Enjeniyer fo go ay eskol kaŋ ga fun kafe boŋ.

Ay si tabbat hala a ga haŋyaŋ korakoray haŋ.

Zaari fo kaŋ bisa, ay n'a di a goono ga dira hol ra, kaŋ a goono ga jijandi korakoray.

Ay n'a ize wala a ga boori, kaŋ a ne nga goono ga "kafein kaŋ ga beeri ka fun" hinne.

Ay ga hima, "Koro, ni ga hima ka gay. Ni ga ni boŋ hasarandi."

Amma a na haari hinne ka ne, "Ay ga boori. Ay ga ti enjeniyer. Ay ga hin k'a saajaw."

Ay si bay mate kaŋ a g'a te, amma a ga ti boro kaŋ ga ti nga hinne tabbatante.

Ay ga ba ka ci, nga no ga ti boro folloku kaŋ ay bay kaŋ ga hin ka kafe haŋ ka kani klas ra hala.

A ga hima sanda a gaahamay na alhaali te nda hinne.

Ay si tabbat mate kaŋ a ga hin ka woodin soobay, amma ay ga dambarandi kayna a anniya se.

Ay ga ba ka ci, d'a ga hin ka kafe boobo din haŋ ka goy hala, yaadin gaa a ga bara nda boŋ-gaabi kaŋ ga seryø tabbatante.

There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.


Ay na kay skultur jine, ay bina toonandi nda humburkum da bine saray.

Teeyaŋo na boori gumo, amma a ga hima mo sanda carmay.

Artist na subjekaw korakoray sambu da saba hal a ga hima sanda i go funa hala.

Ay na barmay ka koy artist do, alboro ize fo kaŋ maa ga ti Ram. "Ni ga hima ka skultur teeyaŋ naŋ," ay ne.

"Ni teeyaney ga boori gumo. I goono ga fundi zaybu dunnya ra."

Ram na guna ay da dambara "Ifo no ni ga ba ka ci?" a na tontoni. "Ay skulturey ga ti fundi batu."

"Ayyo," ay ne "I ga ti a wanguyaŋ. I ga ti fondo kaŋ ga boro ganji i ma si dunnya korakoray tecrube te.

Waati kaŋ ni ga guna ni skulturey fo, ni si guna dunnya sanda mate kaŋ a go.

Ni goono ga guna dunnya sanda mate kaŋ ni ga ba a ma te. Woodin mana ti art korakoray.

Art korakoray ga ti dunnya cabe sanda mate kaŋ a go, gunde da kulu.

"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.


Alboro zeena buuyaŋo na te alhaali kaŋ ga jinde beeri, sanda fundi kaŋ i funa da boori.

Famili da corey na margu kɔfin gaa, ka istwaari ci ka haari waati boorey boŋ kaŋ i na cere nda buukaw.

Haŋyaŋ da haŋyaŋ boobo go no, kaŋ mizik mana fay abada.

Waati fo, wayboro buukaw na tun ka nga kɔɔbu sambu.

"Ay jine bora se," a ne. "A ga ti alboro boori, kaŋ i g'a fongu. Amma a go nangu kaŋ ga boori ka bisa hunkuna, kaŋ iri g'a di sahãadin."

Alboro zeena fundo go noodin i banda, kaŋ i na bay kaŋ a ga farhã k'i di i goono ga nga fundo batu.

Buuyaŋo na koy hal jirbi boobo, kaŋ cin bananta ra, boro kulu na farga amma i ga farhã.

The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.


Ni kuuru ga ti ni organ kaŋ ga beeri ka bisa, kaŋ a ga hima ni m'a gaay gaa da gaa. Ne no kumpanya fooyaŋ kuuru laafiyante se:

Hari boobo haŋ: Hari ga hima kuuru laafiyante se, zama a ga gaa ni kuuru ma te hidrate ka tuusu. Ma anniya te ka hari kɔɔbu ahakku haŋ zaari kulu.

Rejim laafiyante haŋ: Rejim laafiyante haŋyaŋ kaŋ ga albarka boobo, legim, da habu timmante ga hin ka gaa ni kuuru bangayyaŋo booriyandi.

Egzersis tabbatante te: Egzersis ga hin ka gaa ni sirikulasyon booriyandi ka kuuru laafiyante herandi. Ma anniya te ka minit 30 kaŋ ga ti ɛgzɛrsis kaŋ ga ti moyen intensite te habar zaari boobo.

Kani kaŋ ga wasa te: Waati kaŋ ni si kani kaŋ ga wasa, ni gaahamay ga stres hormon kortizol boobo te, kaŋ ga hin ka kande enflamasyon da kuuru problem. Ma anniya te ka jirbi 7-8 kani cin kulu.

Ni kuuru gaay wayna se: Wayna UV kaatiyaŋ ga hin ka ni kuuru hasarandi ka kande zeena kaŋ ga jina, rid, da kuuru kanser.

Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.


Amma jiiri 1974 ra, hunt military fo kaŋ i ga bay sanda Derg na gaabi sambu ka sintin kampayɲ d'represyon kaŋ ga laala.

Derg politik yaŋ na kande haray da talaka kaŋ ga baaro, kaŋ Ecopiyanke milyɔn yaŋ na tilas i ma ngey fu yaŋ naŋ.

Jiiri 1991 ra, kowalisyon d'grup rebel fo kaŋ i ga bay sanda Ecopiyan Jama Revolusyoner Demokratik Front (EPRDF) na Derg kar.

EPRDF na gomnati taaga fo te ka alkawli te ka laakal kanay da arzaka yeeti Ecopi se.

Amma, EPRDF koytara na taabandi nda boro alhukum zambayan, korupsiyon, da politik represyon.

Jiiri 2018 ra, Minis Jine Abiy Ahmed na goy sambu ka alkawli te ka laabu reforme.

A na kaso politik yaŋ fatta, ka restriksyon kaŋ go medya boŋ kaa, ka sintin laakal kanay sanni nda Tigray Jama Fansa Front (TPLF), Tigray koytara parti kaŋ ga jina.

Amma, laakal kanay sanni na kafa Juyin 2020 ra, kaŋ TPLF na ofansif fo te Ecopiyan asker konna.

Tangamo na boro milyɔn yaŋ naŋ i ma ngey fu yaŋ naŋ, kaŋ imaniter alhaalo ga laala.

But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.


A ga fun kizin ra, yaadin ay tun ka ceeci.

Ay ga karkar ka koy hol ra, ka laakal daŋ ay ma si jinde te.

Ay ga guna kɔrni gaa ka koy kizin ra ka di Nyaŋo goono ga kay lavabo gaa, ka guna pencere gaa.

A ga bangay kaŋ a ga pal ka jijandi. "Nyaŋo?" Ay ne.

"Nyaŋo, ifo no ga boori?" A na faham beeri te ka barmay k'ay guna.

A mo-izey ga beeri ka toonandi nda humburkum.

"Haya fo go gaa," a ne. "Haya beero fo."

Amma waato din, ay na ceeciyaŋ fo di bi yaŋ ra.

A ga ti alhaali beero, kaŋ ga bi, kaŋ a goono ga koy fu kambe.

"Ifo no?" Ay ne. "Ay si bay," Nyaŋo ne. "Amma ay si miila kaŋ a ga baani."

A ga zunbu ka fete, da ce kaŋ ga zunbu, kaŋ ga tiŋay.

A gaahamay ga daabu nda fur bi, kaŋ a boŋo ga ti bool kaŋ ga malmal, kaŋ ga ti kunkuni.

A sindi mo, amma ay ga hin ka di hangan kaŋ ga beeri, kaŋ ga tiŋay hinka.

"Iri ga hima ka fun ne," Nyaŋo ne. "Hunkuna."

Iri zuru ka fun kizin ra ka koy salon ra.

"Nyaŋo! Baaba!" Ay ne. "Haya fo go gaa!"

Baaba na guna ka fun TV ra. "Ifo no?" a ne.

"Ay si bay," Nyaŋo ne. "Amma a ga beeri kaŋ a goono ga kaa ne."

Nyaŋo n'a fatta kaŋ iri zuru ka fatta gaa.

A ga maan gumo hal ay ga hin ka a faham kaŋ ga doori di ay kange banda.

Baaba na motɛr sintin kaŋ iri fatta ale ra.

Almano na iri gana, amma iri ga waasu ka bisa.

It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.


Film yaŋ na te gaabi kaŋ ga beerandi iri kiltir da iri valɛr teeyaŋ ra.

I ga hin ka iri cimbeeri enfliyans haya kulu boŋ ka fun baani da romans ka koy wangu da wiyolans.

Kaŋ i ga bara nda enfliyans kaŋ ga gaabi gumo iri miila jins rol boŋ.

Jiiri boobo, Hollywood na stereotip kaŋ ga ti wayboro kaŋ ga saba te sanda wayboro kaŋ ga boori, kaŋ ga boŋ ye kaŋay, da kaŋ ga ti fu ra kaŋ ga nga jine bora da nga izey daŋ jine.

Foto wo i g'a tabbatandi sorro-sorro da mate kaŋ i ga karakter wayboro cabe film yaŋ ra.

