw ka furakɛli sɛbɛn dɔ kɔnɔ.

Tee tun be kɛ furabulu ye fɔlɔ, nga teliya la a kɛra minfɛn ye min ka di Sinuwaw ye n'o sigida bɛɛ ye.

Grace: Nga jamana wɛrɛw min ti sini do? Wagati jumɛn ne tee sera duniɲa yɔrɔ bɛɛ ra?

Kalanfa: Tee donna Erɔpu jamanaw na fɔlɔ saan kɛmɛ 16nan na Pɔrtigal jagokɛlaw sirafɛ.

A diyara Erɔpu mɔgɔba dɔw ye joona, wa saan kɛmɛda 18nan na, tee kɛra Angilɛw ka laadalakow nafaman ye.

Ka bɛn kɛmɛsi 19nan, tee sera ameriki worodugufan na, o yɔrɔ ra a tɔgɔ jɛnsɛnna jɔnw ni ameriki dugudenw cɛman.

Grace: A diyara n ye kɔsɔbɛ. N tun m'a lɔn ko fɔ caaman bi tee koo ra tan.

Kalanfa: A tariku ka di, fɛɛn minw ka tariku sɛbɛnna min be sɔrɔ hali bii tee y'o dɔ la kelen ye.

Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.


Alimankɛlɛ filanan wagati, kɛlɛbolo 2nan nin ye kɛlɛ kɛ ni sankuru caaman ye walisa ka se setigiya sɔrɔ o kɔnɔ.

Fɛɛn jɔnjɔn min b'a to an bi se ka kɛlɛ labankiti dantigɛ o y'a ka kɛlɛ sankuruw fanga ye.

Pankuru tun be se ka pan yɔrɔ min na o fana tun ye ko kɔrɔba ye, bawo o tun b’a yira a be se ka taga yɔrɔ min na ani a be se ka gwiliya hakɛ min na.

Etazini ye bɔmu kɛlɛtasankuru damadɔ dilan kɛlɛ kɔnɔ, o min ye B-17 Fortress ani B-29 Superfortress.

Nunu sankuruw tun bi se ka pan ka taga sanfɛ sibiri 30,000 ni kɔ, min b'a to juguw ti se k'o halaki k'o laben.

O bi se ka bɔmu caaman ta, min bi se ka juguw lɔyɔrɔw halaki ka to yɔrɔ jan.

Alemaɲika lufwaffe fana ye bɔnbu caaman dilan minw bi pan ka taga sanfɛ yɔrɔ jan, o minw ye Heinkel He 177 Greif ani Messerschmitt Me 264 Amerika Bomber.

O awiyɔn nunu ma ɲɛɛ sɔrɔ i n’a fɔ o Ameriki ɲɔgɔndanw, nga, k’a sababu kɛ fɛɛrɛko gɛlɛya damadɔ ye.

During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.


E y'i yɛrɛ jaa ta ka gansi nɛti kan i fanikolonlaman.

E y'i baa dɔgɔya o koo ra, o y'a dusukasi.

Nne t'a ra k'i deli k'i ka yafa ɲini a fɛ sabula nne dimin'i kɔrɔ.

N b'a ra k'i deli k'i ka yafa ɲini a fɛ sabula o le ka ɲi ka tɛmɛ.

A fɔ a ye k'i t'a fɛ k'a dusu tiɲɛ, kaan d'a ma fana k'i tina nin fanikolon don tuguni.

N b'a lɔn k'e ye mɔgɔ ɲuman ye, n b'a lɔn fana k'e ka baa kanu b'i la.

E kɛnin kɔ ka yafa ɲini i baa fɛ, n b'a fɛ i ka nin fanikolon jeni.

O fani y'i ka baa dɔgɔyali sababu ye, a ma kan ka to.

N b'a lɔn k'a ka gwɛlɛn, nga o le y'a ɲuman ye.

E ka ɲanamaya tɛmɛnin tagamasiɲɛ lo, taga wagati sera fana.

E mako ti nin fanikolon ra tuguni k'i yɛrɛ yira.

Wa o kɔfɛ, tag'i baa minɛ k’a fɔ a ye ko i b’a kanu.

You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.


Mobili dɔ tun be bolila teliya ra kojugu, a ma se ka a yɛrɛ minɛ, a y’a yɛrɛ wuli ka don sira tɔ kelen na, ka mobili dɔ gosi a kunna.

Mobili fɔlɔ sofɛri fagara o yɔrɔnin bɛɛ, mobili filanan sofɛri joginna kosɛbɛ.

Nne ka teri zozɛfu y'e nne weele k'o fɔ.

"A be dusukasi kosɛbɛ," a ko tan. "Nne te se ka miiri cogo min na mɔgɔ minw sara o ka denbayaw bi dimi min kunbɛnna."

"Nne fana m'a lɔn," n y'a jaabi tan. "O ye hakilijigi ye ko an ka kan ka an janto an yɛrɛ la n'an be bolifɛn boli.

Fili kelen pe dɔrɔn bi se ka na ni kɔlɔlɔ caman ye."

Jo ko ''N sɔnna,''. ''An bɛɛ kan ka sirakantagama sariyasunw bato ka mɔbiliw boli lafiya ra.''

"Tiɲɛ dɔrɔn," N y'a l'a ka fara joona. "Ani an kan ka tulon dabila boli kan. Sɛbɛnɲɔgɔnya ni weele k'an to boli la b'an hakili ɲagami ka na ni kasara caman ye."

Tiɲɛ lo,'' Jo ko tan a nisɔngoyatɔ. ''Nne yɛrɛ b'o kɔnɔ tuman dɔɔ.''

A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."


Malgudi dugu fitinin kɔnɔ, polisi sɛgɛsɛgɛlikɛla surafɛndila dɔ tun be yen min tɔgɔ ko Ramasamy.

A tun bi surafɛndifɛn minɛ mɔgɔ minɛninw bolo, a fana tun b'a fanga ta ka mɔgɔw lasiran k'o tɔɔrɔ.

Loon dɔ, Ramasamy ye cɛden dɔɔ minɛ min tɔgɔ ko Krishnan ko a ye mɔgɔ faga ka sɔrɔ tiɲɛ tɛ.

