Yella yiwen n ujenyur deg uɣerbaz-iw yettidiren s lqahwa.

Ur cukkeɣ ara dakken itett učči n tidett.

Yiwen n wass, wallaɣ-t iteddu deg ugnir, u yella yettergigi akk.

Sseqsaɣ-t mayella igerrez, u yenna-d ala kan "id yeffeɣ seg, walluy n lkafiyin."

Nniɣ-as, " Ay amdakel, yessefk ad ttesneqseḍ. Hatan ad tḍurreḍ iman-ik."

Maca yeḍṣa-d kan u yenna-d, "Gerrzeɣ. Nek d ajenyur. zemreɣ ad selkeɣ iman-iw."

Ur walaɣ ara amek id ay ttegg, maca d yiwen n wemdan iman-is.

Bɣiɣ ad iniɣ, d netta kan i yesneɣ yezmer ad yessew lqahwa yerna iteṭṭes deg tneɣrit.

Ur zriɣ ara acḥal yezmer ad yeqqim akka, maca wahmeɣ deg umidwel-ines.

Bɣiɣ ad iniɣ, ma yezmer ad isew anect-nni n lqahwa yerna mazal iqeddec, ihi iban dakken yesɛa lebɣi iǧehden.

There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.


"Beddeɣ qbala n tasreɣta, yeččur-d wul-iw d luham akked leḥḥzen.

Asnulfu-nni yella yecbeḥ aṭas, maca ad as-tḥulfaḍ am akken d taqurract.

Anaẓur-nni yefka-d tugna n yiman n usentel-nni s wudem ifazen am akken mazal-iten ddren.

Qelbeɣ-d ɣer unaẓur-nni, netta d yiwen n ilemẓi umi isemman Ram. Anniɣ-as "yessefk ad ttḥebṣeḍ tasreɣta,".

"Isnulfuyen-ik cebḥen aṭas. Ttakren tudert i ddunit."

Yemmuqel-d Ram ɣur-i s luham "Dacu tebɣid ad iniḍ?" yessaqsa-iyi-d "Isnulfuyen-iw d asfuggel n tudert."

"Ala," id senniɣ "D inekkaṛen-is. D ttawil ur yettaǧǧan ara imdanen ad idiren deg ddunit n tidett.

Mi ara tmuqleḍ ɣer yiwet seg tesreɣtiyin-ik, ur tettwaliḍ ara ddunit akken tella.

Ad ttettwaliḍ ddunit akken tessarameḍ ad tili. Tayi maci d taẓuri n tidett.

Taẓuri n tidett tettbeggin-d ddunit akken tella, s cwami d yal taɣawsa.

Tisraɣtiyin-ik ur ttarran-t ara imdanen ttḥulfun kra.

"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.


Aɛwaz n tmettant n wemɣar-nni yella ttaluft yesɛan lḥess, tesɛa azal n tudert yettwadren akken iwata.

Tezzi twacult d yemdukal ɣef usebder-nni, ḥakkun timucuha yerna ttaḍṣan ɣef talliyin yelhan iddren d lmeyyet-nni.

Yella waṭas n wučči d ttissit, u aẓawan ur yeḥbis ara.

Taswiɛt kan, tbedd taǧǧalt-nni u terfed afenǧal-is.

"I wergaz-iw," tenna. "Yella d argaz yelhan, yerna ad at-nejjem. Maca tura atan deg umḍiq yelhan ugar, u ad tenwali i tikelt nniḍen kra n wass."

Tɛeggeḍ terbaɛt-nni u swan akk ɣef tikelt.

Iman n wemɣar-nni yella dinna yid-sen, yerna ḥṣan dakken ad yefreḥ mayella iwalaten-d sfuggulen tudert-is.

Yeṭṭef uɛwaz-nni rebɛa n wasragen, u ɣer tagara n yiḍ, yal yiwen yella yeɛya aṭas maca yumer.

The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.


Aglim-ik d agman-ik ameqqran yak, u yessefk useḥbiber fella-s seg zdaxel d berra. Dagi ad nefk kra n iwallihen i uglim amalzay:

* Seww aṭas n waman: Aman dayen yessefken i uglim amalzay, skud yettaǧǧa aglim-ik yerṭeb yerna leggaɣ. Egg iswi dakken ad ttesweḍ tmanya n ifenǧalen n waman deg ass.

* Ečč anhil amalzay: Učči n wenhil amalzay irebḥen s yigguma, izzegza, d imenda ikemlen yezmer ad yallel deg useggem n wamek ar ad ibin uglim-ik.

* Egg addal s wudem alugan: Addal yezmer ad iseggem adewwer n idammen u ad igerrez aglim amalza. Egg iswi dakken ad xeḍmeḍ addal s ttawil kan i 30 n tisdatin deg tugatt n wussan n ddurt.

* Eṭṭes akken iwata: Mayella ur teṭṭiṣeḍ ara akken ilaq, ad ssefres tfekka-k ugar n uhurmun n uqelleq kurtizul, win izemren ad yawi ɣer tḥawcart d iɣublan n uglim. Egg iswi dakken ad tteṭṣeḍ gar 7-8 n isaragen deg yiḍ.

* Seḥbiber ɣef uglim-ik seg iṭṭij: Isidden n yiṭṭij nnig idendaniyen zemren ad swiɣen aglim-ik u ad awin ɣer temɣer send lawan, ikemmicen, d lkunṣir n uglim.

Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.


Maca deg useggas n 1974, yiwet n terbaɛt n iserdasen yettwasnen s yisem n Derg teṭṭef leḥkem u tebda yiwet n lḥamla qassiḥen n lḥerṣ.

Yylan-tt-d tsertiyyin-nni n Derg s laẓ asmatan d tgellelt, u imelyunen n Iyutyubiyen yettwaḥettem fell-asen ad rewlen seg yexxamen-nsen.

Deg useggas n 1991, tban-d yiwet n tdukkla n trebbuyaɛ n iɣewwaɣen yettwasnen s yisem n Umusu Amagdan Agrawal n Ugdud Ayutyubi (EBRDF) yesseɣlin Derg.

Tesbedd-d EBRDF yiwen n unabaḍ amaynut u tewɛed dakken ad err talwit d uǧuǧǧeg deg Utyubya.

Maca, leḥkem n EBRDF yella yettwandi s uttɛadi ɣef izerfan n wemdan, amsuɣ, d leḥriṣ aserti.

Deg useggas n 2018, yeṭṭef Uneɣlaf Amezwaru Abiy Ahmed leḥkem u yeḍmen ad iseggem tamurt.

Iserreḥ-d i yimeḥbas n tsertit, yekkes lḥerṣ ɣef ttawilat n isallen, u yebda lemcawrat n talwit d Umusu Aɣerfan n Tlelli n Tigray (TPLF), d akabar yellan yeḥkem yakan Tigray.

Maca, lemcawrat n talwit ḥebsent deg Yunyu 2020, u TBLF yegga-d yiwet n weẓdam mgal iserdasen n Ityubya.

Amennuɣ yegla-d s trewla n imelyunen n yemdanen, u lḥala talsawant d tawaɣit.

But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.


Tekka-d seg temnawelt, ihi beddeɣ i wakken ad nadiɣ.

Ḥrurdeɣ deg ugnir, s leḥder akken ur xeddmeɣ ara lḥes.

Muqleɣ seg tqernit ɣer temnawalt u walaɣ Yemma tbedd ɣer unarad, teṭṭallay ɣer ṭṭaq.

Tban-d d ttawraɣt u tettergigi. "Yemma?" Id senniɣ.

"Yemma, dacu yellan?" Terra nnefs s telqey u tqelbedd ɣur-i.

"Yella kra deg berra," id tenna. "Taɣawsa d tameqqrant."

Maca ssin akin, walaɣ ambiwel deg itelliyen.

D talɣa tameqrant, taberkant, id ileḥḥun qbala ɣer wexxam.

"Dacu-tt?" Sseqsaɣ. "Ur zriɣ ara," Tenna Yemma. "Maca ur ḥṣiɣ ara d ayen yelhan."

D aɣezfan u d aḍeɛfan, s iḍarren kemmilen, iɛewjen.

Tafekka-s teṛba s thidurt d ttaberkant, u aqerru-s d ttakurt timdewwert, leggaɣen.

Ur yesɛara allen, maca zemreɣ ad waliɣ sin n yimezzuɣen, d imeqqranen, i ibedden.

"Yessefk ad neffeɣ s ya," Tenna-d Yemma. "Tura."

Nerwel-d seg temnawalt ɣer wexxam n inebgiwen.

"Yemma! Baba!" Ttruɣ. "Yella kra deg berra!"

Baba yekkes-d allen-is ɣef tiliẓri. "Dacu-t?" yesseqsa-d.

"Ur ḥṣiɣ ara," Tenna-d Yemma. "Maca meqqer yerna ileḥḥud ar dagi."

Yeqreb aṭaṣ zemreɣ ad ḥulfuɣ ennefs-is aḥmayan ddeffir umgarḍ-iw.

Yesker Baba amutur u neffeɣ i webrid ukerrus.

Lxelq-nni yeṭṭafar-d deffir-neɣ, maca nɣawel aṭaṣ.

It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.


Llan isura i tallit ɣezzifen d ttawil iǧehden id yetteggen talɣa n yedles-nneɣ akked wazalen-nneɣ.

Zemren ad ḥazen tifelsa-nneɣ ɣef yal taɣawsa seg tayri d teqṣiḍin-is ɣer ṭṭraḍ d tekriḍt.

U sɛan s lxuṣuṣ aḥizi iǧehden ɣef tektiwin-nneɣ ɣef temlilt n tewsit.

I teɣzi n temrawin, Huliwud texleq-d ṣṣifa n ttmeṭṭut ifazen dakken tecbeḥ, tettaɣ awal, ttameṭṭut n wexxam izeggarayen deg urgaz-is d dderyas.

Tugna-a tettwaseǧhad yal tikelt s wamek id ttbegginen tisegbarin deg sura.