Misal, etid fo kaŋ Geena Davis Enstitu na te na di kaŋ film 100 kaŋ ga beeri ka bisa 2017 ra, 30% hinne no karakter wayboro na sanni te, kaŋ 12% hinne no karakter din na goy te fu gaa.

Karakter wayboro boobo i n'i cabe sanda enterɛ romantik wala nyaŋey.

Reprezentasyon fete wo kaŋ ga ti wayborey film ra ga donton mesi kaŋ ga gaabi guna-koyey se haya kaŋ ga ti ka te wayboro.

A ga cabe kaŋ wayborey rol beero ga ti ka te kaŋ ga candi ka nafa, kaŋ i duɲe i g'a mezir da i alaka nda alborey da izey.

Foto idealize wo kaŋ ga ti wayboro ga hin ka wayborey hasarandi fonda boobo ra.

Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.


Pasyan: Dotor, ay goono ga gunde hasaraw laalo wo du zaari kayna kaŋ bisa.

A ga laala gumo hal ay si hin ka haŋyaŋ wala ka kani.

A ga ti hasaraw kaŋ ga daray, kaŋ ga suuji kaŋ ga kaa ka koy.

Dotor: Ni ga hin k'ay ci hasaraw boŋ ka bisa? Neeni no a go?

Pasyan: A ga ti ay gunde cire beero, ay gunde gaa korakoray, amma saaya-saaya a ga koy ay banda.

Dotor: Haya fo no ga naŋ hasaraw ma laala ka bisa?

Pasyan: Haŋyaŋ ga hima k'a naŋ a ma laala ka bisa, sankaran haŋyaŋ kaŋ ga gondo wala kaŋ ga ti ji.

Dotor: Kaŋ haya fo no ga naŋ a ma booriyandi.?

Dotor: Hasaraw ga kaa ka koy no, wala a ga kay?

Pasyan: A ga kay. A ga ti hasaraw kaŋ ga ti dull hinne, amma a ga taabandi gumo.

Dotor: Ni na alamate fooyaŋ du no? Bine-korbeyani, deeni, gunde-koyyaŋ?

Dotor: Ay ga di. To, a ga hima sanda ni goono ga gastrit te.

A ga hin ka fun haya boobo, i ra go haŋyaŋ kaŋ ga muusu wala kaŋ ga gondo haŋyaŋ, alkɔl haŋyaŋ, wala medikaman fooyaŋ sambu.

Dotor: A ga hin ka te, amma alhaali boobo ra manti.

Ay ga ni no medikaman fo kaŋ ga gaa ka hasaraw da enflamasyon kaa.

Ni ga hima mo ka wangu ka haŋyaŋ kaŋ ga muusu wala kaŋ ga gondo haŋyaŋ, ka hari boobo haŋ.

Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.


1/2 kɔɔbu (1 brik) buter kaŋ sindi ciiri, temperatir d'sal

1.Ma furno doorandi 350 degre F (175 degre C). Ma gato mol kunkuni 8 inc buter da farin daŋ.

2.Tase moyen ra, ma farin yaŋ, sukkar granile, sukkar bunbuni, levir kimik, bikarbonat d'sod, da ciiri haw.

3.Tase beero ra, ma buter da gure haw hal i ma te kaŋ ga filla ka fufante. Ma gure zhon da amand ɛkstrɛ haw.

4.Da gay, ma engridiyan kogo tonton engridiyan kaŋ ga doori se, ka barmay nda hawji. Ma barmay hal i ma margu hinne.

5.Ma amand farin daŋ hal a ma filla da saba.

1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.


Zomer zaari kaŋ ga doori no Zulye ra waati kaŋ ay na jiiri 16 te bananta ra.

Ay goono ga zaari wo beeje da anniya za waati kaŋ ay ga hin ka fongu, kaŋ hunkuna kaŋ a kaa bananta ra, ay si hin ka hangan ka sintin ay fondo hürriyet se.

Ay na dondonandi da gaabi habar boobo, kaŋ ay na tabbat kaŋ ay ga bisa.

Test zaaro, ay kaa DMV laasaabu ka goro hangan fuwo ra.

Jirbi kayna banda, i n'ay maa ce, kaŋ i n'ay kondi fu kayna fo ra kaŋ ra go ordinater.

Test nafa gumo, kaŋ ay n'a ban da waasi.

Zaari kayna banda, ay na tira fo du post ra kaŋ g'ay fahamandi kaŋ ay na test hantumante bisa.

Ce kaŋ ga baaro ga ti ka kondwit test fo skejul te.

Ay na DMV ce ka randevu te habar kaŋ ga baaro se.

Ay kondwit test zaaro kaa, kaŋ ay na humburkum ka bisa mate kaŋ ay te ay fundo ra abada.

Ay na koy DMV nda ay nyaŋo, kaŋ ga ti boro kaŋ g'ay gana testo boŋ.

It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.


"Bine kafa," poezi-teekaw na faham, "ga ti taabi kaŋ ga laala ka bisa.

A ga ti hasaraw kaŋ ga biyaŋ suuji ka naŋ iri ma du kaŋ iri ga kulu kaŋay ka te iri hinne.

A ga ti danji kaŋ ga ton gaa, ka iri mun da nga danjey.

A ga ti haw beeri kaŋ g'iri kafa-kafa, ka naŋ iri ma kafa ka gunde.

Amma hala iri bine kafa game ra, beeje go no.

Zama hala iri biney ga kafa, i g'i te taaga mo.

Iri ga du fondo ka dondonandi iri darayyaŋey ra ka te gaabi ka bisa.

Iri ga du saabi ka baani du sahãadin, hala d'a ga bambata nda baani kaŋ iri halaci.

Yaadin gaa iri ma si laakal kaa iri bine kafa ra.

Kaŋ iri ma si abada beeje kaa baani duɲe sahãadin"

"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"


Yahudanci da Kosher Kosher ga ti diyet alhukum kulu Yahudanci ra.

Alhukum wey ga dabari haŋyaŋ kaŋ i ga yadda i ma haŋ da kaŋ manti.

Kosher haŋyaŋ ga ti haŋyaŋ kaŋ i lasaabu kaŋ i ga saba ka haŋ Yahudanci alhukum boŋ.

Kosher alhukumey ga sinji Tawrat boŋ, Ibrayanci Bibel tirey gu sintina.

Alhukum wey ga ganandi alman fooyaŋ haŋyaŋ, sanda alledi da teeku-izey, da kuro da alman hamo haŋyaŋ kaŋ i mana wi fonda espesifik fo ra.

Kosher haŋyaŋ ga ti mo regilasyon fooyaŋ boobo cire, sanda hawji da ham prodwi fay-fayyaŋo.

Kosher haŋyaŋ i g'i soobay fonda fo ra kaŋ ga tabbati kaŋ i ga saba ka haŋ Yahudanci alhukum boŋ.

Kosher alhukum gana ga ti Yahudanci diina praktik jare kaŋ ga hima.

Yahudanke boobo se, kosher haŋyaŋ haŋyaŋ ga ti fondo ka ngey anniya cabe Irikoy se ka konekte nda i eritaj.

Sabab boobo go no se no Yahudankey ga kosher alhukum gana.

Sababey wey ra afooyaŋ ga sinji diina cimbeeri boŋ, kaŋ afooyaŋ ga sinji laakal praktik boŋ Sababey diina Yahudankey ga cimbeeri kaŋ Irikoy na Tawrat no Musa se Tondi Sinay boŋ.

Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.


"Ay goono g'araŋ ci, woodin no ga te haya kaŋ ga kaanandi ka bisa abada," Tom ne.

"Ma hangan hinne hal ni ma di mate kaŋ boro mo ga te waati kaŋ i ga di ay tatu taaga!"

"Ceeci-ceeci verd fo ni foŋo boŋ ga hima sanda a ga hin ka te ce kaŋ ga risk kayna."

"Woodin no g'a naŋ a ma kaanandi gumo," Tom ne "Borey ga te konfuze gumo.

I ga ngey boŋ ceeci-ceeci boobo, sanda 'Ifo no a ga ti?' wala 'Ifo se no a na woodin te?'"

"Wala i ga miila hinne kaŋ ni ga ti idiyo," Ben ne.

"Ayyo, i g'a du," Tom ne. "Ma naanimi ay."

Yaadin gaa Tom na tatu te, kaŋ tabbatante, boro na konfuze.

I n'a ceeci-ceeci boobo, kaŋ a na minit kulu kaanandi.

A na sintin hala ka blog fo te a tatu boŋ, kaŋ a ga foto post ka jaabi te a jantikaw ceeciyey se.

"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.


Indira Gandhi ga ti wayboro sintina kaŋ ga ti fo hinne kaŋ na goy sanda Indiya Minis Jine.

A hay jiiri 1917 ra famili politik beero fo ra, kaŋ a baabo, Jawaharlal Nehru, ga ti Indiya Minis Jine sintina.

Indira Gandhi na dondonandi Indiya da Angalteer, kaŋ a na Feroze Gandhi hiiji jiiri 1942 ra.

I na ize alboro hinka te, Rajiv da Sanjay.