Krishnan tun ma foyi kɛ, nga Ramasamy ma sɔn k'a lamɛn.

A ye surafɛn deli Krishnan fɛ, Krishnan banna, Ramasamy y'a fili kaso kɔnɔ.

Krishnan facɛ tun ye sɛnɛkɛla ye, fanta fana, a ye cogo bɛɛ kɛ k'a dencɛ bɔ kaso ra ka dɛsɛ.

A tagara Ramasamy deli ko a bi Krishnan bɔ kaso ra, Ramasamy banna.

Sɛnɛkɛla tagara alabatoso ra ka Ala deli dɛmɛ ra.

A dugusagwɛ, sɛnɛkɛla tagamatɔ ka taga alabatoso ra a ye saa belebele ye a bi tɛmɛna sira kan.

Sɛnɛkɛla tun bi siran saa ɲɛ, a b'a lɔn fana k'a mako bi seli la k'a dencɛ dɛmɛ.

In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.


Ɲinfurakɛla: A to n bi n ɲɛɛ d'a ra. [A bi banabagatɔ ɲiin lajɛra.] Hɔn, a b'i n'a fɔ woo dɔ le bi ɲiin na.

Ɲifurakɛla: Dimi dɔɔni bi se ka sigi, nga n bin'a n seko bɛɛ kɛ a kana dig'i ra.

Ɲifurakɛla: (banasumafura ditɔ banabagatɔ ma) Ayiwa, nin bina dimiyɔrɔ laja i tina dimi foyi mɛn tuguni.

Ɲifurakɛla: (a kɛnin kɔ ka nɔgɔ bɔ ɲiin na ka woo dutugu) A banna!

Banabagatɔ: I ni ce, dɔgɔtɔrɔcɛ. I ɲana n ma.

Ɲifurakɛla: O ma se o ma. Jija ka to ka ɲii tereke k'a ko k'a ɲa walisa a ɲɔgɔn kan'i sɔrɔ tuguni.

Banabagatɔ: N y'a mɛn Ɲifurakɛla: (a bi banabagatɔ ladira fɛɛn dɔw ra) Nunu ladilikanw b'i yira i ɲiin furakɛnin kura mara cogo ɲuman na.

Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.


Yɛrɛwolo [tɔgɔ], n b'a nata nin bataki b'á sɔrɔ hɛɛrɛ ra.

N b'i sɛbɛɲɔgɔnya ka to an ka foro kɔnɔ, ɲinan, sumatigɛ ka fisa yan.

An bi ɲimikala suman caamanba kɔnɔna, min bi ta ka ɲimikalaji dilan.

Ɲimikalaji bi dilan ka bɔ a nugu n'a jii ra.

A bi si barigo yirilaman le kɔnɔ, min b'a to a ka diya wolomanin lo.

Ɲimikala bi se ka dumu a kɛnɛ, ka to a kala kan, walima k'a ɲagami ni negelafɛn dɔ ye.

Ɲimikalaji sugu ka ca, bɛɛ n'a diya cogo.

Ɲimikalaji lɔnniw o ye a fɛgɛmanta, a gwilimanta, n'a ɲagamininta.

Ɲimikalaji dilanna ka bɔ a nugu ra, kasa diman fana b'a ra.

Ɲimikalaji gwilimanta dilanna ka bɔ ɲimikala kala diman na, a kasa ka gwili fana.

Ɲimikalaji ɲagaminin dilanna ni ɲagaminifɛnw ye, i n'a fɔ lenburu kumunin, musikadikisɛ, ani nɛɛrɛ.

Ɲimikalaji nafa ka ca, a bi se ka ɲagami ni fɛɛn caaman ye.

Ɲimikalaji ɲagaminin lɔnninw, dɛkiri b'a ra, mozito, a ni pina kolada fana.

Ɲimikalaji bi se ka ɲagami ni fɛnba wɛrɛ ye, I n'a fɔ Hemingway walima Painkiller.

Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.


An kan ka fantanya ni kunfinya jɔlɔkɔ ci.

An kan ka ɲɔgɔn minɛ laɲini kelen kanma: ka baara kɛ ka Nigeria siniɲɛsigi labɛn.

Nigeria ma kan ka kɛ kɛlɛ ni wolomali siyɔrɔ ye.

O tun kan ka kɛ jamana ye, bɛɛ be se ka ɲɛtaga sɔrɔ yɔrɔ min na, a bɔyɔrɔ walima a ka cogoya mana kɛ min o min ye.

An ti se ka nin ɲataga sɔrɔ n'an ma jɛn ka baara kɛ.

Fɛɛn o fɛɛn min b'an faran ɲɔgɔnna an kan k'an yɛrɛ mabɔ olu ra ka kɛ jama kelen.

An kan ka fantaya ni kunfinya jɔlɔkɔ ci o min b'an bila kɔfɛ.

Fɛɛn o fɛɛn min b'a fɛ k'an ka siniɲɛsigi tiɲɛ, an k'o yɔrɔmajanya.

An ka kɛ jama kelen ka siniɲɛsigi diman labɛn bɛɛ ye.

We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.


Aw k'aw ka amazonikan sanni lɔnniya jidi n'an ka sannidɛmɛfɛn kura nafamanw ye!'' kumagansinin.

Nin cikɛda kanma, aw kana jɔrɔ fɛɛn nafaman foyi tina fɔn aw ra.

Sigi dɔrɔn k'i lafiɲɛ, an be baara bɛɛ k'i ye.

An ka feerekɛdɛmɛlanw sɔrɔ cogo man gwɛlɛ, a daminɛ fana ka nɔgɔ.

I k'i tɔgɔ sɛbɛn a kɔnɔ dɔrɔn ka daminɛ ka feerekɛminɛnw cɛ ka bila i kun.

Ni i labɛnna tuma min na ka na a lajɛ, an ka cikɛda bina fɛɛn ɲumanw le sugandi ka d'aw ma k'o labɛn ka bɛn n'aw sago ye.

Á y'aw tɔgɔ sɛbɛ an ka cikɛda ra ka nɔgɔya sɔrɔ aw ka amazonikan sanni na!"