Amedya, yiwet n tezrawt sɣur Asudu n Geena Davis tufa-d daken deg 100 n isura ifazen akk n 2017, 30% kan n iwudam n twetmin id yeɛan tallalin n umeslay, u 12% kan deg wudam-a i iqeddcen berra i wuxxam.

Tugett n iwudam n twetmin ttwabegnen-d d ttawil n tayri naɣ d ttiyemmatin.

Asbeggen-a aḍeyqan n tlawin deg usaru yettcaggiɛ-d izen d ameqqran i wid yettmuqulen ɣef dacu id anamek ad tiliḍ d ttamṭṭut.

Imell-d dakken tallalt tamezwarut n ttmeṭṭut yessefk ad tili tjebbed u tesseččay, yerna timerniwt-nsent tcudd ɣer wassaɣ-nsent d yergazen akked dderya.

Tugna-a ifazen n tmeṭṭut tezmer ad tḍur tilawin s waṭas n wudmawen.

Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.


Amuḍin: Ay amajjay, ɣuri kra n wussan seg mi i yesɛiɣ leqriḥ-a n iliwi.

Ur yelhi ara dakken ur tetteɣ ur gganeɣ.

D leqriḥ iyezzmen, qeṭṭiɛen id yettasen yettṛuḥ.

Amejjay: tzemreḍ ad ay-d-iniḍ ugar ɣef leqriḥ-a? anida id yezga?

Amuḍin: Qrib deg tama n wadda n uɛebbuḍ-iw, swaswa deg tama n tmiṭṭ-iw, maca tikwal yettruḥu ɣer uzagur-iw.

Amejjay: Tella tɣawsa yettarran leqriḥ yettimɣur ugar?

Amuḍin: Ma ččiɣ yettbin-iyi-d yettzid leqriḥ, ladɣa učči yesɛan zzit naɣ lidam.

Amejjay: U tella tɣawsa id it-yessifsusen?

Amuḍin: yettbin-iyi-d ma ar aḍelqeɣ yettalel-iyi cituḥ.

Amuḍin: Yezga. d leqriḥ afsas, maca d win ar ak-yerren ur testaḥlaḍ ara.

Amajjay: Teṣɛiḍ kra n leqriḥat nniḍen? Amɛuqqu, iriran, aberriḍ?

Amajjay: Zriɣ. Ihi, iban-d dakken tesɛiḍ gastritis.

Yezmer ad yili s sebba n waṭas n tɣawsiwin, gar-asent učči aqerḥan naɣ yesɛan zzit, tissit n lalkul, naɣ tissit n kra n iɛeqqaren.

Amejjay: Yezmer ad yili yewɛer, maca deg tugett n tegnatin xati.

Ad ak-d-aruɣ kra n iɛeqqaren akken ad ak-allen ad yekkes leqriḥ-nni d lǧerḥ-nni.

Yessefk daɣen ad ttexduḍ i wučči aqerḥan d win yesɛan zzit, u sew aṭas n waman.

Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.


* 1/4 n ufenǧal n sker aceɛtal yettwaɛebban

* 1/2 n ufenǧal (1 n uyeṭṭum) n wudi mebla tissent, deg tfasna n texxamt

1. Seḥmu lkuca ɣer 350 n tseddarin F (175 n tseddarin S). Err zzit d lfarina ɣer uqaleb n wengul akernennay yesɛan 8 n yinčen.

2. Deg ṭṭaṣ alemmas, rwi iwernen-nni, sker ineɣden, skeṛ aceɛtan, tamtunt, bikarbunat, d tissent.

3. Deg ṭṭaṣ ameqqran, xleḍ udi-nni d tmellalin-nni almi fsusit yerna leggaɣit. Xleḍ afareẓ-nni n tmellalt d uẓmay-nni n lluz.

4. Rennu s ttawil isafaren-nni yeqquren ɣer isafaren iṛṭben, s ubeddel s uyefki. Rwi almi xelḍen.

5. Zuzer iẓiḍ-nni n lluz alma yettwafreq akk kifkif.

* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.


Yella d ass yeḥman n unebdu deg Yulyu mi i ṣawḍeɣ 16 n iseggasen.

Lliɣ uyseɣ ad yaweḍ wassa almi ur cfiɣ ara seg melmi, i tura mi id yeggeḍ, ur zmireɣ ara ad raǧuɣ akken ad bduɣ abrid-iw ɣer tlelli.

Asurif amezwaru d tiggin n ukayad n tira.

Ɣriɣ aṭas i kra n ledwar, u lliɣ ttekleɣ deg iman-iw d akken ad arnuɣ.

Deg ass-nni n ukayad, ggḍeɣ zik ɣer Uḥric n Tkeryas n Umutur DMB u qqimeɣ deg texxamt n ugani.

Kra n isaragen akin, ssawlen-d ɣef yisem-iw, u ttwaɛerḍeɣ ad kecmeɣ ɣer yiwet n texxamt ttamecṭuḥt yella deg-s ukumbyuter.

Akayad-nni s tmuffirt yella yeshel, u kfiɣ-t deg lawan.

Kra n wussan ssin akin, tegeḍ-iyi-d tebratt deg imayl anda id innan dakken rebḥeɣ akayad-nni n tira.

Asurif wis sin d aheggi n ukayad n tenhert.

Ssawleɣ ɣer Weḥric n Tkeryas n Umutur DMB u ṭfeɣ-d ttiɛad i ddurt-nni id iteddun.

Mi id yeggeḍ wass-nni n ukayad-iw n tenhert, lliɣ qelqeɣ akken werǧin qelqeɣ uqbel deg tudert-iw.

Nehreɣ ɣer Weḥric n Ttkeryas n Umutur DMB akked yemma, d nettat ar ayilin yidi deg ukayad.

It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.


"Taruẓi n wul," yerra unaẓur nnehta, "d tiyita qrriḥen yakk.

D leqriḥ id ifellun iman u yettaǧǧa-yaɣ n ttḥulfu i yiman-nneɣ d ilmawen u d iwḥiden.

D ttimes id yettruɣun seg zdaxel, t-ttettaɣ s iḥeǧǧuǧa-s.

D ttabuciḍant id iɣ-yettcarrigen, tetteǧǧa-yaɣ nerreẓ u nesɛa cwami.

Maca ula deg tlemmast n truẓi n wul-nneɣ, yella usirem.

Acku ɣas ulamma rrzen wulawen-nneɣ, uɣalen daɣen d imaynuten.

Tettwanefk-aɣ teggnitt akken ada nelmed seg tucḍiwin-nneɣ u ada nnimɣur neǧhed ugar.

Tettwanefkaɣ tegnitt akken ad annaf tayri itikelt nniḍen, ɣas akken temgarad d ttayri-nni id iɣ-yiruḥen.

Ihi ur yessefk ara ada nnegzem layas deg truẓi n wul.

Ǧtaɣ ihi ad ttenḥemmel am umur deg tudert.

Ǧǧet-aɣ ada nnelmed s-yes-s u ada nnimɣur s-yes.

U ǧǧet-aɣ werǧin ada negzem layas dakken ada nnaf tayri i tikelt nniḍen"

"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"


Tihudit d Kucer Kucer d ttarbaɛt n iṣudaf n wučči deg Tihudit.

Iṣuḍaf-a qqaren-d aniwa učči izemren ad eččen d win ur zmiren ara.

Uččiyen n Kucer d wid yellan ttwaɛudden dakken wulmen i wučči ɣef ayen id yeqqar uṣaḍuf Ayahudi.

Iṣuḍaf n Kucer rsen ttwaksen-d deg Tawrat, ɣemsa n yedlisen imezwura n Linǧil Aɛebrani.

Iṣuḍaf-a ttḥarrimen učči n kra n iɣerṣiwen, am yilfan, timeḥḥarin, akked wučči n idammen akk d weksum id yekkan seg iɣerṣiwen ur yemmezlen ara s kra n wudem ilaqen.

Uččiyen n Kucer ṭṭafaren daɣen iṣuḍaf nniḍen, am beṭṭu gar ifuras n uyefki d weksum.

Yettwabḍay wučči n Kucer s wudem i iḍemnen dakken iwulem i wučči deg uṣaḍuf Ayahudi.

Asfuggel n uṣaḍuf n Kucer d aḥric yesɛan azal deg tallilt tamasɣant Tayahudit.

I waṭas n wudayen, učči n lqut n Kucer d ttawil ad begnen ṭṭaɛa-nsen I yillu u ad tfen deg leɛwayed-nsen.

Llant kra n sebbat ayɣer isfuggulen Wudayen iṣuḍaf n Kucer.

Kra deg sebbat-a rsent ɣef laman amasɣan, anida teyyaḍ rsent ɣef wazalen iwellilen Ssebbat timasɣanin Udayen umnen dakken illu iceggeɛ-d Aṭawrat i Musa deg Udrar n Sinay.

Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.


"Qareɣ-ak-d, aya ad yili d taɣawsa yeṣaḍṣayen akk," yenna Tum.

"Rǧu kan almi twalaḍ amuqel deg udmawen n yemdanen ma ar awalin tireṭṭ-iw tamaynutt!"

"Ur ḥṣiɣ ara, a Tum," yenna umdakel-is, Ben.

"Yiwen n waqqa n tuttra d azegzaw deg twenza-k yettbin-d d leqdic iyesɛan amihi."

"dayen ara ttyeǧǧen teṣaḍṣay aṭas," Yenna Tum "Ad ḥeṣlen yemdanen.

Ad sseqsayen iman-nsen yal ṣṣenf n iseqsiyyen, am 'Dacu id anamek-is?' naɣ 'Ayɣer yexdem akken?"'

"Naɣ ad walin kan dakken kečč d abuhali," Yenna Ben.

"Ala, ad att-aggzen," yenna Tum. "Amen-iyi."

Ihi yegga Tum ticrett-nni, u nebla ccek akk, imdanen llan ḥaṣlen.

Sseqsan-t yal ṣṣenf n yiseqsiyyen, u tehwa-yas yal tasdat deg-s.

Yebda yeldi ula d yiwen n Weblug ɣef tecreṭṭ-is, anida id yesrusay tugniwin u yettarra-d ɣef iseqsiyyen n wid id is-iɣɣaren.