Gandhi na nga politik kariyer sintin jiiri 1955 ra, waati kaŋ i n'a suuba Indiyan Parlaman se.

A na goy ministeer pozisyon boobo ra a baabo gomnati ra, kaŋ jiiri 1966 ra a te Minis Jine a bu banda.

Gandhi ga ti boro kaŋ ga kontroversiyel, kaŋ a politik yaŋ i g'i kritike sorro-sorro.

I n'a zamba kaŋ a ga ti otoriter kaŋ a ga wanguyaŋ ganji.

Amma, a ga ti mo lider kaŋ ga jama, kaŋ i g'a kredit te Indiya modernizasyon da a borey fundo booriyandi.

Gandhi na nga Sikh gaard d'kɔr yaŋ wi jiiri 1984 ra.

Gandhi fundo da kariyer na taabandi nda carmay boobo, amma a mana abada nga beeje kaŋ ga ti Indiya kaŋ ga boori ka bisa naŋ.

Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.


Dunnya doorandiyaŋ ga ti Laabu klima doorandiyaŋ kaŋ ga gay kaŋ i guna za pre-endustriyel peryod (1850 da 1900 game ra) boro goyey sabbayyaŋ se, sankaran fosil gaz tonuyaŋ, kaŋ ga tonton gaz kaŋ ga doori gaay Laabu atmosfer ra.

Sanno i g'a goyandi sorro-sorro da sanni klima barmayyaŋ, baa kaŋ hinkanta din ga ti boro- da naturel-te doorandiyaŋ da effe kaŋ a ga te iri planet boŋ.

Za pre-endustriyel peryod, boro goyey i g'i lasaabu kaŋ i na Laabu global averaj temperatir tonton da degre Celsius 1 (1.8 degre Fahrenheit), lambo kaŋ goono ga tonton hunkuna da 0.2 degre Celsius (0.36 degre Fahrenheit) per dekad.

Doorandiyaŋ kaŋ go no hunkuna boobo ga hima gumo (ka bisa 95 porsan probabilite) boro goy sabbayyaŋ za 1950 yaŋ kaŋ a goono ga koy da reyting kaŋ mana te abada dekad yaŋ ka koy milenyum yaŋ.

Boro enfliyans beero kaŋ ga ti klima barmayyaŋ ga ti gaz d'efɛ d'sɛr emisyon sanda karbon diyoksid, metan da nitrɔz oksid.

Emisyon wey sintina beero ga fun fosil gaz tonuyaŋ elektrisite, doori da transport se.

Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.


Portfoliyo na tiŋay, kaŋ linyo na zunbu.

Ay na kay noodin, ka hasaraw te, ka laakal daŋ wala ay ga koy jine abada.

Bananta ra, ay waato kaa, kaŋ ay na ay portfoliyo no waybora se kontuwar gaa.

A n'a guna waati fo, waato din a na nga boŋo jijandi.

"Ay ga yaafa," a ne. "Iri si hin ka portfoliyo wo yadda. A mana toonandi iri estandar yaŋ se."

Ay na laakal kaŋay fo di kaŋ a fun ay boŋ.

Ay na portfoliyo sambu ka sintin ka dira.

"Ma hangan," waybora na ce "Ay ga di kaŋ ni na anniya boobo daŋ woodin ra. Ifo se no ni si goro noodin kaŋ ay ma di haya kaŋ ay ga hin ka te."

"Iri ga yadda ka eksepsiyon fo te ni se. Iri ga ni portfoliyo yadda, amma ni ga hima ka prosesin masaruf fo bana."

A ga ti nooru boobo, amma ay sindi suuba fooyaŋ.

The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.


Jiiri 2006 ize komedi She's the Man ra, Amanda Bynes na Viola Hastings ceeci, lise dondonkaw fo kaŋ ga nga boŋ tuusu sanda alboro ka koy ka ceeci alborey futbol ekip ra.

Film toonandi nda haari-kaŋ-ga-fatta-jinde-beeri waati, Bynes komedi waato da donton kaŋ ga saba sabbayyaŋ se.

A ga hin ka ize alboro alhaali kaŋ ga tiŋay da kaŋ sindi tabbatante sambu da saba, kaŋ a ga nga humor stil kaŋ ga ti nga hinne gaay hala.

Kast kaŋ ga suport ga boori gumo mo, Channing Tatum, Laura Ramsey, da Vinnie Jones kulu na performans kaŋ i ga fongu no.

Film direkter, Andy Fickman, na goy boori te ka humor da drama balans, ka film fo te kaŋ ga kaanandi ka bine doorandi.

She's the Man ga ti ize komedi klasik fo kaŋ tabbatante ga fan d'janr farhãndi.

Bynes performans ga ti kaŋ ga fatta, kaŋ film toonandi nda haari-kaŋ-ga-fatta-jinde-beeri waati.

D'ni goono ga ceeci film kaŋ ga kaanandi ka divertisan ka guna, ay ga rekomande gumo ni ma She's the Man guna.

Ka tonton a ga ti komedi beeri, She's the Man ga ti mo film fo kaŋ ga bara nda mesi kaŋ ga gaabi jins egalite boŋ.

Viola dabari kaŋ ga ti ka nga boŋ tuusu sanda alboro ka koy ka ceeci alborey futbol ekip ra ga ti beyan kaŋ ga gaabi jins stereotip kafa himandiyaŋ boŋ.

Film ga cabe kaŋ wayborey ga hin ka te boori sanda alborey spor ra, kaŋ i si hima ka ngey jins n'i gaay.

She's the Man ga ti film fo kaŋ ga kaanandi ka enspiran.

A ga ti suuba beeri boro kulu se kaŋ goono ga ceeci film kaŋ ga bine kaanandi kaŋ ga bara nda mesi.

In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.


Albert Einstein ga ti Alman-hay teoretik fizisiyan fo kaŋ na relativite teori te, fizik modern pila hinka ra afo (kuwantum mekanik banda).

A goy i g'a bay mo a enfliyans se sayans filozofi boŋ.

Einstein i g'a bay ka bisa popiler kiltir ra a mas-enerzi ekivalans formul E = mc2 se (kaŋ i n'a ce "dunnya ekwasyon kaŋ ga beeri ka bisa").

Einstein hay Ulm ra, Württemberg Bonkooni Laabu ra, Alman Emperiya, Mars 14, 1879.

A na aptitud laasaabu cabe matematik da fizik se.

Jiiri 1905 ra, jiiri 26 ra, Einstein na tirey kaŋ ga sintin ka fonda daŋ nay fo bangandi kaŋ na fizik barmay.

I ra go a relativite espesyal teori, kaŋ na espas da waati konsept sintin sanda kontinuum kaŋ ga margu folloku, da a relativite jeneral teori, kaŋ na propoze kaŋ gravite mana ti gaabi, amma a ga ti espas-waati kurbatur.

Einstein goy na kande fahamandiyaŋ taaga dunnya se, kaŋ a na impak kaŋ ga kuuku te fizik modern developman boŋ.

A na Nobel Priz Fizik ra du jiiri 1921 ra a fotoelektrik effe fahamandiyaŋ se.

Einstein ga ti pasifist da gaa-koy kaŋ ga gaabi sosiyal adalet se.

Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.


Boro boobo ga faham za wayna mana tun ka ngey zaari goy sintin.

Fermiyey ga hin ka tun za subaahi mana te ka ngey hawji biiri wala ka ngey albarka gaay.

Hano-teekaw ga hin ka koy teeku za wayna mana tun.

Borey kaŋ ga goy gallo ra ga hin ka faham laasaabu mo ka bus wala tren sambu ka koy goy.

Waati kaŋ boro tun, i ga alhaali haŋyaŋ kayna fo haŋ kaŋ ga ti porij, buuru, wala tii.

Boro boobo Gambiya ra ga bankaara alhaali daŋ, sanda bankaara kaŋ ga zunbu wala zupo wayborey se da pantalon kaŋ ga zunbu wala simis alborey se.

Haŋyaŋ banda, boro ga ngey zaari alhaali goyey te.

Boro boobo Gambiya ra ga goy kosaray, hano-teeyaŋ, wala turizm ra.

Afooyaŋ ga goy gomnati, bizines, wala dondonandiyaŋ ra.

Wicci banda, boro ga hin ka goy naŋ ka fufandi wala ka sosiyalize.

I ga hin ka koy dira, ka corey da famili guna, wala ka ceeci te.

Wicci kambu, boro ga haŋyaŋ nda i famili sorro-sorro.

Cin haŋyaŋ ga ti alhaali haŋyaŋ kayna fo kaŋ ga ti mo, legim, da ham wala hano.

Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.


Kizin jinayey da utansil yaŋ ga ti sanni, komunikasyon fondo haŋkaw da haŋyaŋ game ra.

Fuwe, pens, lus, spatul - i kulu ga bara nda nga maanaa, nga muraado.

I goyandiyaŋ da boori ga ti haŋyaŋ sanni fahamandiyaŋ, ka haŋyaŋ tuuri da tecrube da laakal savo.

Fuwe ga ti fuwe, pens ga ti pens, kaŋ lus ga ti lus.