Tuma min tɔnɔbaga y'a bolo digi gansili kan, ɛntɛrɛnɛtiyɔrɔ wɛrɛ labilala ka n'a ɲɛɛ.

Ɛntɛrɛnɛti tun fanin bi feerekɛfɛn sugu bɛɛ ra, o min bɛɛ bilala feere kanma.

Tɔnɔbaga tun tagara k'a bina fɛɛn dɔ san, nga a sigasigara.

O tun ye kuma caaman mɛn minw b’a yira ko mɔgɔw be nanbara kɛ ɛntɛrinɛti kan pibilisitew fɛ, wa o tun t’a fɛ ka kɛ o dɔ ye.

Tɔnɔbaga y'a ɲini k'a lɔn mɔgɔ min bi nin baarada kunna.

O ye fɛɛn damadɔ kɔrɔfɔ, nga o ye ɲuman fɔ a caaman na.

"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.


A sii tun sumananin lo, a tun ɲigira fana a ɲaa tun b'i n'a fɔ finfin.

A tun bi kulela ka na nne yɔrɔ, n tun b'a nɛnɛkilikan mɛnna a fanin saya kasa ra.

Nne y'a lɔn o wagati ra k'o n tun kan ka boli, nga nne senkalaw fɛgɛnin lo tun n ti se ka wuli.

Wulu tun b'a ra ka gwɛrɛ n na, a daa waganin.

N ye n ɲaa yɛlɛ ka muso lɔnin ye n kɔrɔ.

A tun ka jan a man bon, a kunsigi tun ka jan fana finman wa a ɲɛkiliw fana tun finna digi digi.

A tun ye fani gwɛman don min tun bi jigi a seen na i n'a fɔ bugun.

E ye jɔn ye?'' n ye ɲininga kɛ tan. ''Nne ye Saya Mɛlɛkɛ ye,'' a ko tan.

Nne nan'i ta ka taga lahara''. N tun ti siranna.

Nne tun b'a lɔn ko nin muso bina taga ni n ye yɔrɔ la tɔɔrɔ te yen sigɛn te yen.

It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.


Nne ye Dɔgɔtɔrɔ Boakye, n ye denmisɛn dɔgɔtɔrɔcɛ ye Korle Bu ka Kalanta Dɔgɔtɔrɔso kɔnɔ.

Nne be yan bii ka kuma aw fɛ sumayabana boloci kura kan min daganin lo ka kɛ Gana jamana na.

Dɔgɔtɔrɔcɛ: n b'a lɔn k'i jɔrɔnin lo, nga n b'a fɛ k'a yira i ma dɔɔni ko boloci nafa ka bon i deen ma ka se k'a latanga sumayabana ma.

Facɛ: Nne mako t’a la ka la a ra. Sumayabana ye bana jugu ye, nga a man ca an ka dugu kɔnɔ tan.

Dɔgɔtɔrɔcɛ: O ye tiɲɛ ye, nga sumaya koo ka jugu hali bii Ghana. Ka bɛn saan 2020, sumayabana tun bi mɔgɔ miliyɔn 24 ra, mɔgɔ 4,000 le sara a kɔnɔ.

Facɛ: Nga nne deenw ka kɛnɛ. Sumayabana m'o minɛ ban ka ye.

Dɔgɔtɔrɔcɛ: O ɲɛna, nga o t'a yira k'o tangara ka bɔ a ma. sumaya bi bɛɛ minɛ, hali a ma deli ka mɔgɔ min minɛ.

I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.


Ola, n tun bi ɛntɛrɛnɛti kan, n ka bisinɛsibaara ra, sɛbɛli dɔ sinna ka poyi ko virisi donna n ka ɔdinatɛri kɔnɔ.

Nga nne ye n bolo digi a ra, ɛntɛrɛnɛtiyɔrɔ dɔ poyira min bɔnnin b'a bɛrɛ bɛrɛ ma, a fɔra o yɔrɔ ra ko n kan ka nin waleyalan don n kun ka se ka virisi nin ye a kɔnɔ.

N y'a kɛ, k'a don n kun, a daminɛna a bi lozisiyɛli juguw fala n ka ɔdinatɛri kɔnɔ.

Nne labanna ka taga n'a ye a dilanyɔrɔ ra, o y'a kɔnɔfɛn bɛɛ jɔɔsi ka bɔ yen ka tila ka Windon lasigi kura.

O le kɔsɔn, nne ti sɔn ka gansili yɛrɛkɛninw digidigi fuu ra n be n yɛrɛ kɔlɔsi sisan.

A bi sɔn ka fa lozisiyɛli jugu ra, walima k'i ka yɛrɛdama kunnafoniw sonya.

I mana gansiliyɛrɛkɛni ye yɔrɔ o yɔrɔ min b'i siga, tɛmɛ a ra kan'i bolo digi a ra fiyo.

N'i m'a lɔn fana yal'a bɛrɛ bɛrɛ lo walima a juguman lo, o koo kelen nin le a to yen.

"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.


Nin ye kɔkɔtisogo tasa ye min bɔra Lancashire.

Ɲagaminifɛnw: kɔkɔti kɔnɔbara kilo 1, tubabu mutaridi kutu kuyɛri 1, yiriburu nɛrɛma kutu kuyɛri 1, situlu kuyɛri 1, Worcestershire mugu kuyɛri 1, nakɔfɛnw tulu kuyɛri 1, jaba belebele 1, alikama 4, sɔsɔ buru 2, timi bolo 1, situlu ml 100, kɔnɔsogo ml100, ɲɔmugu kuyɛri 1, jii sumanin kuyɛri 2.

1. Tasuma mɛnɛ ka ɲa fo a bi se degere 180.

2. Lɛɛ kɔnɔyɔrɔ tulutan tigɛ ka tila ka kuruwa bila a golo ra.

3. Bɔli kɔnɔ, karidalikisɛ ɲagami ni mutardi, sumanɲaga, vinɛgiri, ni Worcestershire naan ani tulu ye.

A ɲagaminin ta sisan ka lɛɛ kɔnɔ mɔn n'a ye.