"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.


Indira Gandi tella d ttameṭṭut tamezwarut u d nettat kan ar a yeṭṭfen amkan n Unaɣlaf Amezwaru deg Lhend.

Tlul deg useggas n 1917 deg yiwen n twacult tasartant yettwasnen, u bab-as, ǧawaharlal Nihru, yella d Aneɣlaf Amezwaru n Lhend.

Teɣra Indina Gandi deg Lhend d Legliz, u tezweǧ d Firuz Gandi deg seggas n 1942.

Tebda Gandi leqdic-is aserti deg useggas n 1955, mi itettwafren ɣer Umni Ahendiw.

Teqdec d ttaneɣlaft deg aṭas n imukan deg unabaḍ n baba-s, u deg udeggas n 1966 tuɣal d Aneɣlaf Amezwaru mi yemmut.

Tella Gandi d amdan ɣef wacu yuzzel wawal, u tisertiyin-is llant yal tikelt kkaten deg-sent.

Tettwalummes dakken d ttanesdabut d lḥerṣ mgal tanmegla.

Maca, tella d aqerru yettwasnen, u mucaɛ-et dakken terra Lhend d ttatrart u tesǧǧey tudert n imezdaɣ-is.

Tettwanɣa Gandi sɣur aɛessas-is Six deg useggas n 1984.

Tudert n Gandi d leqdic-is ččuren d aṭas n icqarriyen, maca werǧin teǧǧa targit-is n Lhend i ifazen.

Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.


Leḥmu n yinezwi d leḥmu iḍulen n unagraw n yinezwi n Umaḍal id yennulfan seg send tallit tamgurant (gar 1850 d 1900) ɣef ssebba n iqeddicen n wemdan, aldɣa aṣraɣ n isufar n userɣu id yekkan ddaw tmurt, dayen i yessalayen iswiren n lgazat inazɣalen yettaṭṭafen leḥmu deg tegnewt n Umaḍal.

Awal-a yettwaseqdac s waṭas s ubeddel akked wawal abeddel n yinezwi, ɣas akken aneggaru-a yettmeslay-d ɣef leḥmu id yettwafarasen sɣur amdan- akked d leḥmu id yettwafarsen s wudem agmawi d isemda yesɛa ɣef umaḍal.

Seg send tallit tamgurant, leqdicat n wemdan banen-d dakken ssulin leḥmu alemmas amaḍlan n Lqaɛa s 1 n tfasniwt Silsus (1.8 n tfasniwin Fahrenheyt), d uṭṭun yettalin tura s 0.2 n tfasniwin Silsus (0.36 n tfasniwin Fahrenheyt) deg temrawt.

Tugett n wubrid-a id yewwi leḥmu tura yezmer lḥal ( meqqer ugar s tdewla n 95 deg mya) d agemmuḍ n leqdic n wemdan seg iseggasen 1950 u atan yettali s wazal wergin yeḍran deg temrawin ɣer luluf n iseggasen.

Aḥizi ameqqran n umdan ɣef ubeddel n yinezwi yella deg usufeɣ n lgazat n usemdu anazɣal am lkarbun dyuksayd, lmitan akked luksid n nitroz.

Aɣbalu amezwaru n isufɣen-a d aserɣi n isufar n userɣu i trisiti, aseḥmu d ttawilat n uṣiweḍ.

Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.


Tackart-nni n leqdic tella ẓẓayet, u tazrart-nni n uraǧu tella ɣezzifet.

Beddeɣ din, ttwaqeḥeɣ, u ttwaḥḥdeɣ mayella yezmer lḥal ad d-iwḍeɣ ɣer zdat.

Tagara, teggeḍ-d nnuba-w, u ssekneɣ ackar-iw i temṭtut-nni ɣer ukuntwar.

Tmuɣel ɣer-s i kra n wakud, thuzz aqerrru-s.

"Sḥasfeɣ," tenna-d. "Ur nezmir ara ad neqqbel leqdic-a. Ur iwulem ara i yimenzayen-nneɣ."

"Arǧu," tessawel-d tmeṭṭut-nni "Twaliɣ daken tɛetbeḍ aṭas ɣef waya. Ayɣer ur tettɣamaḍ ara dihin u ad waliɣ ayen zemreɣ ad eggeɣ."

Kra n tesdatin ssin akin, tuɣal-d tmeṭṭut-nni.

"Nebɣa ad negg tasureft i kečč. Ada nneqbel leqdic-ik, maca yessefk ada ttxelṣeḍ lexrama n usekker."

Aṭas n yedrimen, maca ur sɛiɣ ara kra n lxetyar nniḍen.

The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.


Deg tkumidit n warrac deg seggas n 2006 Tella d argaz, Amanda Baynes turar-d Vyula Hasting, d yiwet n tnelmaḍt n tesnawit yettarran iman-is am weqcic akken ad tturar deg terbaɛt n ddabex n uḍar n warrac.

Asaru-nni yeččur d akuden n taḍṣa, s sebba n tmusni n turart n Baynes.

Tezmer ad sken akken i iwata ahalay d ccek n weqcic ayziw, yerna tezga teṭṭef tamusni-s n taḍṣa.

Isegbaren nniḍen llan daɣen gerrzen, akked čanin Tatum, Lura Ramsey, d Bini ǧunz fkan-d akk timellit ur yettwattuyen ara.

Amṣeḍru n usaru-nni, Andi Fikkman, yetteg leqdic igerrzen deg tifin n umennekna gar taḍṣa d drama, s usnulfu n usaru yellan yesseḍṣay yerna yettḥaz ul.

D Nettat i Dargaz takumidit taklasikit n ilmeẓyen tin ar ad iɛeǧben nebla ccek i wid iḥemlen ṣṣenf-a.

Timellit n Baynz d ayen ifazen, u asaru-nni yeččur d taḍṣa.

Mayella tettmuquleḍ ad twaliḍ asaru n taḍṣa d usedhu, ad ak-weṣṣiɣ s waṭas ad afeḍ D Nettat i Dargaz.

Ɣef zyada d takumidit imeqqren, D Nettat i Dargaz d asaru daɣen yesɛan izen iǧehden ɣef umsawi gar urgaz akked ttmeṭṭut.

Ayzam deg rray n Byula dakken ad tter iman-is d aqcic i wakken ada tturar deg tarbaɛt n ddabeɣ n uḍar n warrac d aberreḥ iǧehden ɣef tanbayut n truẓi n tugniwin iresxen ɣef yergazen akk d ttilawin.

Asaru-nni yettbeggin-d dakken tiḥdayin ad ilint lhant am nutenti am arrac deg addal, u ur yessefk ara ada tent-erren ɣerdeffir ɣef ssebba imi ttiḥdayin.

D Nettat i Dargaz d asaru yessaḍṣayen yerna yesɛa tasweḍt.

D afran ifazen i yal yiwen yettnadin ɣef usaru yessedhawen u yesɛan izen.

In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.


Albert Aynectayn d assengam n tizri ilulen deg Lalman i yesnarnan asekkuḍ n tmasseɣt, d yiwen gar snat n tgejda n tsengama tatrart (akk d tmikanikt n wanct).

Yettwassen daɣen leqdic-is s tezrirt-isɣef tfelsafit n tussna.

Aynectayn d win yettwasnen akk deg yedles aɣerfan s taftart tagdazalt takura-ṣṣehd E = mc2 ( tin umi semman "tamesmaḍt imucaɛen yakk deg umaḍal").

Ilul Aynectayn deg Ulm, deg Tgelda n Wurtemberg, deg Temneqda n Lalman, deg 14 Meɣreṣ 1879.

Ibeggen-d zik tizemmar ɣer tusnakt d tsengama.

Deg useggas n 1905, imi yesɛa 26 n iseggasen, yessufeɣ-d Aynectayn rebɛa n warraten igrawalen i ibeddlen udem i tsengama.

Yella deg-sen useḳḳuḍ-is uslig, tin id yesseknen timidranin n tallunt d wakud am yiwen n wanect yedduklen, u asekkuḍ-is amatu n tmaseɣt, tin id yeskunayen dakken aslemlem maci d aflaw, maca d amili n tallunt akud.

Leqdic n Aynectayn yeggi ɣer tigzi tamaynutt n teywent, u yesɛa taseqqit lqayen ɣef usnerni n tsengama tatrart.

Yettwanefk-as waraz n Nubel n tsengama deg useggas n 1921 ɣef tesefrayt-is n usemdu n tugna tazarurant.

Yella Aynectayn d bab n talwil u d abugaṭu ameqqran n teɣdemt tanmettit.

Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.


Aṭas n yemdanen id yettenkaren send alluy n yiṭṭij akken ad bdun leqdic-nsen.

Ifellaḥen zemren ad kkren uqbel tafrara akken ad ẓyen tisita-nsen naɣ ad lhun d ttfellḥt-nsen.

Iṣeggaḍen n iselman yezmer ad ruhen ɣer yilel send ad yali yiṭṭij.

Imdanen iqedcen deg temdint yezmer daɣen ttnekkaren-d zik akken ad ṭṭfen lkar naɣ tamacint ɣer uxeddim.

Ma ara kkren yemdanen, tetten učči d afraran n uskaf, aɣrum, naɣ ttay.

Aṭas n yimdanen deg Gambya ttlusun iselsa iqburen, am teqendyar tiɣezfanin naɣ tisafiwin i ylawin d iserwula iɣezzfanen naɣ tiqmejtin i yirgazen.

Zmeren daɣen ad lsen taɛeṣṣabt n uqarru naɣ arazal.

Send ma sswan lqahwa, ttruhun yemdanen ɣer leqdicat-nsen.

Arrac imecṭaḥ ttruḥun ɣer uɣerbaz, ma d imeqqranen ttruḥun ɣer uxeddim.

Aṭas n imezdaɣ n Gambya qeddcen deg tfellaḥt, ṣyaḍa n iselman, naɣ deg tmerrit.

Wiyyaḍ qeddcen deg unabaḍ, lbiznas, naɣ asgmi.

Tameddit, zemren yemdanen ad ḥebsen axeddim akken ad steɛfun naɣ ad msawalen gar-asen.