Amma haŋkaw kaŋ ga laakal kambe ra, i ga te haya fo kaŋ ga bisa: i ga te haŋkaw gaahamay jare kaŋ ga tonton, jinay kaŋ ga naŋ a ma nga kreyativite da nga anniya cabe.

Da fuwe, haŋkaw ga hin ka pat kaŋ ga fufante haw wala sos kaŋ ga fete emulsifiye.

Da pens, nga ga hin ka biftek fo barmay wala rost fo barmay.

Da lus, nga ga hin ka sup wala sos kaŋ ga funsu tase fo toonandi.

Kizin jinayey da utansil yaŋ ga bisa jinay hinne.

I ga ti ekspresyon fondo, fondo ka haya fo kaŋ ga boori ka kaanandi te.

The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.


Tuuri ga ti tuuri embriyo kayna, kaŋ ga kani kaŋ ga hin ka te tuuri taaga alhaali kaŋ ga saba cire.

Waati kaŋ tuuri funsu, a ga sintin ka tondi da kusa te.

Tondi ga tuuri daŋ laabu ra ka hari da nafa nyun ka fun laabu ra.

Kusa ga büyü ka koy wayna kambe, kaŋ kobtey ga sintin ka fotosentez te, ka haŋyaŋ te tuuri se.

Waati kaŋ tuuri ga büyü, a ga bundu, kobtey, subu, da albarka te.

Subu ga tuuri te, kaŋ haw, hari, wala alman g'i say-say.

Waati kaŋ tuuri kaŋ nangu kaŋ ga saba, a ga hin ka funsu ka sintin büyü prosesi sahãadin.

Tuuri funsu prosesi ga ti naturel dambara.

A ga ti seeda fundi gaabo da naturel dunnya rezilyans se.

Waati kaŋ tuuri funsu, a ga ti beeje da sintina taaga alamate.

A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.


I n'araŋ no yaamar kaŋ ga kaarandi ka fete.

I n'araŋ ci kaŋ d'araŋ soobay ka alhaali wo te, i g'araŋ ganji.

Araŋ na saabi hinka du hunkuna kaŋ araŋ ma araŋ alhaali tam, kaŋ araŋ mana te.

Woodin sabbayyaŋ se, i g'araŋ ganji hunkuna forum wo ra.

Ganjiyan wo ga ti dayante, kaŋ araŋ si yadda araŋ ma kont taaga fo te wala ka partispe forum wo ra fonda fo kulu ra.

Iri ga beeje kaŋ ganjiyan wo ga te yaamar afooyaŋ se kaŋ ga hin ka sikansimi ka alhaali himandiyan te.

Iri si alhaali tipa wo suuru iri forum boŋ, kaŋ iri ga aksiyon te ka iri kɔminote gaay a se.

D'araŋ ga bara nda ceeci-ceeci fo ganjiyan wo boŋ, daahir araŋ ma si sikansimi ka iri kontak.

You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.


"Ay ga yaafa, ay mana ba k'a te. Ay goono ga ceeci hinne ka kamyon kaŋ ga gay din gana."

"To, ni ga hin ka ni kilyotan goyandi ba!"

"Ayyo, ni mana! Ni na fatta ay jine hinne!"

"Ay goono g'araŋ ci, ay na ay kilyotan goyandi!"

"Baa ifo. Ni ga ti konditer laala hala."

"Ayyo, yaa? To, ay ga hantum ka ni bisa!"

"Manti kaŋ i ga hin ka fɛɛw! Ay ga ti Ernest Hemingway!"

"Ernest Hemingway! Hantumkaw kaŋ ga beeri ka bisa waati kulu!"

"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"


Grace: Ni ga hin k'ay ci kayna a istwar boŋ?

Dondonkaw: Tabbatante. Tii na sintin Sinwa, kaŋ i n'a biiri jiiri 5,000 ka bisa.

Tii hantumante sintina ga fun 3em siekl BC, waati kaŋ i n'a ci Sinwa medikal tire fo ra.

Tii i n'a goyandi sintina sanda subu medikal, amma a te da waasi haŋyaŋ kaŋ ga jama Sinwanke kulu game ra baa i sosyal klas.

Grace: Kaŋ Sinwa gaa no? Waati fo no tii na sintin ka herandi dunnya jare fooyaŋ ra?

Dondonkaw: Tii i n'a sintin ka kondi Orop 16em siekl ra Portige neesikaw do.

A te da waasi jama Orop elit yaŋ game ra, kaŋ 18em siekl ra, tii na te Britanik kiltir jare beero.

19em siekl ra, tii i n'a kondi Amerik d'Nɔr mo, kaŋ a te haŋyaŋ kaŋ ga jama kolonist da Ameriken Nativ yaŋ game ra.

Grace: Woodin ga nafa gumo.Ay mana bay abada kaŋ tii ga bara nda istwar kaŋ ga zunbu yaadin.

Dondonkaw: A ga ti istwaari kaŋ ga dambarandi, kaŋ a ga ti fo kaŋ i goono g'a hantum hala hunkuna.

Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.


Dunnya Wangu Hinkanta waato, Alyanse da Aks gaabey na aviyon boobo goyandi ka aer superyorite du.

Faktɛr kaŋ ga hima ka bisa fo kaŋ ga dabari wangu rezulta ga ti aviyon bombandiyaŋ presizyon.

Mate kaŋ aviyon ga hin ka tun zunbu ga ti mo faktɛr krusiyal, zama a ga dabari mate kaŋ a ga hin ka koy da tiŋay kaŋ a ga hin ka jare.

Etazini na bomber kaŋ ga tun zunbu boobo te wango waato, i ra go B-17 Flying Fortress da B-29 Superfortress.

Aviyon wey na hin ka tun altitud kaŋ ga bisa fut 30,000, kaŋ naŋ i ma gasi konnakaw aviyon yaŋ se i m'i gaay.

I na jare mo bomb kaŋ ga beeri, kaŋ i ga hin ka goyandi ka sibiyan kar konnakaw linyo banda da kuuku.

Alman Luftwaffe na mo bomber kaŋ ga tun zunbu boobo te, i ra go Heinkel He 177 Greif da Messerschmitt Me 264 Amerika Bomber.

Aviyon wey mana duɲe sanda i Ameriken koro yaŋ, amma, problem teknik boobo sabbayyaŋ se.

During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.


Ni na ni boŋ foto fo post kaŋ ni na tisiir kunkuni din daŋ sosiyal medya boŋ.

Ay bay ni na miila kaŋ a ga kaanandi, amma manti.

A mana ni nyaŋo darza, kaŋ a na a bina hasarandi.

Ay si ni ni ma yaafa zama ay ga bine korna ni se.

Ay goono g'araŋ ni ma yaafa zama nga no ga ti haya kaŋ ga saba ka te.

Ni nyaŋo g'araŋ ba, kaŋ a ga hima ka ni darza du.

Daahir ma nga ce hunkuna ka ci nga se ni ga yaafa.

Ma nga ci kaŋ ni mana ba ni ma nga bina hasarandi, kaŋ ni ga alkawli te ni si tisiir kunkuni din daŋ sahãadin abada.

Ay bay ni ga ti boro boori, kaŋ ay bay ni ga ni nyaŋo ba.

Yaadin gaa daahir, ma haya kaŋ ga saba te ka yaafa.

Ni nyaŋo yaafa banda, ay ga ba ni ma tisiir kunkuni din ton.

A ga ti ni darza-kaŋay-teeyaŋo hima, kaŋ a ga hima a ma daray.

Ay bay a ga hin ka gasi ka tisiir din naŋ, amma a ga hima.

A ga ti ni zaman hima, kaŋ waati no ka koy jine.

Kaŋ ni si hima ka tisiir din ni ma dabari sahãadin.

Kaŋ waato din ma koy ka ni nyaŋo haw ka ci nga se ni g'a ba.

You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.


Oto fo goono ga dira da gaabi gumo ka kontrol kaa, ka barmay ka koy linyo fooyaŋ ra ka oto fo kar boŋ-da-boŋ.

Oto sintina konditer na bu da waasi, kaŋ oto hinkanta konditer na gunga da gaabi.

Ay koro Joseph n'ay ce ka sanni te a boŋ.

"A ga bine sar gumo," a ne. "Ay si hin ka miila mate kaŋ viktim famili yaŋ goono ga saajaw."

"Ay mo," ay na jaabi. "A ga ti fonguyaŋ kaŋ iri ga hima ka laakal daŋ waati kaŋ iri goono ga kondi.

Hala darayyaŋ kayna fo ga hin ka kande sabbayyaŋ kaŋ ga halaci."

"Ay ga yadda," Jo na jaabi. "Iri kulu ga hima ka fonda alhukumey gana ka kondi da defans."

"Tabbatante," ay na tonton da waasi. "Kaŋ iri ga hima ka laakal daŋ kondwit kaŋ ga distraire kaza yaŋ boŋ. Hayey sanda SMS da sanni te telefon boŋ ga hin ka iri laakal kaa fonda boŋ ka kande kaza."

"Ay bay," Jo ne da haawi. "Ay mo ga zamba te saaya-saaya."

A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."