4. Lɛɛ kɔnɔ bila yirantasa kɔnɔ k'a yiran lɛɛri 2 ɲɔgɔnna, fo a golo bi wulen k'a sogo mɔn.

5. Lɛsogo yiran wagati, jaba, jinajaba, loriye filaburu ni timi filaburu tigɛtigɛ ka k'a kɔnɔ.

Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.


Nelson Mandela ye afiriki disidi siyawoloma kɛlɛkɛbaga dɔ ye, politiki ɲɛmɔgɔ lo, mɔgɔ ɲuman le min kɛra farafin fɔlɔ ye ka kɛ ɲɛmɔgɔ ye afiriki disidi k'a daminɛ saan 1994 ka taga saan 1999.

A ye duniɲa tariku mɔgɔbaw dɔ la kelen ye.

Mandela wolola saan 1918 Mvezo dugu kɔnɔ, Afiriki Disidi jamana na.

A bonyana forodugu ra a lamɔnna misiyɔnɛri kalanso dɔ ra.

A ka kalansoba kalan kɔfɛ, a tagara sariya kalan Fort Hare kalansoba ra.

Ka bɛn 1944 saan, a donna Afrikan Nasiyonal Kɔngrɛs (ANC) jɛnkulu kɔnɔ, o tun ye politiki jɛnkulu ye min bi siyawoloma kɛlɛ.

O tun ye Mandela lalɔ a ka politiki baara kosɔn k'a bila bɔbali kaso kɔnɔ ka bɛn saan 1962.

A ye saan 27 kɛ kaso ra, o saanw kɔnɔna na a nana kɛ siyawoloma kɛlɛtɔn tagamiɲɛba ye.

Ka bɛn saan 1990, o y'a labɔ kaso ra k'a sugandi Afiriki disidi ɲɛmɔgɔ ye ka bɛn saan 1994.

A ka ɲɛmɔgɔya ra, Mandela ye bɛnkelenya basigi Afiriki disidi kɔnɔ ka farafinw ni faragwɛw kanbɛn.

A tun ye siyawoloma banni labɛn ka se ka govɛrɛnɛma yɛlɛma ka kɛ forobafanga ta ye.

Mandela ye Nobɛli kɛlɛbaliya sara sɔrɔbaga ye wa a fana ye sara wɛrɛ caaman sɔrɔ.

Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.


Kalan kɔfɛ, nne bi to ka taga luu kɔnɔ ka n ka degelibaaraw kɛ.

O kɔfɛ n bi Tele filɛ walima ka wideyo tulon kɛ.

Tuma dɔɔw la n bi taga yaala la n'i ka teriw ye.

An bi se ka taga filimuw filɛ, walima pariki ra, walima ka to mɔgɔ ka luu kɔnɔ.

N bi se ka taga sanni kɛ, walima ka taga filimu filɛ, walima ka taga kɔrɔlenfɛnw maraso ra.

Tumɔ dɔɔ ra n bi sigi ka baro kɛ ni n ka somɔgɔw ye.

An bi se ka taga surafana dumu kɛnɛma ɲɔgɔn fɛ, walima ka tulon kɛ, walima ka Tele filɛ ɲɔgɔn fɛ.

Kalan kɔfɛ ka ɲanamaya ka di n ye kosɔbɛ.

Hɔɔrɔnya caaman be yen, min ka n diya n b'a kɛ.

N bi n yɛrɛkun, ni duniya koo caman kalan.

After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.


Ka banalajɛlan kunnafoniw ta ka mɔgɔ hakilitanw dɛmɛ n'o ye o ye koo kura ye, nga ɲatagaba bina k'a ra saan nataw.

A misaliya ra banalajɛlan kunnafoniw bi se ka ta ka kɛ yɛrɛdamanfura ye ka di banabagatɔw ma o y'a nafaw kelen ye.

Banabagatɔ banalajɛlan kunnafoniw filɛri dɔrɔn, bi se ka furakɛlaw dɛmɛ k'o mako ɲa ni fura min bi bɛn n'o ye.

Nin bi se ka banabagatɔw dɛmɛ kɔsɔbɛ, sabula o lara a ra k'o mako bina ɲɛ.

Sɛgɛsɛgɛli kalan dɔ, min gansira "JAMA Psychiatry," kunnafonisɛbɛn kɔnɔ y'a yira ko banabagatɔ minw furakɛla banalajɛlan yɛrɛdama kunnafoniw sira fɛ olu ka surun kɛnɛsɔrɔ ma ka tɛmɛ minw bi fura wɛrɛ ta.

O sɛgɛsɛgɛli kalan kelen y'a yira ko banabagatɔ minw bi yɛrɛdamafurakɛli ta o ka furakɛli wagati bi mɛn fana.

Nin sɛgɛsɛgɛli kalan ye misaliya kelen ye caaman kɔnɔ min bi banalajɛlan kunnafoniw nafa yira hakilitanbana kan.

Kɔmi koɲɛɲini caaman kɛra o kan, an bi se ka ɲɛtaga nata a ra ka se ka o kunnafoniw ta ka halilitanw dɛmɛ.

Nne ka dɔgɔmuso ye dɔgɔtɔrɔ ye a b'a ka banabagatɔw dɛmɛ ni banalajɛlan kunnafoniw ye.

Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.


Jikɔgɔtan baninw ye falenfɛn sugu caaman ni kongosogo sugu caaman sɔrɔyɔrɔ ye, k'a daminɛ biin misɛnninw na ka taga a bila jɛgɛw ni kongosogo sinmanw na.

Jisuma baninw fanin be siyɔrɔ suguya caaman na ka di o fɛnɲɛnamanw ma, o ni ɲɔgɔn cɛ jɛnɲɔgɔnya ka gwɛlɛ wa o bi mɔgɔ ɲanajɛ.

Jikɔgɔtan baninw ka koo minw be mɔgɔ kabakoya kosɛbɛ, olu dɔ ye yiriw ka ɲɛnamaya yɔrɔ danfaranin dɔ sɔrɔli ye, o min be dantigɛ jii dunni fɛ ani tile yeelen hakɛ min be se duguma.