Yezmer ad lḥun, ad rzun ɣer imdukal d twacult, naɣ ad uraren.

Deg iḍ, tetten yemdanen imensi d twaculin-nsen.

Imensi d ttiremt tafrarayt n ṛṛuẓ, izeggza, d weksum naɣ iselman.

Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.


Ifecka d yiqbac n temnawalt d ttutlayt, d ttawil n usiwel gar n umnawel d wučči.

Axellaḍ, timaṭṭafin, aɣenǧa, taɣemǧayt - yal yiwen yesɛa anamek-is, yesɛa iswi-s.

Aseqdec-nsen akken iwata d tigzi n tutlayt n useggi, d aṣiẓeḍ n wučči s lbenna-t n termit d tmussni.

Axellaḍ d axellaḍ, timaṭṭafin d timaṭṭafin, u aɣenǧa d aɣenǧa.

Maca gar ifassen n umnawel amusnaw, ttuɣalen d taɣawsa yellan ugar: ttuɣalen d asiɣzef n tfekka n umnawel, d dduzan it-yettaǧǧan naɣ itt-yettaǧǧan ad ssufɣen asnulfu d uramsu.

S uxellaḍ, amnawel yezmer ad yexleḍ arrugay ikkufthen naɣ ad yexleḍ aseqqi fsusen.

S tmaṭṭafin, yezmer naɣ tezmer ad yeqleb tacriḥt n weksum naɣ ad idewwer akanif.

S uɣenǧa, yezmer naɣ tezmer ad smiren tagdurt n lmerqa naɣ aseqqi yettafwaren.

Ifecka d yiqbac n temnawalt d ayen i yugaren dduzan.

D ttawil n wawal, d ttawil n usnulfu n tɣawsa icebḥen yerna ẓiḍat.

The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.


Zerriɛa d beddu n yimɣi, d amecṭuḥ yeṭṭṣen igzemren ad yennerni ad yuɣal d imɣi amaynut ddaw n tweltin iwulmen.

Mi ara ddemɣi zzeriɛa, ad ttebdu ad ttesegmay iẓuran d isdersen.

Iẓuran-nni ad ṭṭfen imɣi-nni ɣer wakal u ad jebden aman d wučči seg lqaɛa.

Isedrsen yemmun fusawen ɣer yiṭṭij, u iferran beddun taseddast n tafat, i ufares n wučči i yemɣi.

Mi ara yiymu yimɣi, yettaǧǧa-d iǧeṭṭmen, iferran, tiǧeǧǧigin, d wumud.

Tiǧeǧǧigin-nni ttaǧǧantt-d zzerriɛa, id yettaddam waḍu, aman, d iɣerṣiwen.

Mi ara ters zzerriɛa deg umḍiq iwulman, dezmer ad d-mɣi u ad ttebdu akala n yemmu i tikelt nniḍen.

Akala n umɣi n zzerriɛa d ajajib n ugama.

D lɛahed i lǧehd n tudert d usegdel n umaḍal agmawi.

Mi ara ddemɣi zzerriɛa, d azamul n usirem d beddu amaynut.

A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.


Nnan-ak-d dakken mayella tkemmleḍ s tikli-a, ad ttettwigedleḍ.

Tesɛiḍ tura snat n tagniwin akken ad ttsegmeḍ tikli-k, u tfecleḍ ad teggeḍ aya.

Agdal-a dayen yizgan, yerna ur kettaǧǧan ara ad lliḍ amiḍan amaynut naɣ ad ttekkiḍ deg ufurum-a akken yebɣu yili.

Nessaram dakken agdal-a ad yili d anebbeh i wiyyaḍ id izemren ad ɛafren ad lḥun tikli am tagi.

Ur nessuruf ara tikli am tagi deg ufurum-nneɣ, u ad neddem tigaw i useḥbiber ɣef temɣiwant-nneɣ deg-s.

Mayella tesɛid kra n iseqsiyyen ɣef ugdal-a, ttxil ur ttkukru ara akken ad aɣ-d-ssiwleḍ.

You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.


"Suref-iyi, ur qṣideɣ ara. Bɣiɣ kan ad zziɣ i ukamyun-ihin i ileḥḥun s laɛqel."

"Ih, tzemreḍ mulac yakk ad ttceɛled asannal n tatafat!"

"Ala, ur tecɛileḍ-t ara! truḥeḍ-d kan qbala ɣur-i!"

"Qqarɣeɣ-ak-d, ceɛleɣ asannal-ix n udewwer!"

"Ay, ih? ihi, nekk d amaru id ik-yifen!"

"Ur tuwaǧ ara ameslay! Nekk d Ernest Hemingway!"

"D Ernest Hemingway! Amyaru ameqqran deg yal tallit!"

"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"


Greys: tzemreḍ ay_d_mmeslayeḍ ciṭṭuḥ ɣef teqṣit-is?

Aselmad: Ih nebla ccek. Laṣel n ttay d Cinwa, anida it-teẓẓun ugar n 5000 n iseggasen aya.

Tamsummelt tamezwarut yettwarun ɣef ttay tettuɣal ɣer lqern wis 3 send talalit n Syedna Ɛisa, mi id yettwabder deg yiwen n weḍriṣ n tujjya acinwa.

Deg laṣel ttay yella yettwaseqdac d aɛeqqar n tujjya, maca yuɣal s lemɣawla d tissit mucaɛen gar imezaɣ n Cinwa n yal ismilen imetiyen.

Greys: I wayen icudden ɣer berra i Cinwa? Melmi yebda ttay yettiweḍ ɣer temnaḍin nniḍen n umaḍal?

Aselmad: Yekcem ttay i tikelt tamezwarut ɣer Lurub deg lqern wis 16 sɣur imzenza Ipurtugaliyen.

Yuɣal s lemɣawla mucaɛ gar tufrinin Tiyurubiyin, u deg lqern wis 18, yuɣal ttay d ṭṭabeɛ n yedles Abriṭani.

Deg lqern wiss 19, yekcem daɣen ttay ɣer Marikan Ugafa, anida yuɣal ttissit mucaɛen gar imḥarsen d Imezdaɣ Inaṣliyyen n Marikan.

Greys: Dayen igerrzen. Werǧin ḥṣiɣ dakken ttay yesɛa amezruy-a ɣezzifen.

Aselmad: D ttaqṣit yelhan, u ttin yella mazal tettwaray ass-a.

Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.


Deg Ṭraḍ Agraɣlan Wiss II, sqedcen isuhat n Imsisan d wagum rrublanat yemxalafen akken ad ṭṭfen tignaw.

Yiwen gar imeskaren igejdanen id yettḥazen igummaḍ n umennuɣ yella d tiseddi n teyita n lbumbat seg rrublanat.

Laɛli daɣen n wanda tezmer ad tiwḍen rrublan yella d asekkir agejdan, imi yeqqar-d acḥal i tezmer ad ttiwaḍ d wacḥal i tezmer ad tterfed.

Snernant Timura Yedduklen n Marikan yiwen n wuṭun n rrublanat yettsarriḥen i lbumbat yettalin aṭas deg igenni deg ṭṛad, gar-asent B-17 Flaying Fortres d B-29 Suberfurtres.

Rrublanat-a llan zemren ad afyen deg laɛliyat n ugar n 30000 n iḍaren, ayen id ten-yeǧǧan weɛrent i iserdasen n weɛdaw ad tent-iwali.

reffdent daɣen aṭas n lbumbat, i izemren ad ttwiqedcent i weẓḍam ɣef yeswiyyen lqayen deffir izurag n uɛdaw.

Yesnerna daɣen Luftwaf n Lalman yiwen n wuṭun n rrublanat id yettserriḥen i lbumbat, gar-asent heynkel Hi 177 Greyf d Misercmit Mi 264 Amirika Bumer.

Rrublanat-a ur fazent ara am tid itent-iqublen n Marikan, maca, ɣef sseba n kra iɣeblan itiqaniyyen.

During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.


Tezzuzreḍ yiwet n tugna anida telṣiḍ acifun-nni azegzaw deg yimidyaten inmettiyyen.

Ḥṣiɣ dakken tɣileḍ dayen yestaḍṣayen, maca xati.

D ttuksa n leqḍer ɣef yemma-m, u ijerreḥ iḥulfan-is.

Ur am-d-ssutureɣ ara ad ssutred asuref acku rfiɣ fella-m.

Ssutureɣ-am-d ad ttessutreḍ asuref acku d taɣawsa id yessefken ad ttettwag.

Yemma-m tḥemmel-ikem, u tuklal leqder-im.

Ttxilem siwel-as assa u in-as suref-iyi.

In-as dakken ur teqṣideḍ ara ad ttjerḥeḍ iḥulfan-is, u ad at-weɛḍeṭ dakken werǧin ad ttelṣeḍ acifun-nni azegzaw i tikelt nniḍen.

Ḥsiɣ kemmi d amdan yelhan, yerna tḥamleḍ yemma-m.

Ihi ttxil-m, egg ayen iwulmen u suter asuref.

Mi ara tessutreḍ asuref i yemma-m, bɣiɣ ad ttesserɣeḍ acifun-nni azegzaw.

D azamul n lqella n leqḍer, u yessefk ad ttettwiḍeqqer.

Ḥṣiɣ dakken yuwɛer lḥal ad at-ḍeqqreṭ, maca dayen yellan yessefk.

Yerna dayen ur tuḥwaǧeḍ ara acifun-nni ad ddisken dacu-kkem.

U ruḥ yer-as iɣallen i yemma-m u in-as ḥemleɣ-kem.

You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.


Yiwet n tkerrust truḥ-d s lemɣawla u tesruḥ anqad, tecceḍ ɣer tama nniḍen n webrid u tewwet yiwen n tkerrust s ddeq.

Anehhar n tkerrust-nni tamezwarut yemmut imir ya, u anehhar n tkerrust tis snat yejreḥ nezzah.

Yessawel-iyi-d umdakel-iw ǧuzef akken ad ay-d-yessiwel fella-s.

"Dayen yesseḥzanen," yenna-d. "Ur zmireɣ ara ad ssuggneɣ amek ara senteḍru i imawlan n tiɣtas-nni."