Malgudi galli kayna ra, polis enspektɛr korumpe fo go no kaŋ maa ga ti Ramasamy.

A ga rüşvet sambu sorro-sorro borey gaa kaŋ a n'i gaay, kaŋ a ga nga gaabi goyandi mo ka boro taabandi ka humburandi.

Zaari fo, Ramasamy na alboro ize fo kaŋ maa ga ti Krishnan gaay krim fo se kaŋ a mana te.

Krishnan sindi zamba, amma Ramasamy na wangu k'a hangan.

A na rüşvet ceeci Krishnan gaa, kaŋ waati kaŋ Krishnan na wangu ka bana, Ramasamy n'a catu kaso ra.

Krishnan baabo, fermiye talaka fo, na anniya gumo k'a ize fatta kaso ra.

A koy ka Ramasamy guna ka ŋwaaray a ma Krishnan fatta, amma Ramasamy na wangu.

Fermiye na koy waato din tempel lokal ra ka Irikoy ŋwaaray gaa se.

Zaari kaŋ ga baaro, fermiye goono ga dira ka fun tempel waati kaŋ a na gulla beero fo di kaŋ goono ga fonda daŋga.

Fermiye na humburu gulla, amma a na bay kaŋ nga ga hima ka haya fo te ka nga ize gaa.

A na gulla sambu k'a jare ka koy polis stasyon.

Waati kaŋ Ramasamy na gulla di, a na humburkum gumo.

In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.


Dantis: Ma naŋ ay ma guna. [Pasyan ɦin yaŋ guna.] Hmm, a ga hima sanda ni ga bara nda kari.

Ay ga hima ka kariyɔŋo fansi ka guusu toonandi.

Dantis: A ga hin ka te kaŋ si konfortabl kayna, amma ay g'ay boŋ te k'a te kaŋ si hasarandi sanda mate kaŋ ay ga hin.

Dantis: (pasyan no anestezi lokal) To, woodin ga nango kani hal ni si haya fo du.

Dantis: (kariyɔŋo fansi ka guusu toonandi) Kulu ban!

Pasyan: Saabu, dotor. Woodin mana laala yaadin.

Dantis: Ni ga yadda. Ma tabbat hinne ni ma bros da fil te sorro-sorro ka kari futuro ganji.

Pasyan: Ay ga Dantis: (pasyan no enstriksyon lisi fo) Ne no enstriksyon fooyaŋ mate kaŋ ni ga ni plombaz taaga gaay.

Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.


Ay baakaw [Maa], ay ga beeje kaŋ tira wo g'araŋ du da laafiya.

Ay goono ga hantum araŋ se ka fun iri famili ferme, kaŋ kosaray na koy da boori jiiri wo.

Iri goono ga beeje kaŋ iri ga tuuri kosu kaŋ ga beerandi du, kaŋ i ga goyandi ka rom te.

Rom ga ti alkɔl distile kaŋ i te da tuuri melas wala tuuri jus.

I g'a zeena alhaali bundu baril yaŋ ra, kaŋ g'a no a savo kaŋ ga ti nga wane.

Rom i ga hin k'a kaanandi nɛt, glas boŋ, wala i m'a barmay kokteyl yaŋ ra.

Rom tip boobo go no, i kulu ga bara nda nga savo profil kaŋ ga ti nga hinne.

Rom tip kaŋ ga jama ka bisa ra afooyaŋ ga ti rom kaŋ ga fete, rom kaŋ ga bi, da rom kaŋ ga tuuri.

Rom kaŋ ga fete i g'a te alhaali da melas kaŋ a ga bara nda savo kaŋ ga fete, kaŋ ga tatlı.

Rom kaŋ ga bi i g'a te da tuuri jus kaŋ a ga bara nda savo kaŋ ga arzaka ka bisa, kaŋ ga komplike ka bisa.

Rom kaŋ ga tuuri i g'a te da tuuri kaŋ i tonton, sanda sinamon, nwa d'miskad, da klov.

Rom ga ti alkɔl kaŋ ga polivalan kaŋ i ga hin ka goyandi kokteyl boobo ra.

Rom kokteyl klasik afooyaŋ ra go daykiri, mojito, da pina kolada.

Rom i ga hin k'a goyandi mo kokteyl kaŋ ga kreyatif ka bisa ra, sanda Hemingway Daykiri wala Painkiller.

Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.


Iri ga hima ka fay-fayyaŋ da futay gaabey wangu.

Iri ga hima ka talaka da bay-kaŋay-teeyaŋ silsila kafa.

Kaŋ iri ga hima ka iri boŋ haw care gaa muraado folloku ra: ka futuro kaŋ ga boori ka bisa te Nizeriya se.

Nizeriya alkaawi mana ti ka te laabu kaŋ ga fay-fayyaŋ da konfli.

A ga ti ka te laabu kaŋ ga margu da progres.

A ga ti ka te laabu kaŋ boro kulu ga du saabi ka duɲe, baa i sintina wala i alhaali.

Amma iri si hin ka futuro wo toonandi iri mana goy care banda.

Iri ga hima ka gaabey kaŋ ga ceeci k'iri fay-fayyaŋ wangu ka margu sanda jama folloku.

Iri ga hima ka talaka da bay-kaŋay-teeyaŋ silsila kaŋ g'iri gaay kafa.

Iri ma wangu, ka kafa ka haw gaabey kaŋ ga ceeci ka iri alkaawi dabari ka barmay.

Iri ma margu sanda jama folloku ka futuro kaŋ ga boori ka bisa te boro kulu se.

We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.


"Ma ni Amazon kɔmpra tecrube timmandi nda iri piblisite servis taaga kaŋ i booriyandi!" piblisite na janti.

"Iri servis da, ni si hima ka bine farrati abada ka afer boori fo daray sahãadin.

Ma goro ka fufandi hinne, kaŋ iri g'a kulu saajaw.

Iri servis ga ti dayante ka goyandi, kaŋ a ga waasu ka sintin.

Ma ni boŋ enrejistre kont fo se ka sintin ka prodwi tonton ni panier ra.

Waati kaŋ ni ga soobay ka pey, iri servis ga afer kaŋ ga boori ka bisa ceeci ni se otomatikman k'i daŋ ni komand boŋ.

Ma ni boŋ enrejistre iri servis se hunkuna ka sintin ka nooru gaay ni Amazon kɔmpra kulu boŋ!"

Waati kaŋ kliyan na piblisite gaa tiŋ, i n'i kondi sit web taaga fo.

Sit web toonandi nda piblisite prodwi tip kulu se, kaŋ i kulu i ne i go solde.

Kliyan na sikansimi ka haya kayna neesi, amma i na hangan.

I na istwaari maa boro boŋ kaŋ i n'i skam piblisite online da, kaŋ i mana ba i ma te i ra afo.

Kliyan na dabari ka ceeci-ceeci fo te kɔmpani boŋ kaŋ goono ga piblisite te.

I na revizyon negatif kayna du, amma revizyon boobo na te pozitif.

"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.


A ga bara nda fur kaŋ ga doori, kaŋ ga te haro kaŋ a mo-izey ga hima sanda nungu.

A na gunde ay se kaŋ ay ga hin ka a faham funsu, kaŋ ga doori ka fun buuyaŋ.

Ay na bay kaŋ ay ga hima ka zuru, amma ay cey na tiŋay kaŋ ay si hin ka ceeci.

Handu na maan ka maan, a ɦin yaŋ ga bangay.

A ga ti wayboro jinde, kaŋ ga tuusu ka nani.

Ay na ay mo filla ka di waybora goono ga kay ay jine.

A ga zunbu ka fete, da boŋ hamni bi kaŋ ga zunbu da mo bi.

A na bankaara faro daŋ kaŋ ga fun a gaa sanda buru.

"May no ni?" Ay ne. "Ay ga ti Buuyaŋ Malayka," a ne.

"Ay kaa k'araŋ kondi kambe fooyaŋ." Ay mana humburu sahãadin.

Ay na bay kaŋ waybora g'ay kondi nangu kaŋ hasaraw wala taabi si no.

Waati kaŋ iri goono ga dira, handu bi na iri gana.

It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.


Ay ga ti Dr. Boakye, pediatr Korle Bu Lopital Eskol ra.

Ay go ne hunkuna ka sanni te araŋ se malariya vaksin taaga boŋ kaŋ i yadda i m'a goyandi Gana ra.

Baaba: Ay mana enterese ay izey ma vaksin te.

Dotor: Ay ga faham kaŋ ni ga bine farrati, amma ay ga ba ka minit kayna sambu ka fahamandi ifo se no ay ga miila kaŋ a ga ti miila boori ka ni izey vaksin te malariya konna.

Baaba: Ay si hima ka yadda. Malariya ga ti ceeri kaŋ ga seryø, amma a mana jama yaadin iri kwaara ra.

Dotor: Woodin ga ti korakora, amma malariya ga ti publik laafiya problem beero hala Gana ra. Jiiri 2020 ra, malariya ka kaŋ ga bisa milyɔn 24 go no Gana ra, kaŋ boro kaŋ ga bisa 4,000 na bu ceero se.

Baaba: Amma ay izey ga laafiya. I mana malariya te abada.