A dugumayɔrɔw ra, yɔrɔ min yeelen ka ca, falenfɛnw lili koloman caaman bi falen yen o b'a weele ko ''falenfɛn kumabaw layɔrɔ.''

Kɔkolotan ni jɛgɛ, ni golonugunin sugu caman siyɔrɔ lo.

A yɔrɔ minw ka dun kɔsɔbɛ, yeelen man bon, min ka ca yen, o ye fitopilantɔn, o ye falenfɛn misɛn ye min bi fogon a kelen jii kɔnɔ.

O fɛnɲɛnamaw le ye fɛnɲɛnɛma fɔlɔw ye kɔda ra, wa o le ye dumuniko cakɛda jusigilan ye.

Jikɔgɔtan baninw ka kongosogo suguw ka ca, jɛgɛ sugu caaman be yen, golonuguninw, fofofɛnw, kɔnɔw, ani sinmanw.

Kɔkolotanw cɛman jɛgɛ le ka ca jikɔgɔtan baninw kɔnɔ, baloɲɔgɔnya ra fana o lɔyɔrɔ ka bon.

O banin kelen kɔnɔ jɛgɛ sugu caaman bi yen min tɔgɔ bɔra, o ye turuti, bari, borose ani pɛrɛsi.

Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.


Nɛgɛdaga ye funteni ɲaminɛbaga ɲuman ye, o la a be se ka dɛmɛ don ka funteni bɔ tasuma na, ka sɔrɔ tasuma te se ka kɛ fara wuluwulu ye o ye insulatɔri ɲuman ye, o la a be se ka dɛmɛ don ka tasuma bali ka jɛnsɛn.

O kɔfɛ, mankankɛlan wɛrɛ lasigira tasumakasaara kanma, o cogo ra ni taa wulila a ka se ka kulen tasuma cikɛda mɔgɔw k'a mɛn ka na.

Donibilayɔrɔ kɔlɔsinin lo tuma bɛɛ, tasumafaga cikɛda le b'a baara la walisa fɛɛn o fɛɛn min bi se ka na ni tasumakasaara ye k'o yɔrɔmajanya a kana na kɛ kunko ye.

Nin baara kosɔn, ka doni ɲuman bila a kɔnɔ siranya t'a ra.

A tasumakasaara latangali fɛɛrɛ kɔfɛ, fɛɛrɛ dɔwɛrɛ sigila sonyali kanma ka doniw kɔlɔsi soonw ma.

O fɛɛrɛ ye kɔlɔsili kamera ye, mankankɛlan, a ni dakɔlɔsibaga.

Kɔlɔsili kamera bi yɔrɔ kɔlɔsi tuma bɛɛ tile lɛɛri 24 bɛɛ, mankankɛlan bi kulen ni mɔgɔ b'a fɛ ka don fanga ra, dakɔlɔbibaga fana a jaagoyara ale kan k'a ka to ka yaala ka yɔrɔ filɛ wa k'a lɔyɔrɔ dafa.

Nunu fɛɛrɛw kosɔn, ka doni ɲuman bila a kɔnɔ, siranya t'a ra.

The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.


Fesibuki Mɔgɔ dɔrɔminanw b'o ka ɲanamaya fotow gansira a kan.

Fesibuki mɔgɔw ye dɔrɔ min o b'o ka ɲanamaya fotow bilala a kan, o kɛra kabako ye.

Fesibuku fanin bi dulɔminan foto n'o wideyo ra o caamanba b'o yɛrɛkunko minw tun kan ka to dogo ra, o b'o ɲɛfɔ k'a jɛnsɛn.

Fesibuku tɔnɔbaga dɔw bi siranna nin koo nin kana na juguya, sabula a bi se k'a kɛ ŋaniya jugu caaman bi ta mɔgɔw bolo walima o bi fɛɛn jugu caaman kɛ ka tila ka nimisa.

Dɔw b'o ka fesibukikan teri dulɔminanw le degera dɔrɔn.

Fesibuki tɔnɔbagamuso dɔ y'a kirinnin foto bila fesibuki kan ka nin kuma nin fɔ, "n fara dulɔ la kojugu fo n ti se ka wuli tuguni."

A tɔnɔbaga wɛrɛ ye wideyo dɔ tilan a yɛrɛ kan a be dɔn kɛ tabali kan k'a sɔrɔ a be pɛrɛn ko, "nne le ye ɲɛnajɛ ɲɛnamaya ye!"

Nin koo nin ye tɔgɔtigi caaman hakili sama.

Yɛlɛkokɛla Amy Schumer y'a ka yɛrɛkun foto labila ka taga Twitter kan ni nin kuma nin ye "N fara dɔlɔ la kojugu hali n tɔgɔ n t'a lɔn tuguni."

Fesibuki ma foyi fɔ nin koo nin na ban, nga a b'a ra ka fanga sɔrɔ.

Nin koo ni bina fanga sɔrɔ ka taga walima a bina lalɔ an bina o lɔn loon nataw kɔnɔ.

Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.


Zambi ye jamana bajitan ye min bi Farafinna Kɔgɔdugufan na.

A bi daan tigɛ ni Angola jamana ye tilebenyanfan na, ni Repibliki Demokratik di Kongo ye kɔgɔdugufan na, Tanzani ye kɔgɔdugu kɔrɔnfan na, Malawi ye tilebɔfan fɛ, mozanbiki worodugu kɔrɔnfan na, Zinbabuwe ye worodugufan, ani Bɔsiwana worodugu tilebenyanfan na.

Zanbi ka mɔgɔw hakɛya ye mɔgɔ miliyɔn 17 wa a kɛnɛbonya ye kilomɛtɛrɛkɛnɛ 752,618.

Zanbi ka bii bii nin na ɲɛmɔgɔ o ye Hakainde Hichilema, min sugandila ka bɛn cɔɔcɔɔkalo saan 2021.

Hichilema ye (UPND) Jamana Yiriwali Tɔɔn mɔgɔ dɔ ye.

Sinamatɔnw cɛman UPND le ka bon ka tɛmɛ Zanbi jamana kɔnɔ.