"Ula d nekki," rriɣ-as. "D asmekti dakken yessefk ad nesseḥbiber mi ara nnili n nehher.

Ula d tucḍa tamecṭuḥt tezmer ad d-ylu s twuɣa meqqren."

"D tidett," Yerra-d Ǧu. "yessefk akk fell-aneɣ ad nqaḍer iṣudafn webrid u ad nenher s lemḥadra."

"Nebla ccek," Rniɣ-d s lemɣawla. "Yessefk ad nettwilleh ɣer imihiten n tenhert anida yettruḥu uqerru. Tiɣawsiwin am uceggeɛ n iznan d ttmeslayt deg tilifun zemrent ad ekksent lbal-nneɣ ɣef webrid u ad awint ɣer ibaxixen."

"Ḥṣiɣ," yenna-d Ǧu s leḥder. "Nek yakan tḥulfuɣ ḍelmeɣ tikwal."

A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."


Deg temdint tamecṭuḥt n Malgudi, yella yiwen n umaswaḍ n temsulta d aneggafsu semman-as Rumazami.

Yal tikelt yettaṭṭaf tijuɛal sɣur imdanen id iḥebbes, u yezmer daɣen ad yesseqdec tanezmart-is akken ad yettɛeddi u ad yessaggad imdanen.

Yiwen n wass, yeḥbes Ramazami yiwen n ilemzi umi semman Kricnan ɣef yiwet n leǧrima ur yexdim ara.

Kricman yella d amelsi, maca Ramazami yugi ad as-isel.

Yessutar tijɛelt sɣur Kricnan, u mi yegguma Kricnan ad ixelleṣ, yeyr-it Ramazami ɣer lḥebs.

Bab-as n Kricnan, d yiwen n ufellaḥ d agellil, yeqḍeɛ layas iwakken ad yessufeɣ mmi-s seg lḥebs.

Iruḥ ad iwali Ramazami u yesḥllit akken ad yiserreḥ i Kricnan, maca Ramazami yugi.

Ssin akin iruḥ ufellaḥ-nni ɣer temjagujt tadigant u yedɛa Illuakken ad at-yalel.

Azekka-nni, yella ufellaḥ-nni iteddu s axam mi id yuɣal seg temjagujt mi yezra yiwen n wezrem d ameqqran iyzem abrid.

Afellaḥ-nni yella yettuggad izerman, maca yeṣa dakken yessefk ad yegg kra n tɣawsa akken ad yallel mmi-s.

Yeddem-d azrem-nni u yewwit ɣer uxxam n temsulta.

Mi yezra Ramazami azrem-nni, teṭṭef-it rrehba.

In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.


Amajjay n tuɣmas: Arǧu kan ad waliɣ, [Yeṭṭallay tuɣmas n umuḍin.] mmm, iban-d ammakken terka tuɣmest-ik.

Ilaq-iyi ad kkeseɣ ayen akken yerkan u ad ččareɣ amǧux-nni.

Amejjay n tuɣmas: Yezmer lḥal ur tettafeḍ ara iman-ik ciṭṭuḥ, maca ad ggeɣ ayen zemreɣ akken ur k-qerḥeɣ ara.

Amejjay n tuɣmas: (yiwwet-as tiseynit n leqriḥ i umuḍin) Ih, aya ad yesdubbez amḍiq-nni akken ur tettḥulfuḍ ula d kra.

Amejjay n tuɣmas: (yekkes-d ayen yettwaɣen u yeččur amǧux-nni) Kullec yekfa!

Amuḍin: Tanmirt, ay amejjay. Ur iyi-qriḥ ara.

Amejjay n tuɣmas: Ulac uɣilif. Yessefk kan ad ttwekdeɣ dakken ad ttessirdeḍ tuɣmas-ik u ad sɛaddiḍ lxiḍ n tuɣmas.

Amuḍin: Ad ggeɣ aya Amejjay: (yefka-yas i umuḍin kra n iwallihen) wigi d kra n iwellihen ɣef amek ara tesseḥbibreḍ ɣef tuɣmest id ik-d-ččureɣ.

Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.


Mass [Isem], ssarameɣ dakken tabratt-a ad ak-d-af tgerrezḍ.

Ettaruɣ-ak-d seg lfirma n twacult-nneɣ, anida tgerrez lɣella aseggas-a.

Aqlaɣ nettraǧu lɣalla meqqren n uɣanim n skker, win yettmagen i tiggin n rrum.

Rrum d ttisit yettwaqeṭṭren id yettwaggen s tassuft uɣanim n skker naɣ s iẓem n uɣanim n skker.

Yettwaǧǧay s umata deg tbettiyyin n weṣɣar, ayen id is-yettaken lbenna-s.

Yezmer Rrum ad ak-yeɛǧeb iman-is, s ikerbucen n wegris, naɣ yexleḍ deg ukuktil.

Llan waṭas n leṣnaf n rrum, yal yiwen s wudem n lbenna-s.

Kra n leṣnafat yettwasnen n rrum deg-sen rrum afsas, rrum aberkan, d rrum s iɛeqqaren.

Rrum afsas yettwagg s umata s tassuft u yesɛa lbenna fsusen, ẓiḍen.

Rrum aberkan yettwagg s yiẓm n uɣanim n skker u yesɛa lbenna tamerkantit, u ttukrist ugar.

Rrum yesɛan iɛeqqaren rennun-as iɛeqqaren, am lqerfa, lǧuz n ṭṭib d qrenfel.

Rrum ttissit n waṭas u seqdec anida nezmer at-nesseqdec deg ikuktiln yemxalafen.

Kra n ikuktilen iklasikiyen deg-sen daykwiri, mujitu, d bina kukada.

Yezmer daɣen rrum ad yettwaseqdec deg ugar n ikuktilen imesnalfayen, am Hemingway Dakwiri naɣ Benkiler.

Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.


Yessefk ad nḍeqqer iɣallen n beṭṭu d uɣunzu.

Yessefk ad nnerẓ snasel n tigellelt d ubxas.

U yessefk ad ncudd iman-nneɣ akk lwaḥi ɣef yiwen n yeswi: ad nebnu azekka igerrzen n Niǧerya.

Anyir n Niǧerya ur yessefk ara ad ttili d akal n beṭṭu d imenɣi.

Yessefk ad tili d akal n tdukkli d usnerni.

Yessefk ad tili d akal anida yal yiwen ad yesɛu tagnit ad yennerni mebla ma nmuqel ɣer wansa id yekka naɣ ddaw wacu yettidir.

Maca ur nezmir ara ad anaweḍ ɣer uzekka-a nebla ma neqdec akk lwaḥi.

Yessefk ad anḍeqqer iɣallen yettḥawwisen ad aɣ-bḍun u yessefk ad anili d yiwen n umdan.

Yessefk ad nnerẓ snasel n tigellelt d ubxas iɣ-yettarran ɣer deffir.

Iyyaw ad anḍeqqert, ad nerẓet u ancudd iɣallen yebɣan ad ṭṭfen u ad swiɣen anyir-nneɣ.

Eyyaw ad anilit am yiwen n weɣref u anebbnu azekka ilhan i yal yiwen.

We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.


"Kfu tarmit-ik n lqeḍyan Amazun akked d umeẓlu-nneɣ n udellel amaynut yettwaseggmen!" ameɣri n udellel.

"S umeẓlu-nneɣ, werǧin ad ttesɛuḍ dacu ara tugadeḍ ɣef uzgal n temsalt igerrzen tikelt nniḍen.

Qim kan t steɛfuḍ, u nekni ad nesseḥbiber ɣef fayyen nniḍen.

Ameẓlu-nneɣ baṭṭel s lekmal i useqdec, u yeshel akken ad yebdu yiwen.

Jerred kan ɣer umiḍan u bdu tinerna n ifarasen ɣer uceryul-ik.

Mi ara tiliḍ theggaḍ iman-ik ad ttesfeqdeḍ, ad d-yaf umeẓlu-nneɣ s wudem aymanan timsal iggerzen yak i kečč u rnu-tent ɣer usuter-ik.

Jerred ɣer umeẓlu-nneɣ assa u bdu tufra n yedrimen ɣef yakk asɣaten-ik seg Amazon!"

Mi ar yettekki umsaɣ ɣef udellel, ad yekcem ɣer usmel amaynut.

Asmel-nni yeččur d idellelen n yal ṣṣenf n ifarasen, wid yellan akk rsen-d iwakken ad nzen.

Amsaɣ-nni ad yeɣli akken ad yisseɣ kra n ttɣawsiwin, maca yekkura.

Yesla s teqṣiḍin ɣef yemdanen yettwakellxen s idellelen unlayn, u ur yebɣi ara ad yili d yiwen deg-sen.

Amasaɣ-nni igzem-it deg rray ad yegg kra inadiyyen ɣef tkebbanit id yessersen adellel-nni.

Ufan kra n wardaden uzdiren, maca tugat n yirdaden llan ufraren.

"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.


Yenɣa-t usemmiḍ, cceɛr-is yebzeg u allen-is am tergin.

Izeher-d ɣur-i u zemreɣ ad sfuḥeɣ nnefs-is, yeḥma yerna yettriḥ d lmut.

ȟṣiɣ dakken yessefk ad rewleɣ, maca kkawen iḍarren-iw u urezmireɣ ara ad ḥerrkeɣ.

Yuẓa-d weqjun-nni ugar, ibeggen-d tuɣma-s is.

Ldiɣ-d allen-iw u walaɣ tameṭṭut-nni tbedd-d qbalaw.

D ttaɣezfant d ttaḍaɛfant, s ucekkuḥ d aberkan d aɣezzfan d wallen d ttiberkanin.

Telsa taqendurt d ttamellalt tin i yiǧǧgen fell-as am agu.

"Anta kemm?" Ssutreɣ. "Nekk d Lmelk n Lmut," tenna-d.

"Usiɣ-d ad d-ak-awiɣ ɣer yixef nniḍen." Lliɣ dayen ur ugadeɣ ara.