Dotor: Woodin ga boori, amma a mana ti i ga iminize. Boro kulu ga hin ka malariya du, hala d'i mana nga te abada.

I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.


"Yaadin gaa, ay goono ga enternet boŋ hinne, ka ay boŋ goy te, waati kaŋ ay na pɔp-ap piblisite fo di kaŋ ne ay ga bara nda virus ay ordinater boŋ.

Amma waato din ay n'a gaa tiŋ, kaŋ a n'ay kondi sit web fo kaŋ ga hima ka ti ofisyel gumo, kaŋ a ne ay ga hima ka software wo download ka virus tam.

Yaadin gaa ay na te, kaŋ ay n'a enstale, waato din a na sintin ka ay ordinater toonandi nda malwer kulu wo.

Ay na ceeci k'a dezenstale, amma a mana ay naŋ.

Ay na tilas bananta ra ay ma ay ordinater kondi reparasyon magazan, kaŋ i na tilas i ma haya kulu kaa ka Windows reenstale.

Yaadin gaa, woodin se no ay ga laakal daŋ waati kulu pɔp-ap piblisite gaa tiŋyaŋ boŋ.

I ga hin ka toonandi nda malwer, wala i ga hin ka ni informasyon sahsi zaybu.

D'ni na pɔp-ap piblisite fo di abada kaŋ ga hima ka ti sikansimi, m'a daabu hinne ka si a gaa tiŋ.

Kaŋ d'ni si tabbat abada wala a ga laafiya wala manti, ma si te hinne.

"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.


Ne no alledi haŋyaŋ kaŋ ga kaanandi fo kaŋ fun Lancashire konte.

Engridiyan: 1kg alledi gunde, 1 kutul beeri mutard Angile, 1 kutul beeri melas bi, 1 kutul beeri sidr vɛnɛgr, 1 kutul beeri Worcestershire sos, 1 kutul beeri zarbatu ji, 1 albasa beeri, 4 tafannuwa gons, 2 lɔre yap, 1 tim kusa, 100ml sidr, 100ml kusu hawji, 1 kutul beeri mayzena, 2 kutul beeri hari kaŋ ga doori.

2. Ma alledi gunde gondo kaŋ ga baa kaa k'a kuuru pati krwa-krwa model ra.

3. Tase ra, ma mutard, melas, vɛnɛgr, Worcestershire sos da ji barmay.

Ma barmay wo tuusu alledi gunde kulu boŋ.

4. Ma alledi gunde daŋ rost tase ra k'a rost furno ra jirbi 2, wala hal kuuru ma te wura kulɛr kaŋ hamo ma ton korakoray.

5. Waati kaŋ alledi goono ga rost, ma albasa, tafannuwa, lɔre yap da tim pati da fete.

Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.


Nelson Mandela ga ti Afrik d'Sid anti-apartheid revolusyoner, politik lider, da filantrop fo kaŋ na goy sanda Afrik d'Sid bonkoono bi sintina ka fun 1994 ka koy 1999.

I g'a lasaabu gumo sanda boro kaŋ ga hima ka bisa fo dunnya istwar ra.

Mandela hay jiiri 1918 ra Mvezo, Afrik d'Sid.

A na büyü kwaara laabu ra ka dondonandi Metodist misyon eskol ra.

Lise banda, a na alhukum dondonandi Fort Hare Iniversite ra.

Jiiri 1944 ra, a na Afrikan Nasyonel Kongres (ANC) margu, politik organizasyon fo kaŋ goono ga tangam apartheid konna.

Mandela i n'a gaay a politik aktivitey se jiiri 1962 ra ka kondane a ma fundi kaso te.

A na jiiri 27 te kaso ra, kaŋ waato din a te anti-apartheid ceeciyaŋo hima.

Jiiri 1990 ra, Mandela na fatta kaso ra ka suuba Afrik d'Sid bonkoono jiiri 1994 ra.

Sanda bonkoono, Mandela na goy ka Afrik d'Sid margu ka rekosiliyasyon herandi bi da faro game ra.

A na guna mo apartheid bananta da tranzisyon ka koy gomnati demokratik.

Mandela ga ti Nobel Laakal Kanay Priz laureat kaŋ i n'a no darza fooyaŋ boobo.

Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.


Eskol banda, ay ga alhaali koy fu ka ay odev te.

Waato din ay ga hin ka TV guna wala ka video ceeci te.

Iri ga hin ka koy sinema, wala park fo, wala ka goro boro fo fu hinne.

Wikɛnd yaŋ, ay ga kani sorro-sorro hal laasaabu.

Waato din ay ga hin ka koy kɔmpra, wala ka sinema guna, wala ka koy muze.

Iri ga hin ka fatta ka koy cin haŋyaŋ, wala ka ceeci te, wala ka TV guna care banda hinne.

Ay goono ga ay fundo kaanandi gumo eskol banda.

Ay ga bara nda hürriyet boobo, kaŋ ay ga hin ka haya kulu kaŋ ay ga ba te.

Ay goono ga dondonandi boobo mo ay boŋ boŋ, da dunnya kaŋ g'ay windi boŋ.

Ay ga farhã ka di haya kaŋ futuro ga jare.

After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.


Data goyandiyaŋ ka boro gaa kaŋ ga bara nda laakal laafiya isyɔŋ ga ti fannu kaŋ ga ti taaga kayna, amma a goono ga beeje beeri cabe.

Misal fo ga ti data goyandiyaŋ ka terapi sahsi te pasyan yaŋ se.

Da pasyan sahsi data guna, terapist yaŋ ga hin ka i muraadey faham ka boori ka bisa ka tretman plan fo te kaŋ ga saba i se.

Woodin ga hin ka kande rezulta kaŋ ga boori ka bisa pasyan yaŋ se, zama i ga hin ka gaa kaŋ i ga hima du.

Etid fo, kaŋ i n'a bangandi zurnal "JAMA Psychiatry" ra, na di kaŋ pasyan kaŋ na terapi sahsi du i data boŋ ga hin ka i alamatey booriyandi ka bisa borey kaŋ na terapi estandar du.

Etid na di mo kaŋ pasyan kaŋ na terapi sahsi du ga hin ka kay tretman ra waati kaŋ ga gay ka bisa.

Etid wo ga ti misal fo hinne mate kaŋ data ga hin ka goyandi ka laakal laafiya swen booriyandi.

Waati kaŋ ceeci-ceeci boobo ga te fannu wo ra, iri ga hin ka beeje ka avans boobo di data goyandiyaŋ ra ka boro gaa kaŋ ga bara nda laakal laafiya isyɔŋ.

Ay wayme ga ti terapist fo kaŋ ga data goyandi ka nga pasyan yaŋ gaa.

Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.


Teeku kaŋ ga ti hari taze ga ti nangu flora da fauna boobo se, ka fun alg mikroskopik ka koy hano beerey da mamifer.

Teeku kaŋ ga ti hari taze nangu kaŋ ga ti nga hinne ga no habitat boobo organizm wey se, kaŋ alaka kaŋ go i game ra ga ti komplike ka dambarandi.

Teeku kaŋ ga ti hari taze fitur kaŋ ga kar ka bisa fo ga ti tuuri fundi zonasyon kaŋ ga bangay goyaŋo, kaŋ hari kuuku da wayna kaŋ ga toonandi cire no g'a dabari.

Nangu kaŋ ga fete, kaŋ kaatiyaŋ boobo go no, tuuri kaŋ ga tondi kaŋ ga tiŋay fo kaŋ i ga bay sanda "makrofit bed" ga te.

Woodin ga no habitat envertebrat, hano, da anfibiyan boobo se.

Nangu kaŋ ga kuuku ka bisa, kaŋ kaatiyaŋ kayna go no, hari kolon ga domine da fitoplankton, kaŋ ga ti alg mikroskopik kaŋ ga fun hari ra da hürriyet.

Organizm wey no ga ti produser primer teeku ekosistem ra, kaŋ ngey no ga ti haŋyaŋ silsila bazo.

Teeku kaŋ ga ti hari taze fauna mo ga bambata, kaŋ i ra go hano, anfibiyan, reptil, curo, da mamifer boobo.

Hano no ga ti vertebrat kaŋ ga boobo ka bisa teeku kaŋ ga ti hari taze ra, kaŋ i ga rol vital te haŋyaŋ silsila ra.

Hano esps kaŋ ga jama ka bisa teeku kaŋ ga ti hari taze ra afooyaŋ ga ti trut, bas, brose, da pers.

Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.


Plak n'asye inoksidabl ga ti konditer d'calɛr boori, yaadin a ga hin ka gaa ka calɛr say-say danji se, kaŋ lɛn d'rɔs antifø ga ti izolant boori, yaadin a ga hin ka gaa ka danji ganji a ma si herandi.

Kaŋ gaa mo, stokaz guso ga ekipman te nda alarm d'danji sistem, yaadin gaa d'danji go no, alarm ga jinde beeri kaŋ i ga pompiye fahamandi.

Stokaz guso pompiye yaŋ g'a enspekte sorro-sorro mo, yaadin gaa danji risk potansiyel kulu i ga hin k'i di k'i saajaw za i mana te problem.