Zira le ye jamana nin ka kɔkanfeerefɛn ye min ka ca.

O dɔw fana ye kobaliti, zɛnki, ani tileku.

Zambi ka nafoloko tun bi kɔfɛtaga la saan tɛmɛninw na zira wari jiginin kosɔn.

Zambi bi jamanaw ka Jɛnkuluba Nasiyɔn Zuni kɔnɔ, a bi farafinna ka jɛnkuluba kɔnɔ, a bi farafinna Woroduguyanfan Yiriwali Jɛnkulu (SADC) kɔnɔ fana.

Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).


Paris saint-Germain ka Lionel Messi ladonni o ka balɔntankulu kɔnɔ ye duniya balɔtan filɛlaw bɛɛ kabakoya.

Argentine ka balɔntannanba Lionel Messi tun ye balɔntan tɔgɔtigiw dɔ la kelen ye kabi saan caaman, A ka Pari nali ye yɛlɛmaniba don Pari balɔtankulu tariki kɔnɔ.

Messi tun y'a balɔntan sii bɛɛ kɛ Barcelone, fɛɛn minw tun kan ɲi ka sɔrɔ a y'o bɛɛ sɔrɔ.

Nga kalo damadɔ mankan kosɔn, a y'a fɔ k'a bina barcelone balɔntankulu labila ka taga PSG.

O nali tun ka di PSG ye min tun bi balɔntan tɔgɔtigi yaalala k'a ka balɔntannanw dafa ka sebaya sɔrɔ balɔntankuluw ɲɔgɔndan na.

Messi nali diyara PSG kanubagaw ye kosɔbɛ olu minw tun kɔrɔtɔnin lo ka duniya balɔntannanba ye baara la balɔntankɛnɛ kan.

Nga a bin'a kɛ di ka dege balɔntan tɔw ra o tun ye jɔrɔ dɔ ye fana.

Balɔntanba caaman tun bi PSG bolo ka ban, mɔgɔ m'a lɔn Messi bin'a kɛ cogo di ka tanni kɛ bɛrɛ bɛrɛ ni nunu ye.

The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.


Of Mice and Men ye John Steinbeck ka gafe dɔ ye min bi tagaden fila kofɔra, George ni Lennie, o bɔra ɲɔgɔnfɛ tagama na baara ɲini ra, kongo gwɛlɛ wagati.

Gafe sɛbɛn wagati y'a sɔrɔ Amerikikaw jigi tun tigɛra ɲataga ma, ka ɲɔgɔn minɛ ani ɲɔgɔnfilɛ le tun ye sira kelen ye ka se ka balo.

George ni Lennie o fila bɛɛ tun bi nata fɛɛn babaw ra.

George tun bi nata loon dɔ la a ka se k'a yɛrɛ foro sɔrɔ, walisa ale ni Lennie ka se ka si yen hɛɛra kɔnɔ.

Lennie ale bi nata min na o ye ka sonsannin sɔrɔ k'a saalo ka to ka tulon kɛ n'a ye.

Nga o ka nata ma dafa sabula o ka ɲanamaya fanin lo ni gwɛlɛya ye tuma bɛɛ.

Loon dɔ la, George ni Lennie ye baara sɔrɔ bagɛnbaloyɔrɔ dɔ la kalifɔrini dugu kɔnɔ.

Teliya ra, O ni Candy kɛra teriw ye, Candy y'o yɔrɔ cɛkɔrɔba baarakɛlakɔrɔ ye a tigɛkala kelen tun bɔra.

Candy y'a fɔ George ni Lennie ma k'ale bi natara a ka se ka foronin dɔ sɔrɔ loon dɔ, o mɔgɔ saba jɛnna ka wari fara ɲɔgɔn kan ka foro san.

Nga o ka laɲiniw tiɲɛna siɲɛ kelen kokura tuma min na Lennie ye muso dɔ faga bala la.

Jagoya ra, George ye marifa ci Lennie kan walisa mɔgɔw kana n'a tɔɔrɔ k'a faga.

Lennie saya ye George dusukasi kosɔbɛ, a b'a lɔn fana k'a ye fɛɛn min kɛ ole tun ka kan.

Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.


A: Farimasiɲɛ bi n na! N hakili la ɲami le bi n na.

N b'a lɔn n bin'a cogo min kɛ, k'o latunu.

B: An mako bi olivu tulu ra, ni lenburu kumuninji, ani yiriburu min bi kɛ ni ɲamaku ye.

B: A faamuna, nin bɛɛ be nne bolo. An bina mun le kɛ n'o ye?

B: Fɔlɔ, an bina olivu tulu ɲagami, ni lenburu kumuninji ye, ani ɲamaku ɲagamini ye.

O kɔfɛ, an bin'a kɛ k'i kunsigi n'i kunsigigolo mɔ n'a ye.

An bin'a to yen a bi sigi sanga kelen ɲɔgɔnna.

B: Sanga kelen? A b'i n'a fɔ wagati jan.

Tulu bin'a to ɲimugu fanga bi dɔgɔya lenburu kumuniji bin'a to o bɛɛ bi sa.

B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.


Mama, nunu ye mun ye?'' denbilennin ye ɲiningali kɛ, k'a bolo ɲɛsin falenfɛnw na minw bi boon kɔnɔ.

"Nunu ye falenfɛnw ye," Mama y'o jaabili di "O bi balo kɔmi, nne n'i ele."

"N bi se ka n bolo maga o ra wa?" denbilennin y'o ɲininga.

Ɔnhɔn, I bi se, nga a kɛ dɔɔni dɔɔni," Mama ko "Fulaburuw ka fɛɲɛ.''

Denmisɛnnin bɔra ka tag'a bolo maga filaburu ra.

"N nisɔn ka di," Mama ko tan. "Falenfɛn nafa ka bon an ma, o kanma fɔɲɔ bi saniya ka kɛnɛya sabati."

Denmisɛnnin tora ka to ka falenfɛnw filɛ. O la, a nana kuranjuru lanin ye duguman.

"O b'a ta k'a dulon kogo la ni Tele ye."

"N bi se ka n bolo maga a ra wa?" denminsɛnnin ye ɲiningali kɛ tan.