Ḥṣiɣ dakken tameṭṭut-nni yezmer lḥal ad ay-tawi ɣer umḍiq anida ur yelli ara leqriḥ naɣ lḥif.

It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.


Nek d Dr. Boaki, d amejjay n warac imecṭaḥ deg Ṣbiṭar Asdawan Korl Bu.

Aqli ass-a dagi akken ad ken-d-mmeslayeɣ ɣef ucraḍ amaynut n lmalarya yettwaqeblen i useqdec deg Ɣana.

Ababat: Ur cliɛeɣ ara deg ucraḍ n dderya-w.

Amajjay: Ẓriɣ dakken teɛna-k taluft, maca yessefk-iyi kra n tesdatin iwakken ad zzegziɣ ayɣer id ttikti yelhan akken ad ttcerḍem arraw-nwen myal lmalarya.

Ababat: Ur uḥwaǧeɣ ara ad qenɛeɣ. Lmalarya d aṭṭan iwaɛren, maca maci dayen iɛummen deg taddart-nneɣ.

Amajjay: Ḍ ttidett, maca lmalarya mazal-it daɣbel n tezmert agejdan deg Ɣana. Deg 2020, llant ugar n 24 imelyunen n lḥalat n lmalarya deg Ɣana, u ugar n 4000 n yemdanen i yimmuten s waṭṭan-a.

Ababat: Maca arraw-iw ur uḍinen ara. Werǧin ṭṭfen-d lmalarya.

Amejjay: Dayen igerrzen, maca aya maci anamek-is llan affal mgal aṭṭan-a.

I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.


"Ihi, lliɣ kan tura deg antirnat, lhaɣ d ccɣel-iw, almi walaɣ yuli-d udellel id yennan dakken sɛiɣ anfafad deg uselkim-iw.

Maca ssin akin kenndeɣ fell-as, u yeww-iyi ɣer usmel-a id yettbinen d unṣib, u yenn-a dakken yessefk ad ssedreɣ aseɣẓan-a akken ad kkseɣ anfafad-nni.

Ihi sudreɣt-id, u sbeddeɣ-t, u ssin akin yebda yeččaray aselkim-iw s iseɣẓanen-a akk n diri.

Tagara yerra-yyi lḥal ad awiɣ aselkim-iw ɣer win tḥanutt n useggem, u yerraten lḥal ad ṣefḍen yal taɣawsa u ad ɛawden ad sbedden Windewz.

Ihi, dayen iy-iǧǧan ttḥadareɣ aṭas ad kenndeɣ ɣef idellen id yettalin.

Zemren ad ččren d iseɣẓanen n diri, naɣ zemren ad akren isefka-k udmawanen.

Mayella twalaḍ yul-d udellel deg itesɛiḍ ccek, belleɛ-it kan u ur ttkennid ara fella-s.

U mayella ur teḥṣid ara mayella ulac amihi naɣ yella, ur ttkennid ara.

"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.


Hata uḍebṣi n weksum n yilef n tama n Lankacayr.

Isafaren: 1 kilo n yedmaren n yilef, 1 n tɣemǧayt n wučči n uxerdel Aglizi, 1 n tɣemǧayt n wučči n tukksa n sker, 1 n tɣemǧayt n wučči n umaɣus n teffaḥ, 1 n tɣemǧayt n wučči n useqqi n Wursistercayr, 1 n tɣemǧayt n wučči n zzit n yemɣan, 1 n uzalim tameqqrant, 4 n tqerruyin n teccert, 2 n iferran n rend, 1 taceṭbubt n zzeɛter, 100ml n iẓem n teffah,100ml n lmerqa n uyaẓiḍ, 1 n tɣemǧayt n wučči n wuwren n wakbal, 2 n tɣemǧayin n wučči n waman iṣemmaḍen.

2. Kkes kra yellan d tassemt izaden deg idmaren-nni n yilef u egzem awlim-nni s udem anmidag.

3. Deg tegdurt, xleḍ axerdel, iẓem n sker, amaɣus, lmerqa n Wursestercayr d zzit akk lwaḥi.

Hukk arway-a sufella n yedmaren-nni n yilef.

4. Sers idmaren-nni n yilef deg umejlub n useknef u ǧǧi-it deg umessiw 2 n yisragen, nagh alama yuɣal uglim-nni d aqahwi ureɣ u aksum-nni yegga akken ilaq.

5. Mi ar ad yettegga uksum-nni n yilef, tagara gzem azalim, ticcert, iferran n rend d zzeɛter.

Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.


Nilson Mandela d yiwen n ugrawal mgal aparteyd n Tefriqt n Wenẓul, d aqerru asertan, u d yiwen iqeddcen i talsa i yellan d aselway aberkan amezwaru n Tefriqt n Wenẓul seg 1994 ar 1999.

Ttwalint aṭas am yiwen n iwudamen igejjdanen n umezruy agraɣlan.

Ilul Mandela deg useggas n 1918 deg Mbezu, deg Tefriqt n Wenẓul.

Yekker-d deg yiwet n taddart n wedrar u yeɣra deg uɣerbaz n useɣlef n Tarrayt.

Send tasnawit, yeɣra aṣaḍuf deg Tesnawit n Furt Heyr.

Deg useggas n 1944, yekcem ɣer Uswir Aɣelnaw Afriqi (ANSI), d tuddsa tasertant yellan yettnaɣen mgal labarteyd.

Yettwaṭṭef Mandela ɣef leqdic-is asertan deg useggas 1962 u ḥekmen fella-s s lḥebs alma yemmut.

Yesɛedda-d 27 n iseggasen deg lḥebs, deg tallit anida yuɣal d azamul n umusu mgal labarteyd.

Deg useggas n 1990, yeffeɣ-d Mandela seg lḥebs u yettwafren-d d aselway n Tefriqt n Wenẓul deg useggas n 1994.

S yisem-is d aselway, yeqdec Mandela akken ad yesdukkel Tafriqt n Wenẓul u ad yesnerni amsasa gar iberkanen d icebḥanen.

Yella daɣen d anemday n tagara n laparteyd d usegbat ɣer unabad amagday.

Mandela d win yeggin Araz n Nubel n Talwit u ttwanefken-as waṭas n wafrazen nniḍen.

Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.


Send aɣrbaz, s umata ad uɣaleɣ s axxam u ad ggeɣ aɣanen-iw.

Ssin akkin zemreɣ ad waliɣ tiliẓri naɣ ad urareɣ uraren n ubudyu.

Tikwal ttefɣeɣ ɣer berra d yemdukkal-iw.

Yezmer ad d-nruḥ ɣer sinima, naɣ ɣer wurti, naɣ anruḥ kan ɣer wabeɛt n yixxamen.

Deg tigariwin n ledwart, ur teṭṭṣeɣ ara zik s umata.

Ssin akin yezmer ad ruḥeɣ ad qḍuɣ, naɣ ad d waliɣ asaru, naɣ ad rzuɣ ɣer usalay.

Ḥemleɣ daɣen ad sɛeddiɣ akud d ttwacult-iw.

Yezmer ad neffeɣ ɣer berra ad nečč, ad nnurar uraren, naɣ anwali kan tiliẓri lwaḥi.

Tehwa-yi s tidett tudert-iw send aɣerbaz.

Sɛiɣ aṭas n tlelli, u zemreɣ ad ggeɣ ayen bɣiɣ.

Lemmdeɣ daɣen aṭas ɣef yiman-iw, d umaḍal iy-d-yezzin.

Ḥareɣ ad waliɣ dacu id iy-yeffer uzekka.

After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.


Aseqdec n isefka i tallelt n yemdanen yesɛan iɣublen n tezmert tanellayt d aḥric yellan d amaynuts wassaɣ.

Yiwen n umedya ɣef useqdec n isefka i usewrek n udawi i imuḍan.

S umuqel ɣer isefka n umdan n imuḍan, zemren imejjayen ad ggzen ugar ayen i yuḥwaǧen u ad xelqen agni n udawi i yittwafeṣlen i nutni.

Aya yezmer ad yeylu s igumaḍ ifazen i yimuḍan, maca ad ilin qeben ad as-tetwinefk tallelt i yuḥwaǧen.

Yiwet n tezrawt, tin id yefɣen deg uɣmis "JAMA Saykastri," tufa-d dakken imuḍan i umi fkan adawi yettwaswerken yersen ɣef isefka-nsen llan qerben ugar ɣer useggem n iɣeblan-nsen wala wid umi yettwanefk udawi ameslugen.

Tufa-d daɣen tezrawt-nni dakken imuḍan i umi yettwanefk udawi yettwaswerken llan qrben ad qqimen ttdawin i tilla ɣezzifen ugar n wakud.

Tazrawt-a d yiwen n umedya kan ɣef wamek izemren ad ttwiqedcen isefka i useggem n useḥbiber ɣef tezmert tanellayt.

Skud ttwaggen waṭas n inadiyyen deg uḥric-a, nezmer ad nraǧu akken anwali ugar n isurifen deg useqdec n isefka i tallelt n yemdanen yeɛan iɣeblan n tezmert tanellayt.

Wletma d tamdawit yesseqdacen isefka i tallelt n imuḍan.

Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.


Igelmimen n waman zeddiyen d amkan n tsemrirt tameqrant n yimɣiyen d iɣersiwen, seg tmedlikt tamikruskubit ɣer iselman imeqqranen akked isaṭṭaḍen.

Tawennaḍt taynazmart n igelmimen n waman zeddiyen tettak-d tasemrirt n tmezduɣin i wudusen-a, u imyeskkeren gar-asen d ukrisen yerna ssewhamen.

Yiwet gar teskanin yessewhamen akk n igelmimen n waman zeddiyen d tilin n temnaḍin tufrizin n tudert n yemɣan, tin id yettwaggen s telqayt n waman d wanect n wagiren n yiṭṭij i yittawḍen ɣer lqɛ.

Deg imukan ur lqayen ara anida tella waṭas n tafat, tettwagga-d ucebbak yeččuren n yemɣan yesɛan iẓuran yettwasnen s "usu n makrufit".

Aya yettak-d tamezezduɣt i tsemrirt n iɣeṣiwen ur nesɛi ara ujgu n waɛrur, iselman, d iɣersiwen yettidiren deg aman akked lber.