Mezir wey sabbayyaŋ se, stokaz guso ga ti nangu kaŋ ga laafiya ka sekirize ka haya kaŋ ga valɛr gaay.

Danji laafiya mezir yaŋ banda, stokaz guso ga ekipman te nda sekirite sistem ka zaybu gaay.

Sekirite sistem ra go kamera d'survɛyans, alarm d'volɛr, da sekirite gaard.

Kamera d'survɛyans ga guna guso jirbi 24, alarm d'volɛr ga aktive d'boro fo na ceeci ka furo, kaŋ sekirite gaard go goy boŋ ka guso patrol te ka jaabi te ensidan kulu se.

Sekirite mezir wey sabbayyaŋ se, stokaz guso ga ti nangu kaŋ ga laafiya ka sekirize ka haya kaŋ ga valɛr gaay.

The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.


Facebook Goykaa yaŋ ga Bugu ka Post te i Fundi boŋ

Facebook goykaa yaŋ goono ga bugu ka post te i fundi boŋ, kaŋ a goono ga jinde beeri te.

Sosyal medya platfɔrm na toonandi nda foto da video boro boŋ kaŋ bangay no i ga bugu, kaŋ i ra boobo goono ga detay sahsi cere ngey boŋ boŋ kaŋ i si cere alhaali.

Goykaa afooyaŋ ga bine farrati kaŋ tandans ga kaza, zama a ga hin ka kande boro ma dabari laala te wala ka haya te kaŋ i ga bine sar.

Afooyaŋ ga kaanandi hinne i Facebook goykaa bugukaw corey alhaali se.

Goykaa fo na nga boŋ foto fo post kaŋ a kaŋ laabu boŋ da kapsɔŋ, "Ay bugu gumo hal ay si hin ka kay hala."

Goykaa fooyaŋ na nga boŋ video fo cere kaŋ a goono ga dans tablo boŋ ka jinde beeri, "Ay no ga ti parti fundo!"

Komediyen Amy Schumer na nga boŋ foto fo post Twitter boŋ da kapsɔŋ, "Ay bugu gumo hal ay si hin ka ay boŋ maa hantum hala."

Facebook mana kɔmantɛr te tandans boŋ, amma bangay no a goono ga jinde beeri te.

Waati hinne no ga ci wala tandans ga soobay wala a ga daray.

Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.


Zambiya ga ti laabu kaŋ sindi teeku daŋji Afrik d'Sid ra.

Angola n'a hirri wayna kambe, Kongo Demokratik Repiblik n'a hirri kambe wayna, Tanzaniya n'a hirri kambe wayna-fu-fu, Malawi n'a hirri azawa kambe, Mozambik n'a hirri azawa-fu-fu, Zimbabuwe n'a hirri kambe wayna, da Botswana n'a hirri kambe wayna-fu-fu.

Zambiya ga bara nda jama kaŋ ga bisa milyɔn 17 da laabu kaŋ ga ti kilometr kare 752,618.

Zambiya bonkoono kaŋ go no hunkuna ga ti Hakainde Hichilema, kaŋ i n'a suuba Ogustu 2021 ra.

Hichilema ga ti memb Jama Yadda Partisi Nasyonal Developman se (UPND).

UPND no ga ti opozisyon parti kaŋ ga beeri ka bisa Zambiya ra.

Kwivr no ga ti laabu esportasyon kaŋ ga beeri ka bisa.

Esportasyon kaŋ ga hima fooyaŋ ra go kobalt, zenk, da plomb.

Zambiyan ekonomi goono ga tangam jiiri kaŋ bisa ra kwivr farrey kaŋ ga kayna sabbayyaŋ se.

Zambiya ga ti memb Nasyon Ini, Afrikan Ini, da Afrik d'Sid Developman Kɔminote (SADC).

Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).


Lionel Messi sinye Pari Sen-Jermen se na jijiriyaŋ kande futbol dunnya ra.

Arzantin superstar na te ceecikaw kaŋ i ga ba ka bisa fo dunnya ra jiiri boobo, kaŋ a kaayaŋo Pari ra na te barmay beero klub istwar ra.

Messi na nga kariyer profesyonel kulu te Barselona banda, kaŋ a na haya kulu kaŋ go no ka duɲe duɲe.

Amma handu kayna kaŋ ga tiŋay banda, a na dabari ka klub naŋ ka sinye nda PSG.

Ceeciyo na te ku beero PSG se, kaŋ goono ga ceeci ka superstar fo tonton i ekip ra ka konkirans te Sampiyons Lig titr se.

Messi sinye na farhã te PSG fan yaŋ game ra, kaŋ goono ga anniya ka dunnya ceecikaw kaŋ ga boori ka bisa di aksiyon ra.

Amma sikansimi kayna fooyaŋ go no mo mate kaŋ a ga furo ekipo ra.

PSG na ceecikaw kaŋ ga talan boobo bara nda kaŋ i te, kaŋ a mana kaarandi mate kaŋ Messi ga hin ka goy i banda.

The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.


Of Mice and Men ga ti roman fo kaŋ John Steinbeck na hantum kaŋ ga ci istwaari goykaa migrant hinka, George da Lennie, kaŋ ga dira care banda ka goy ceeci Depresyon Beero waato.

Roman i n'a daŋ waati da nangu kaŋ Ameriken Beeje ga hima ka bu, kaŋ fondo folloku kaŋ ga ti ka funa ga ti ka kay care banda ka care guna.

George da Lennie i kulu ga ti miila-teekaw.

George ga miila zaari fo a ma ferme fo du, kaŋ nga nda Lennie ga hin ka funa laakal kanay da armoni ra.

Lennie ga miila ka konin kaŋ ga tuusu ham ka te nani i se.

Amma i miila yaŋ i g'i ganji sorro-sorro dunnya korakoray kaŋ i ga funa ra alhaali kaŋ ga gaabi se.

Zaari fo, George da Lennie na goy du ranse fo ra Kaliforni.

Candy n'i te corey da waasi, ranse goykaa zeena fo kaŋ sindi kambe.

Candy na George da Lennie ci nga miila boŋ kaŋ ga ti zaari fo a ma ferme kayna fo du, kaŋ alborey hinzanta na dabari ka ngey nooru margu care gaa ka ferme fo neesi.

Amma i plan yaŋ i n'i ganji sahãadin waati kaŋ Lennie na wayboro fo wi da darayyaŋ.

George na tilas a ma Lennie kar k'a ganji i m'a linçe.

George na bine sar gumo Lennie buuyaŋo se, amma a na bay kaŋ nga no ga ti haya folloku kaŋ a ga hin ka te.

Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.


A: Ay ga karkar gumo! Ay ga miila ay ga bara nda lusu.

Iri ga hin ka safaro alhaali fo goyandi.

B: Iri ga hima ka zeytun ji, limon jus, da tafannuwa gons kayna.

A: To, ay ga woodin kulu bara nda. Ifo no iri ga te nda?

B: Sintina, iri ga zeytun ji, limon jus, da tafannuwa barmay.

Waato din, iri g'a daŋ ni boŋ hamni da boŋ kuuru boŋ.

A: Jirbi fo? Woodin ga hima sanda waati kaŋ ga zunbu.

Jiyo ga gaa ka lusu faham kaa ka limon jus ga gaa k'i wi.

B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.


"Nyaŋo, ifo no wey?" ize kayna na, ka cabe tuuri yaŋ se salon ra.

"Wey ga ti tuuri," Nyaŋo na jaabi "I ga ti haya kaŋ ga funa, sanda ni nd'ay."

"Ayyo, ni ga hin, amma ma te nani," Nyaŋo ne "Kobtey ga ti kaŋ ga kafa da waasi."

Ize kayna na kambe salle ka kobtey fo ham.

"Ay ga farhã," Nyaŋo ne. "Tuuri yaŋ ga boori iri se. I ga gaa ka haw laabu ka naŋ iri ma du ka boori ka bisa."

Ize kayna na soobay ka guna tuuri yaŋ. Waato din, a na kabl fo di kaŋ goono ga dira laabu boŋ.

"Ayyo, ni si hin," Nyaŋo ne. "Kabl yaŋ ga hin ka kaza.I ga hin ka ni no şok."

Ize kayna na bangay kaŋ a ga bine sar, amma a mana kabl ham.

"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.


Hayyaŋ zaarey ga ti waati kaŋ boro ga batu zaari kaŋ ni hay.

A ga ti zaari kaŋ boro ga laakal daŋ hay boorey kulu boŋ ni fundo ra ka saabu te borey se kaŋ n'araŋ te boro kaŋ ni ga ti.

A ga ti mo zaari kaŋ boro ga muraado daŋ jiiri kaŋ ga kaa se ka plan te futuro se.

Ka ni hayyaŋ zaari nafa ka bisa, ma sintin da lisi fo te hayey kulu se kaŋ ni ga saabu te.

Woodin ga hin ka te ni famili, ni corey, ni laafiya, ni fu, ni goy, wala haya fo kulu kaŋ ga hima ni se.

Waati kaŋ ni na ni lisi te, ma waati fo sambu ka laakal daŋ hay kulu boŋ da mate kaŋ a na ni fundo te ka boori ka bisa.