"Ɔn ɔn, i ti se," Mama ko tan. "Farati bi Kuranjuruw ra. O bi se k'i yuguyugu."

Denbilennin nisɔngoyara, nga a ma maga kuranjuru ma.

"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.


Mɔgɔw b'o ka wololon bonya loon min na o b'o weele ko wolonlonfɛti.

O loon na, fɛɛn ɲuman o fɛɛn ɲuman b'i ka ɲanamaya ra i bi miiri o la ani mɔgɔ minw y'i lamɔn f'i nana kɛ mɔgɔ ye i bi miiri olu ra fana.

O loon na i b'i ka saan nataw laɲiniw labɛn k'i ka siniɲɛsigi pilanw lasigi.

Walisa ka nafa caaman sɔrɔ i wololonfɛti ra i be waleɲumanlɔn yira mɔgɔ minw na i k’a daminɛ k’olu tɔgɔ sɛbɛn.

O bi se ka kɛ i ka somɔgɔw ye, walima teriw, walima e ka kɛnɛya, walima e ka soo, walima e ka baara, walima fɛɛn wɛrɛ min ka bon i fɛ.

N'i y'o tɔgɔ sɛbɛ ka ban, i ka wagati dɔɔni ta ka miiri fɛɛn o fɛɛn na min kɛra sababu ye k'i ka ɲanamaya ɲa.

O laɲiniw be se ka kɛ fɛɛn o fɛɛn ye i be min fɛ, nga o ka kan ka kɛ fɛɛn kɛrɛnkɛrɛnninw ye, minw be se ka suman, minw be se ka sɔrɔ, minw be bɛn, ani daan bi minw na wagati kɔnɔ.

Misaliya ra, i b'a fɛ ka dɔ bɔ bonya ra, ka baaraɲɔgɔn sɔrɔ, walima ka taga dugu ra i kan k'o dasigi fɔlɔ.

O bi se ka kɛ baro ye n'i ka kanubaga ye, walima ka dumuni ɲanama dumu, walima k'i ka sagoko dɔ kɛ.

Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.


Mɔgɔ 1: Yɛlɛkokɛ Teyatiri ka jan ni tiɲɛ ye kojugu.

Mɔgɔ 2: n b'a lɔn, o tɛ? Kanu bi don mɔgɔ la filɛri fɔlɔ la, a kunko fana ma ca.

I n'a fɔ, filimu dɔ kɔnɔ, kanu banna o ni ɲɔgɔn cɛ sabula kanbelen tericɛba dɔ tun bi ni o sugurun kelen ye kanu ra.

Mɔgɔ 2: Nin ye koo jagabɔ yɛrɛ lo ye. A kɛra komi a ti kɛ tiɲɛ ɲanamaya ra.

Mɔgɔ 1: O le cɔ. Hali tuman min o bi ɲɔgɔn kunbɛn, a kan ɲi hali bii.

Mɔgɔ 2nan: A be iko filimuw b’a ɲini k’a fɔ an ye ko kanuya ka nɔgɔn ani ko a dafanin lo tuma bɛɛ.

Ka kanu koloman siri a bi wagati jan ta seko caaman fana kan ka kɛ.

Mɔgɔ 1nan: N b'a lɔn. O le kosɔn nne ti rom-coms filɛ tuguni.

Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.


Nne tina ɲinan n ka loon fɔlɔ kalanso taga ra abada.

Ne tun nisɔndiyara nga n tun be siranna fana, nne tun t’a lɔn fɛɛn min bi n makɔnɔna.

Tuma min na nne wulila o sɔgɔmada ra, nne ye fini don ka tila ka daraka dumu teliya ra.

O kɔfɛ, n bamuso ye n ta mɔbili la ka taga lakɔli la ka tila ka n bilasira seen na ka don kalanbon kɔnɔ.

Tuma min na n donna kalanbon kɔnɔ, nne ka kalanfa, Muso Smith sinna ka n fo.

Muso ɲuman le tun min bi to ka yɛlɛ misɛn kɛ.

A y'a tɔgɔ fɔ nne ye ka sigiyɔrɔ yira nne ma.

Nne sigira denmuso dɔ kɛrɛfɛ min tɔgɔ ko sara.

A ye yɛlɛmisɛn kɛ nne ra k'a fɔ, "I ni tile, n ye Sarah ye."

Nne ye yɛlɛmisɛn segi a ma k'a fɔ, "Foli b'i ye, nne tɔgɔ ye Vera."

An ye baro kɛ miniti damadɔ kɔnɔ sanni bɛlɛn ka pɛrɛn walisa kalan ka daminɛ.

Muso Smith y'a daminɛ k'a yɛrɛ lalɔn ka tila ka kilasi sariyaw ɲɛfɔ bɛɛ ye.

O kɔ, a y’a daminɛ k’an kalan jatikalan na.

A daminɛ na nne tun ti foyi faamuna, nga Muso Smith y'a bɛɛ walawala ka ɲɛ.

Jatikalan kɔ, an ye farifooni wagati sɔrɔ.

Sara ni nne tagara tulon kɛ tulonkɛyɔrɔ ra.

An ye tulon kɛ sumuso kɔnɔ, ani yoroyorolan kɔnɔ ka tila ka taga tilera dumu.

My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.


Ni farigolo yɔrɔw mandimina, farigolotangalanw bi joli kuru finma ci ka na o yɔrɔ ra.

O farigolokisɛw be furakisɛw bɔ minw be kɛ sababu ye ka joli bila kɔfɛ ani ka kɛ fɛɛn ye min fɛɛn be se ka don a kɔnɔ.

Olu b'a to jii ni jolikuru nɛrɛmanw ka bɔ joli siraw la ka don farigolo yɔrɔ jogininw na.

Jii bi funu gwɛnin dɔ dilan, min be weele ko ŋɛɲɛ.

Joli kuru finmanw be dɛmɛ ka banakisɛw kɛlɛ ani ka farigolo yɔrɔ tiɲɛninw bɔ.

O be kemikɛli fana bɔ min be farigolo yɔrɔ kuraw falenni lawuli.