Deg imukan yelqayen ugar, anida tella tafat ddaw, aman ččuren d afitublanktun, d timadlikin timikruskubin id yettɛummun s tleli deg aman.

Udusen-a d nutni id infarasenimezwura deg unagraw n twenaṭ.

Iɣersiwen n igelmimen n waman izedyanen mgaraden daɣen, u tella deg-sen tsemrirt n iselman, iɣersiwen yettidiren deg aman d lber, ifiɣran, iyḍaḍ, akked isaṭṭaḍen.

Iselman d iɣersiwen yesɛan ajǧu n waṛur id yellan akk s tuget deg igelmimen n waman zeddiyen, u tturaren tamlilt tagejdant deg snesla n wučči.

Kra n leṣnaf n iselman yettwasnen aṭas deg igelmimen n waman zeddiyen ad naf ablaɣ, iselman n bas, baik, d iseman irusiyen.

Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.


Tasigt n dkir ur nettṣaddiḍ ara d amalway n leḥmu, ihi yezmer ad yallel ajbad n leḥmu seg tmes, mayella d ttaḍuṭ n wedɣaɣ tanazbayt i tmes d ttin ur yesɛeddayen ara leḥmu, ihi tezmer ad tteḥbes tikli n tmes.

Zyada ɣef aya, tesɛa tama-nni n usexzen daɣen anagraw n unebbeh n tmes, akken matella tmes, ad ttɛeggeḍ u aḥric-nni yesnusuyen times ad senyiweḍ lexber.

Tama-nni n usexzen tettwasefqad yal tikelt sɣur aḥric n wesnas n tmes, akken ad afen ma yella kra n imihiten n tmes i izemren ad afen u aten-berḥen send ad uɣalen d aɣbel.

Agemmuḍ n wakaten-a, tama-nni n usexzen tettili d amkan deg iyella laman iwejmaɛ n sselɛa yesɛan azal.

Zyada ɣef akaten n laman n tmes, tama n usexzen tesɛa daɣen anagraw n tɣellist mgal tukerḍa.

Yesɛa unagraw-nni n tɣellist lkamira n tɛessast, anebbeh ɣef tukerḍa, d uɛessas n tɣellist.

Lkamira-nni n tɛessast tessenqad tamnaḍt-nni 24 n yisragen deg ass, anebbeh-nni n tukerḍa yettekkar ma yebɣa yiwen ad yekcem ɣer daxel, u aɛessas n tɣellist d aqeddac ad yeddewwir deg temnaḍt-nni u ad yerr i kra n uneḍru.

Agemmuḍ n wakaren-a n tɣellist, tama-nni n usexzen d amkan n laman ṭṭmana i ujmaɛ n sselɛa yesɛan azal.

The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.


Iseqdacen n Faysbuk Zzuzuren Ɣef Tuderin-nsen am Yisekranen.

Iseqdacen n faysbuk duxen u zzuzuren ɣef tudrin-nsen, u aya iyellu-d s umeslay.

Taɣerɣqart n yimidyaten inmettiyen teɣreq s tugnwin d tvidyutin n yemdanen i ibanen dakken sekkren, u aṭas deg-sen zzuzuren ttfaṣil udmawanen ɣef yiman-nsen wid ur yessefk ara s ulugen ad zzuzren.

Kra n iseqdacen ḥṣan daken ɣewewz yesɛa amihi, u yezmer ad yawi imdanen ad ddmen tiɣsatin ur nelhi ara naɣ ad ggen tiɣawsiwin ɣef wacu ara ndemmen.

Wiyyad nniḍen yehway-asen wayen eggan yimdukal-nsen iseqdacen n Faysbuk isekkren.

Yiwet n temseqdect tezzuzer yiwet n tugna n yiman-is teɣli ɣer lqaɛa s wawal, "Aqli sekreɣ aṭas ur zmireɣ ara ula ad beddeɣ."

Yiwet n temseqdect nniḍen tezzuzr tabidyut n yiman-is tceṭṭaḥ ɣef ɛtɛtabla u tettsuɣu, "D nekk i ttudert n tmeɣra!"

Takumidyant Ami Cumer tezzuzer-d yiwet n tugna n yiman-is deg Twiter s wawal, "Aqli sekreɣ aṭas ur zmireɣ ara ula ad bedreɣ isem-iw."

Ur d-yemmeslay ara Faysbuk ɣef Ɣewwez-a, maca iban dakken yeyla-d s umeslay.

Ala akud ad d-yemmlen ma ad ikemmel uɣewwez-a naɣ ad yikkes.

Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.


Zambya d tamurt isekkren id yezgan deg Tefriqt n Wenẓul.

Tezga-as-d Ungula deg umalu, Tagduda Tamagdayt n Kungu deg uyafa, Tanzanya deg uyafa n usamar, Malawi deg usamar, Muzambiq deg unẓul n usamar, Zimbabwi deg unẓul, u Buteswana deg ununzul n umalu.

Zambya tesɛa ugar 17 n imelyunen n imezdaɣ d tahri n wakal n 752618 ikilumitren imkuẓen.

Aselway n tura n Zambya d Hakayndi Hicilima, id yettwafernen deg Ɣuct 2021.

Hichilima d aɛeggal n Ukabar Yedduklen n Unerni Aɣelnaw (UBND).

UBND d akabar n tenmegla ameqqran akk deg Zambya.

Iṣifḍen nniḍen yesɛan azal yella Kubalt, zzenk, d weldun.

Tadamsa Tazambit tettmagar uguren deg iseggasen-a ineggura ɣef sseba n leswam n nḥas id iṣubben.

Zambya d aɛeggal deg Ugraw n Leǧnas Yedduklen, Tadukkla n Tefriqt, d Umɣiwan n Unerni n Tefriqt n Wenẓul (SADSI).

Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).


Ajerred n Liyunel Missi Ɣer Baris San Jerma yessewhem amaḍal n ddabex n uḍar.

Itri ameqqran n Larjuntin yella d yiwen yar imyuraren yettwanadin akk deg umaḍal i waṭas n iseggasen, u tirza-s ɣer Baris tressex taneqqit meqqren deg umezruy n terbaɛt.

Yesɛadda Messi leqdic-is akk amsadur deg barsaluna, anida yerbeḥ yal taɣawsa yella i rrbeḥ.

Maca send kra n wagguren yeččuren d iɣeblan, iyzem-it deg rray dakken ad yeǧǧ tarbaɛt-nni u ad ijerred ɣer BSJ.

Abeddel-nni yella d taluft igerrzen i BSJ, tin yellan tettnadi ad tarnu itri ameqqran ɣer terbaɛt-is iwakken ad tturar ɣef uzwel n Taliga n Yelɣuɣen.

Ajerred n Messi mmlalen-t s tumert wid iḥemlen BSJ, wid yellan ffuden ad walin urar n umyurar igerrzen yakk deg umaḍal.

Maca llan daɣen kra n wuguren ɣef wamek i yizmer ad yekkcem deg terbaɛt.

BSJ tesɛa yakan uṭun n yemyuraren ifazen, u yella ur iban ara amek ad d-yezmer messi ad yurar yid-sen.

The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.


N Iɣerdayen d Yergazen d yiwen n wungal i yura Ǧun Steynbek id yettmeslayen ɣef tmacahut n sin iqeddacen imnigen, Ǧurǧ d Leni, wid yessikilen lwaḥi akken ad affen axeddim deg tallit n Tawarrẓa Tameqqrant.

Ungal yettizzi deg tallit d umkan anida temmut Targit Tamarikanit, u abrid id tegran kan i tudert d tadukkli d useḥbiber wagi ɣef wagi.

Ǧurǧ yettargu dakken yiwen wass ad yesɛu lfirma, anida netta d Leni ad zemren ad idiren deg talwit d umtawa.

Leni tettargu ad ttrebbi iwtal imecṭaḥ u ad ttili telha yid-sen.

Maca tirga-nsen yal tikelt ttmagaren-tent tilawtin i weɛren n umaḍal deg wacu id ttidiren.

Yiwen n wass, ufan Ǧurǧ d Leni axeddim deg yiwet n lfirma deg Kalifurnya.

Uɣalen s lemɣawla d imdukkal n Kandi, d yiwen n umɣar n lfirma-nni i wumi yettwagzem ufus.

Kandi yettmeslay i Ǧuǧ d leni ɣef targit-is dakken yiwen n wass ad yesɛu lfirma d ttamecṭuḥt, u tlata-nni n yergazen yezment deg rray akken ad jemɛen idrimen-nsen iwakken ad aɣen lfirma.

Maca xerben leḥṣabat-nsen i tikelt nniḍen mi Leni yenɣa yiwet n tmeṭṭut mebla ma yeqqṣeḍ.

Ǧurǧ yerrat lḥal akken ad yewwet Leni s rṣaṣ akken ad at-isellek seg tmenɣiwt berra i uṣafuḍ.

Ihudd Ǧurǧ seg tmettant n Leni, maca yeḥṣa dakken dayen i yizmer ad yegg.

Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.


A: Yečča-iyi weksum-iw aṭas! Cukkeɣ sɛiɣ tilkin.

Ḥṣiɣ amek zemreɣ aten-tekkseɣ, ɣas akken.

B: Ad anuḥwaǧ kra n zzit n tzemmurt, kra n yiẓmi n llim, d kra n ttqarruyin n teccert.

A: Ih, sɛiɣ akk wigi. dacu ar annegg s yes-en?

B: Tazwara, ad nerwi zzit-nni n uzemmur, iẓmi n llim, d teccert akk lwaḥi.

Ssin akin, ad sent-egg i ucebbub-ik d uwlim n uqerru-k.

A: Yiwen n wasrag? Yettbinedd am akken aṭas n wakud.

Zzit-nni ad yallel akken ad yexneq tilkin-nni u iẓmi-nni n llim ad yallel akken atent-ineɣ.

Ticcert-nni ad tallel akken atent-teḥbes.

B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.


"Yemma, dacu d widak ihin?" yesseqsa weqcic amecṭuḥ, iwehha ɣer yemɣan yellan deg uxxam n inebgi.