Hinkantey, ma muraado fooyaŋ daŋ jiiri kaŋ ga kaa se.

Muraadey wey ga hin ka te haya kulu kaŋ ni ga ba i ma te, amma i ga hima ka te espesifik, ka mezirabl, ka hin ka du, ka saba, da ka waati-haw.

Misal, ni ga hin ka muraado daŋ ka tiŋay kaa, ka promosyon du goy ra, wala ka koy nangu taaga fo.

Bananta ra, ma plan te ni hayyaŋ zaari se.

Woodin ga hin ka te waati teeyaŋ nda ni borey kaŋ ni ga ba, ni haŋyaŋ kaŋ ni ga ba haŋyaŋ, wala haya fo teeyaŋ kaŋ ni ga ba ni m'a te abada.

Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.


Boro 1: Komedi Romantik yaŋ mana ti korakora gumo.

Boro 2: Ay bay, korakora no? Baani enterɛ yaŋ ga baani te guna sintina ra waati kulu, kaŋ i si du problem fo kulu abada.

Boro 1: Kaŋ konfli yaŋ ga ti kaŋ i te waati kulu.

Sanda, film fo ra, jinay na kafa zama alboro koro beero na ba waybora.

Boro 2: Woodin ga ti ridikul gumo. Manti sanda woodin ga te fundi korakoray ra.

Boro 1: Korakoray. Kaŋ hala waati kaŋ i ga margu, a ga ti timmante waati kulu.

Boro 2: A ga hima sanda film yaŋ goono ga ceeci k'iri ci kaŋ baani ga waasu ka timme waati kulu.

A ga sambu waati da anniya ka alaka kaŋ ga gay te.

Boro 1: Ay bay. Woodin se no ay si rom-kom guna sahãadin.

I ga naŋ boro ma beeje kaŋ mana ti korakora te baani boŋ.

Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.


Ay eskol zaari sintina ga ti zaari kaŋ ay si dirandi abada.

Ay na farhã ka humburkum, ka si bay haya kaŋ ay ga miila.

Waati kaŋ ay faham susubay din, ay na bankaara daŋ da waasi ka haŋyaŋ kayna haŋ da waasi.

Waato din, ay nyaŋo n'ay kondi eskol ka kondi ay klas ra.

Waati kaŋ ay furo klas ra, ay dondonkaw, Mis Smith, n'ay fo da waasi.

A ga ti wayboro kaŋ ga boori ka guna kaŋ ga bara nda haari kaŋ ga doorandi.

A na nga boŋ cabe ay se waato din a n'ay cabe ay guso.

Ay na goro wayboro fo gaa kaŋ maa ga ti Sarah.

A na haari ay se ka ne, "Fo, ay ga ti Sarah."

Ay na haari yeeti ka ne, "Fo, ay ga ti Vera."

Iri na sanni te minit kayna za soneri mana te klas ma sintin.

Mis Smith na sintin da nga boŋ cabe ka ci iri se klas alhukumey boŋ.

Waato din, a na sintin k'iri dondonandi matematik boŋ.

Ay na konfuze kayna sintina ra, amma Mis Smith na hay kulu fahamandi da kaarandi.

Sarah nd'ay na fatta gaa ka ceeci te ceeci-ceeci guso boŋ.

Iri na ceeci te balansoŋ da glisad boŋ waati fo, waato din iri ye ka furo gaa haŋyaŋ se.

My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.


Waati kaŋ tisi gunga, gaahamay imin sistem ga globil blan donton guso ra.

Sel wey ga kimikal fatta kaŋ ga naŋ damar ma dilate ka te permeabl ka bisa.

Woodin ga naŋ likid da globil blan ma fun damar ra ka koy tisi kaŋ gunga ra.

Likid ga te bonda kaŋ ga ti hari kaŋ ga kaarandi kaŋ i ga ce edem.

Globil blan ga gaa ka infeksyon gaay ka tisi kaŋ hasara kaa.

I ga kimikal fatta mo kaŋ ga stimile tisi taaga büyü.

Enflamasyon akut alamatey klasik ga ti bunbuni, doori, bonda, da hasaraw.

Alamatey wey i ga fun kuro ziriyaŋ kaŋ ga tonton da kimikal kaŋ i fatta tisi kaŋ gunga ra.

Doori ga fun kuro ziriyaŋ kaŋ ga tonton da kimikal enflamatwar kaŋ i fatta se.

Bonda ga fun likid kaŋ ga fun damar ra ka koy tisi kaŋ gunga ra se.

Hasaraw ga fun kimikal enflamatwar kaŋ i fatta da bonda presyon se.

Enflamasyon akut ga ti yayandi prosesi jare alhaali.

Amma, d'a ga seryø wala a ga gay, a ga hin ka tisi laafiyante hasarandi.

Alhaali afooyaŋ ra, enflamasyon akut ga hin ka kande enflamasyon kronik, kaŋ ga ti kondisyon kaŋ ga gay kaŋ ga hin ka kande hasaraw, enkapasite, hala buuyaŋ.

Hay boobo go no kaŋ ga hin ka kande enflamasyon akut, i ra go infeksyon, gunga, da ceeri oto-imin.

Infeksyon i ga fun bakteri, virus, wala sampinyon se.

Waati kaŋ organizm wey ga furo gaahamay ra, i ga hin ka imin jaabi fo te kaŋ ga kande enflamasyon.

Waati kaŋ tisi hasara, a ga kimikal fatta kaŋ ga candi globil blan da imin sel fooyaŋ guso ra.

Sel wey ga kimikal fatta kaŋ ga kande enflamasyon.

Ceeri oto-imin i ga fun gaahamay imin sistem kaŋ ga nga tisi boŋ kar se.

Woodin ga hin ka kande enflamasyon tisi kaŋ taabandi ra.

Enflamasyon akut i g'a yayandi alhaali nda hasaraw-kaakaw, sanda ibuprofen wala asetaminofen.

Alhaali afooyaŋ ra, i ga hin ka kortikosteroyid goyandi ka enflamasyon ye kaŋay.

D'enflamasyon ga fun infeksyon se, i ga hin ka antibiyotik no.

Enflamasyon kronik ga ti kondisyon kaŋ ga gay kaŋ ga hin ka kande hasaraw, enkapasite, hala buuyaŋ.

A ga fun sorro-sorro ceeri oto-imin se, sanda artrit rimatoyid da Crohn ceero.

Enflamasyon kronik i ga hin ka fun mo obezite, siyaara haŋyaŋ, da haw polusyon se.

Safaro fo si no enflamasyon kronik se, amma i ga hin k'a saajaw da medikaman, fundi barmay, da terapi fizik.

When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.


Mozambik Sivil Wango na te konfli fo kaŋ na gay ka fun 1977 ka koy 1992.

Mozambik Fansa Front (FRELIMO), kaŋ na laabu koytara za a independans Portigal se 1975 ra, da Mozambik Nasyonal Rezistans (RENAMO), rebel kulu fo kaŋ Rodeziyan da Afrik d'Sid gomnati yaŋ na gaa, no n'a te.

Wango na kande halaciyaŋ da boro-kaŋay-fu-kaŋay kaŋ ga baaro, ka kande boro kaŋ i lasaabu milyɔn 1 buuyaŋ.

Wango na sintin RENAMO banda ka insurjens fo te FRELIMO konna 1977 ra.

RENAMO na wangu FRELIMO sosiyalist politik yaŋ da a alaka kaŋ ga maan nda Sovyet Ini.

Wango na beeri da waasi, kaŋ 1980 yaŋ sintina ra, RENAMO na laabu boobo kontrol.

FRELIMO na tilas a ma Sovyet da Kuban asker gaa boŋ ka RENAMO gaay.

Jiiri 1984 ra, FRELIMO da RENAMO na laakal kanay alahido fo sinye, amma tangamo na soobay.

Jiiri 1992 ra, kambe hinka na laakal kanay alahido taaga fo sinye, kaŋ na ce ka ses-lɛ-fø te ka eleksyon multiparti te.

The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.


Zaari kaŋ ga kaati ka wayna te no Locksmiths kwaara kayna ra, kaŋ kankami batu goono ga te da gaabi.

Fonda yaŋ na toonandi nda boro, i kulu goono ga anniya ka di kankami teeyaŋ teknoloji kaŋ ga baaro ka beeri ka bisa.

Neesikaw go no kaŋ ga neesi haya kulu ka fun kankami kayna ka koy kankami konbinasyon komplike, da artist kaŋ goono ga ngey laakal cabe kankami fattawa da kankami teeyaŋ ra.

Kwaara meydan tenjere ra, estaj beero fo i n'a te zaari batu se.

Mizisiyan kulu fo goono ga mizik kaŋ ga anniya te, kaŋ boro jama fo goono ga margu gaa, ka kambe kar ka dans.

Estaj boŋ, kankami teekaw kaŋ ga laakal fo goono ga cabe mate kaŋ boro ga kankami fatta, kaŋ jama na dambarandi a laakal se.

Waati kaŋ wayna na sintin ka zumbu, batu na ban.

It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.