Funu jugumanba taamasiɲɛ kɔrɔninw ye bilenya, gwan, funu, ani dimi ye.

O tagamasiɲɛw bi sɔrɔ joli bɔli caya fɛ ani kemikɛlifɛnw bɔli farigolo yɔrɔ joginninw na.

Funteni be sɔrɔ joli bɔli caya fɛ ani funu furaw bɔli fɛ.

Funu be sɔrɔ jii bɔli fɛ joli siraw la ka don yɔrɔ joginnin na.

Dimi be sɔrɔ dimi furaw bɔli fɛ ani funu degu ra.

Nga, a ka jugu a bi wagati fana ta, a bi se ka farigolo yɔrɔ kɛnɛmanw tiɲɛ fana.

Dɔw la, kunnafoni jugumanw be se ka kɛ sababu ye ka funu basiginin bila mɔgɔ la, o ye bana ye min be mɛn sen na, min be se ka dimi bila mɔgɔ la, ka nalomanya, ani hali ka saya lase mɔgɔ ma.

Fɛɛn damadɔ be yen minw be se ka funu jugumanba bila mɔgɔ la, i n’a fɔ banakisɛ, jogin, ani farigolo tangalan banaw.

Banakisɛdon be sɔrɔ banakisɛ kuturuninw, banakisɛw, walima ɲɛgɛnw fɛ.

Ni o fɛnɲɛnamaw donna farigolo la, o be se ka farigolotanga cogo dɔ lawuli min be na ni funu ye.

Ni farigolo yɔrɔ mandimina, a be kemikalifɛn bɔ min be jolikuru finmanw ni farigolotangalan wɛrɛw sama ka na o yɔrɔ la.

O farigolokisɛw be kemikalifɛnw bɔ min be se ka funu bila mɔgɔ la.

Bana minw be sɔrɔ farigolotangalanw fɛ olu be sɔrɔ farigolotangalanw ka binkanni fɛ a yɛrɛ ka koɲɛw kan.

O be se ka kɛ sababu ye ka funu bila farigolo yɔrɔ min banana.

A ka ca a la funu jugumanba be furakɛ ni dimimadafura ye, i n’a fɔ ibuporofɛni walima asetaminofɛni.

Tuma dɔw la, kɔritikositɛri be se ka kɛ ka funu dɔgɔya.

Ni funu sababu bɔra banakisɛ dɔ la, banakisɛfagalanw be se ka di mɔgɔ ma.

Funu basiginin ye bana ye min be mɛn sen na, a be se ka dimi bila mɔgɔ la, ka kɛ dɛsɛ ye ani ka saya yɛrɛ lase mɔgɔ ma.

A ka ca a la a be sɔrɔ farigolotangalanw ka banaw fɛ, i n’a fɔ sɔgɔsɔgɔninjɛ ni Crohn ka bana.

Funu basiginin be se ka sɔrɔ fana fasa, sigarɛtimin, ani fiɲɛbana fɛ.

Fura te funu basiginin na, nga a be se ka kunbɛn ni furaw ye, ka ɲɛnamaya kɛcogo yɛlɛma ani farigoloɲɛnagwɛ furakɛli.

When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.


Mozanbiki Jamanadenw ka kɛlɛ tun daminɛna saan 1977 ka taga saan 1992.

A kɛra Mozanbiki Hɔrɔnya Kɛlɛbolo (FRELIMO) cɛ, min ye jamana mara kabini a yɛrɛmahɔrɔnya ka bɔ Pɔritigali la saan 1975, ani Mozanbiki Jamana Kɛlɛ (RENAMO) cɛ, murutinin kulu min dɛmɛna ni rodezi ni Afiriki saheliyanfan gɔvɛrɛnɛma ye.

Kɛlɛ ye fɛɛn caaman tiɲɛ, ka mɔgɔw laboli ka mɔgɔ miliyɔn 1 yirika niin to a kɔnɔ.

Kɛlɛ nin daminɛna RENAMO kɛnin kɔ ka murutili mɔgɔ ci ka taga FRELIMO kan ka bɛn saan 1977.

RENAMO tun be FRELIMO sosiyalisimu ka politiki kɛlɛ la ani a ka jɛɲɔgɔnya gwɛnin ni Soviyetiki tɔɔn ye.

Kɛlɛ nin juguyara joona, wa saan 1980 daminɛ na, RENAMO ye jamana faan caaman mara.

FRELIMO wajibiyara ka a jigi la Soviyetiki ni Kuba sɔrɔdasi dɛmɛli kan walisa ka RENAMO to a ka baara la.

Saan 1984, FRELIMO ni RENAMO ye o bolonɔ bila hɛɛrɛ bɛnkan na, nga kɛlɛ tora sen na.

1992 saan, faan fila nunu y'u bolonɔ bila bɛnkan kura la, min y'a yira ko marifaci dabilala kalata caaman bi se ka kɛ fana.

The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.


O tun ye tile ye min tun be kɛnɛ kan locksmith dugu misɛnnin kɔnɔ, wa Locksmiths gintanba tun be senna kosɛbɛ.

Siraw tun fanin be mɔgɔw la, o bɛɛ tun b’a fɛ kosɛbɛ ka dakunw dilanni fɛɛrɛ kuraw ni fɛnbaw ye ɲaa na.

Feerekɛlaw tun be yen minw tun be fɛɛn bɛɛ feere k’a ta bɔgɔdaga nɔgɔmanw na ka taga a bila dakun gɛlɛnw na minw faranin lo ɲɔgɔn kan, ani bololabaarakɛlaw minw tun b’o ka seko yira dakunw tigɛcogo ni dakunw dilanni na.

Dugu kɛnɛba cɛmancɛ la, sangabonba dɔ tun siginin lo tilefɛ gintanbaw kanma.

Fɔlikɛlaw kulu dɔ tun bi dɔnkili ɲɛnamaw lara, ani jamaba tun be ɲɔgɔn lajɛnna, ka tigɛrɛ fɔ ani ka dɔn kɛ.

Sangabon kan, dakun dilannikɛla ŋana dɔ tun bi dakun tigɛcogo yirala, wa jama kabakoyara a ka seko ra.

It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.