"Widak ihin d imɣan," terra-d tyemmat "D tiɣawsiwin yettidiren, am nekki d kečči kan."

"Zemreɣ aten-nnaleɣ?" yessaqsa weqcic amecṭuḥ.

"Ih, tzemreḍ, maca ili-k d uḥdiq," tenna-d tyemmat "Iferran-nni ur ǧhiden ara."

Iqerreb weqcic-nni amecṭuḥ u yennul yiwen n yiffer.

Iḥulfa i yiferr-nni yerṭeb yerna leggaɣ.

"Umreɣ," Tennad Tyemmat. "Imɣan lhan-aɣ. Ttallen akken ad ssizedyen lhawa u ad ɣerren n ḥulfa ngerrez."

Ikemmel weqcic-nni amecṭuḥ amuqel ɣer yimɣan-nni, Ssin akin, yezra yiwen n ugatu iɛedda deg lqaɛa.

"Yettwaseqdec i ucud n tilizri ɣer weɣrab."

"Zemreɣ ad tennaleɣ?" yessaqsa weqcic-nni amecṭuḥ.

"Ala, ur tezmired ara," Tenna t Yemmat. "Iguta zemren ad sɛun amihi. tezmer ad ak-dut trisiti deg-sen."

Iban-d weqcic-nni amecṭuḥ yerfa, maca ur yennul ara agatu-nni.

"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.


Imulliyen d akuden i wesfuggel n wass mi i tluleḍ.

Das ar ad yuɣalen ɣef akk tiɣawsiwin yelhan deg tudert-ik u ad ttesnemreḍ wid ik-yerran dayen telliḍ.

D ass daɣen n usersi n yeswiyyen i useggas id iteddun u d tiggin n iɣawasen i uzekka.

Iwakken ad teggeḍ amuli igerrzen, bdu s tiggit n umuɣ n tɣawsiwin akk ɣer ffacu ar aterreḍ lxir.

Aya ad tili deg-s twacult, imdukal, tazmert, axxam, aqeddic, naɣ kra n tɣaxsa nniḍen id yellan tesɛa azal ɣur-ek.

Mi tekfiḍ tiggin n umuɣ-ik, ddem kra n wakud ɣef uxemmem ɣef yal taɣawsa d wamek i terra tudert-ik tufrar.

Ssin akin, sers-d kra n yeswiyyen i useggas id iteddun.

Iswiyyen-a zemren ad ilin d kra n tɣawsa i tebɣiḍ ad tili, maca yessefk ad tili tban, tettwaqas, tettwawaḍ, teqqen u tesɛa tilas s wakud.

Ɣef umedya, tzemreḍ ad seṣeḍ iswi dakken ad ttḍaɛfeḍ, ad d-ttaliḍ deg uxeddim, naɣ ad ttinigeḍ ɣer umkan amaynut.

Tagara, heyyi iɣawasen ɣef wass-ik n umilli.

Aya yezmer ad yili deg-s usɛeddi n wakud d wid tḥemleḍ, učči n wayen i tḥemleḍ, naɣ tiggin n tɣawsa i telliḍ tebɣiḍ ad teggeḍ s waṭas.

Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.


Amdan 1: Isura n Teqṣidin n Tayri ur llint ara n tilawt akk.

Amdan 2: Ḥṣiɣ, d tidett? Wid teɛna temsalt tteɣlayen-d yal tikelt deg tayri n uwali amezwaru u werǧin sɛan kra n wuguren.

Amdan 1: U imennuɣen ttilin yal tikelt sufella kan.

Am, deg yiwen n usaru, yiwen n tyuga bḍan acku amedakkel yelhan akk n wergaz-nni iḥemmel taḥdayt-nni.

Amdan 2: D asbehlel. Maci akka i tḍerru deg tilawt.

Amdan 1: Swaswa. Yerna ula mi ad ilin lwaḥi, yal tikelt kulec igerrez.

Werǧin ad nnaɣen naɣ ur ttemsefhamen ara.

Amdan 2: am akken isura bɣan ad aɣ-d-inin dakken tayri yal tikelt teshel yerna tfaz.

Yessefk wakud d lǧehd i lebni n wassaɣ idumen.

Amdan 1: Ḥṣiɣ. Dayen iy-iǧǧan ur ttwaliɣ ara akk isura n teqṣiḍin n tayri.

Ttaken-d i yemdanen iraǧuyen ur yellin ara deg tilawt ɣef tayri.

Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.


Ass-iw amezwaru deg uɣerbaz yella d ass werǧin ad ttuɣ.

Lliɣ umreɣ rniɣ qelqeɣ, ur ǝsiɣ ara dacu ar ad rǧuɣ.

Mi id ndekwaleɣ ass-nni tasebḥit, lsiɣ imelsa-w s lemɣawla u swiɣ lqahwa tafsast.

Ssin ɣer-s, tewwi-iyi yemma ɣer lakul s tkerrust u tessedda-iyi ɣer tneɣrit-iw.

Mi i lḥiɣ ɣer tneɣrit-iw, isellem-d felli uselmad-iw imir ya, Massa.Smit.

D tameṭṭut id yettbinen ṇinet s ucmumeḥ d aḥmayan.

Tessasen-d iman-is u tessken-iyi-d amkan-iw.

Qqimeɣ zdat n yiwet n teqcict umi semman Sara.

Tecmumeḥ-d ɣur-i u tenna-d, "Azul, nekk d Sara."

Cmumḥeɣ ɣur-es u nniɣ-as, "Azul, nekk d Bera."

Nemmeslay i kra n tisdatin uqbel ad teẓẓerẓer tnaqust i beddu n ttɣuri.

Massa. Smit tebda assasneɣ n yiman-is u teqqat-aɣ-d ɣef iṣuḍaf n tneɣrit.

Lliɣ ḥesleɣ di tazwara, maca Massa.Smit tezzegza-d yal taɣawsa akken ilaq.

Nruḥ nekk d Sara ɣer berra akken ad nnurar deg umraḥ n wuraren.

Nurar ajeɛlalluq d uḥnancuḍ i kra n wakud, u nekcem ɣer daxel i imekli.

My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.


Mi ar yettwajreḥ weksum, ad iceggeɛ u nagraw n uffal n tfekka tibniqin ticebḥanin n idammen ɣer tama-nni.

Tibniqin-a ad serrḥent i iɛeqqaren ikruranen ar ad yerren iẓuran n idammen ad ldin u ad uɣalen sɛeddayen.

Aya yettaǧǧa izezwed d ttebniqin timellalin n idammen ad fɣent seg iẓuran n idammen u ad kecmen deg uksum ijerrḥen.

Yettegg-d izezwed-nni acuffu yeṣsfan yesɛan aman ssawalen-as rihṣa.

Tibniqin n idammen ticebḥanin ttallent deg uḥareb n uwxam d ttuksa n uksum yettwaɣen.

Ttsarriḥent-d daɣen i iɛeqqaren ikruranen id ineǧǧɛen gemmu n uksum amaynut.

Izmulen iklasikiyyen n tḥaxchart taqehrit d ttezweɣ, leḥmu, acuf, d leqriḥ.

Izmulen-a ssebba-nsen d alluy n lǧehd n teyyita n idammen d userreḥ n iɣeqqaren ikruranen deg uksum ijerrḥen.

Tezweɣ sseba-s d anejbed n iẓuran n idammen.

Leḥmu ssebba-s d alluy n lǧehd n tyita n idammen d userreḥ n iɛeqqaren akruranen axancaren.

Acufu ssebba-s d asufeɣ n izezwed seg iẓran n idammen ɣer uksum ijerrḥen.

Leqriḥ ssebba-s d aserreḥ n iɛeqqaren axancaren d wadad n ucuffu-nni.

Taḥawcart taqahrit d aric amagnu deg ukala n ḥellu.

Maca, ma d ttuqjirt naɣ tḍul, tezmer ad tteswiɣ aksum amalzay.

Deg kra n tewnatin, tezmer ad ttawi tḥawcart taqahrit ɣer tḥawcart yizgan, tin yellan d aṭṭan iḍulen tin izemren ad ylu s leqriḥ, leɛḍer u ula d lmut.

Llant waṭas n tɣawsiwin i izemren ad ylunt s tḥawcart taqahrit, deg-sent awxam, lǝgerḥ, d waṭṭanen n uḥudiman.

Awxamen ssebba-nsen d labaktiri, infafaden, iberčečca.

Mi ad kecmen udusen-a ɣer tfekka, zemren ad ssekren tiririt n uḥud tin yettawin ɣer tḥawcart.

Leǧruḥ zemren daɣen ad awin ɣer tḥawcart.

Mi yettwaɣ uksum, yettserriḥ-d iɛeqqaren akruranen wid ijebbden tibniqin n idammen ticebḥanin.

Tibniqin-a ttsarriḥent-d iɛeqqaren akruranen id yettawin taḥawcart.

Aṭɛtanen aḥudiman ssebba-nsen d anagraw n uḥud n tfekka i iêddmen ɣef uksum-is.

Aya yezmer ad yawi ɣer tḥawcart deg ikesman yesɛan awxam.

Taḥawcart taqhirt tettwadaway s umata s iɛeqqaren yetteksen leqriḥ, am ibubrufen naɣ acitaminufen.

Deg kra n tewnatin, zemren ad ttwiqedcen kurtikustiruyiden i usenɣes n tḥawcart.

Mayella ssebba n tḥawcart d awxem, zemren ad fken dwawi untibyutik.

Taḥawcart izgan d aṭṭan iḍulen i izemren ad yawi leqriḥ, leɛḍe, u ulama d lmut.

Ssebba-s s umata d aṭṭanen uḥudiman, am rrumatism, artruz, d waṭṭan n Kruhn.

Taḥawcart yizgan tezmer ad tilli ssebba-s d lufa, akeyyef, d useldaɣ n lhawa.

Taḥacwart yezgan ur tesɛi ara ddwa, maca tezmer ad ttettwaselḥu s iɛeqqaren, abeddel n uskar n tudert, d udawi aɣaran.

When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.